Chapter 18
1 Kings 18:19
ועתה
וְעַתָּ֗ה
and
6258
| עתה
ʻattâh
Definition: at this time, whether adverb, conjunction or expletive
Root: from H6256 (עת);
Exhaustive: from עת; at this time, whether adverb, conjunction or expletive; henceforth, now, straightway, this time, whereas.
ʻattâh
Definition: at this time, whether adverb, conjunction or expletive
Root: from H6256 (עת);
Exhaustive: from עת; at this time, whether adverb, conjunction or expletive; henceforth, now, straightway, this time, whereas.
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Adverb
שלח
שְׁלַח
he has sent
7971
שלח
shâlach
Definition: to send away, for, or out (in a great variety of applications)
Root: a primitive root;
Exhaustive: a primitive root; to send away, for, or out (in a great variety of applications); [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
shâlach
Definition: to send away, for, or out (in a great variety of applications)
Root: a primitive root;
Exhaustive: a primitive root; to send away, for, or out (in a great variety of applications); [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Verb Qal imperative second person masculine singular
קבץ
קְבֹץ
grab/collect
6908
קבץ
qâbats
Definition: to grasp, i.e. collect
Root: a primitive root;
Exhaustive: a primitive root; to grasp, i.e. collect; assemble (selves), gather (bring) (together, selves together, up), heap, resort, [idiom] surely, take up.
qâbats
Definition: to grasp, i.e. collect
Root: a primitive root;
Exhaustive: a primitive root; to grasp, i.e. collect; assemble (selves), gather (bring) (together, selves together, up), heap, resort, [idiom] surely, take up.
Verb Qal imperative second person masculine singular
אלי
אֵלַי
toward myself
9030
| ני
None
Definition: me, personal pronoun - verb/prep. suffix: 1st person common singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular
None
Definition: me, personal pronoun - verb/prep. suffix: 1st person common singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular
413
אל
ʼêl
Definition: near, with or among; often in general, to
Root: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.
Exhaustive: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
ʼêl
Definition: near, with or among; often in general, to
Root: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.
Exhaustive: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
Preposition, Suffix pronominal first person both singular
את
אֶת־
את-self eternal
855
| את
ʼêth
Definition: a hoe or other digging implement
Root: of uncertain derivation;
Exhaustive: of uncertain derivation; a hoe or other digging implement; coulter, plowshare.
ʼêth
Definition: a hoe or other digging implement
Root: of uncertain derivation;
Exhaustive: of uncertain derivation; a hoe or other digging implement; coulter, plowshare.
853
את
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
Direct object eternal self
כל
כָּל־
all
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
3605
כל
kôl
Definition: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
Root: or (Jeremiah 33:8) כול; from H3634 (כלל);
Exhaustive: or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
kôl
Definition: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
Root: or (Jeremiah 33:8) כול; from H3634 (כלל);
Exhaustive: or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
Noun common both singular construct
ישראל
יִשְׂרָאֵל
God-Contends
3478
ישראל
Yisrâʼêl
Definition: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Root: from H8280 (שרה) and H410 (אל); he will rule as God;
Exhaustive: from שרה and אל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
Yisrâʼêl
Definition: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Root: from H8280 (שרה) and H410 (אל); he will rule as God;
Exhaustive: from שרה and אל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
Noun proper name
אל
אֶל־
toward
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
413
אל
ʼêl
Definition: near, with or among; often in general, to
Root: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.
Exhaustive: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
ʼêl
Definition: near, with or among; often in general, to
Root: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.
Exhaustive: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
Preposition
הר
הַר
mountain
2022
הר
har
Definition: a mountain or range of hills (sometimes used figuratively)
Root: a shortened form of H2042 (הרר);
Exhaustive: a shortened form of הרר; a mountain or range of hills (sometimes used figuratively); hill (country), mount(-ain), [idiom] promotion.
har
Definition: a mountain or range of hills (sometimes used figuratively)
Root: a shortened form of H2042 (הרר);
Exhaustive: a shortened form of הרר; a mountain or range of hills (sometimes used figuratively); hill (country), mount(-ain), [idiom] promotion.
Noun common both singular construct
הכרמל
הַכַּרְמֶל
the Orchard (Karmel)
3760
| כרמל
Karmel
Definition: Karmel, the name of a hill and of a town in Palestine
Root: the same as H3759 (כרמל);
Exhaustive: the same as כרמל; Karmel, the name of a hill and of a town in Palestine; Carmel, fruitful (plentiful) field, (place).
Karmel
Definition: Karmel, the name of a hill and of a town in Palestine
Root: the same as H3759 (כרמל);
Exhaustive: the same as כרמל; Karmel, the name of a hill and of a town in Palestine; Carmel, fruitful (plentiful) field, (place).
9009
ה
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
Particle definite article, Noun proper name
ואת
וְאֶת־
and אֵת-self eternal
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
853
| את
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Direct object eternal self
נביאי
נְבִיאֵי
prophets
5030
נביא
nâbîyʼ
Definition: a prophet or (generally) inspired man
Root: from H5012 (נבא);
Exhaustive: from נבא; a prophet or (generally) inspired man; prophecy, that prophesy, prophet.
nâbîyʼ
Definition: a prophet or (generally) inspired man
Root: from H5012 (נבא);
Exhaustive: from נבא; a prophet or (generally) inspired man; prophecy, that prophesy, prophet.
Noun common masculine plural construct
הבעל
הַבַּ֜עַל
the Owner/Lord
1168a
| בעל
Baʻal
Definition: Baal, a Phoenician deity
Root: the same as H1167 (בעל);
Exhaustive: the same as בעל; Baal, a Phoenician deity; Baal, (plural) Baalim.
Baʻal
Definition: Baal, a Phoenician deity
Root: the same as H1167 (בעל);
Exhaustive: the same as בעל; Baal, a Phoenician deity; Baal, (plural) Baalim.
9009
ה
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
Particle definite article, Noun common both singular absolute
ארבע
אַרְבַּע
four
702
ארבע
ʼarbaʻ
Definition: four
Root: masculine ארבעה; from H7251 (רבע);
Exhaustive: masculine ארבעה; from רבע; four; four.
ʼarbaʻ
Definition: four
Root: masculine ארבעה; from H7251 (רבע);
Exhaustive: masculine ארבעה; from רבע; four; four.
Noun common both singular construct
מאות
מֵאוֹת
hundred
3967
מאה
mêʼâh
Definition: a hundred; also as a multiplicative and a fraction
Root: or מאיה; properly, a primitive numeral
Exhaustive: or מאיה; properly, a primitive numeral; a hundred; also as a multiplicative and a fraction; hundred((-fold), -th), [phrase] sixscore.
mêʼâh
Definition: a hundred; also as a multiplicative and a fraction
Root: or מאיה; properly, a primitive numeral
Exhaustive: or מאיה; properly, a primitive numeral; a hundred; also as a multiplicative and a fraction; hundred((-fold), -th), [phrase] sixscore.
Noun common feminine plural absolute
וחמשים
וַחֲמִשִּׁ֗ים
and fifty
2572
| חמשים
chămishshîym
Definition: fifty
Root: multiple of H2568 (חמש);
Exhaustive: multiple of חמש; fifty; fifty.
chămishshîym
Definition: fifty
Root: multiple of H2568 (חמש);
Exhaustive: multiple of חמש; fifty; fifty.
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Noun common masculine plural absolute
ונביאי
וּנְבִיאֵי
and prophets
5030
| נביא
nâbîyʼ
Definition: a prophet or (generally) inspired man
Root: from H5012 (נבא);
Exhaustive: from נבא; a prophet or (generally) inspired man; prophecy, that prophesy, prophet.
nâbîyʼ
Definition: a prophet or (generally) inspired man
Root: from H5012 (נבא);
Exhaustive: from נבא; a prophet or (generally) inspired man; prophecy, that prophesy, prophet.
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Noun common masculine plural construct
האשרה
הָאֲשֵׁרָה
the Goddess of Prosperity (Asherah)
842
| אשרה
ʼăshêrâh
Definition: Asherah (or Astarte) a Phoenician goddess; also an image of the same
Root: or אשירה; from H833 (אשר); happy;
Exhaustive: or אשירה; from אשר; happy; Asherah (or Astarte) a Phoenician goddess; also an image of the same; grove. Compare עשתרת.
ʼăshêrâh
Definition: Asherah (or Astarte) a Phoenician goddess; also an image of the same
Root: or אשירה; from H833 (אשר); happy;
Exhaustive: or אשירה; from אשר; happy; Asherah (or Astarte) a Phoenician goddess; also an image of the same; grove. Compare עשתרת.
9009
ה
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
Particle definite article, Noun common feminine singular absolute
ארבע
אַרְבַּע
four
702
ארבע
ʼarbaʻ
Definition: four
Root: masculine ארבעה; from H7251 (רבע);
Exhaustive: masculine ארבעה; from רבע; four; four.
ʼarbaʻ
Definition: four
Root: masculine ארבעה; from H7251 (רבע);
Exhaustive: masculine ארבעה; from רבע; four; four.
Noun common both singular construct
מאות
מֵאוֹת
hundred
3967
מאה
mêʼâh
Definition: a hundred; also as a multiplicative and a fraction
Root: or מאיה; properly, a primitive numeral
Exhaustive: or מאיה; properly, a primitive numeral; a hundred; also as a multiplicative and a fraction; hundred((-fold), -th), [phrase] sixscore.
mêʼâh
Definition: a hundred; also as a multiplicative and a fraction
Root: or מאיה; properly, a primitive numeral
Exhaustive: or מאיה; properly, a primitive numeral; a hundred; also as a multiplicative and a fraction; hundred((-fold), -th), [phrase] sixscore.
Noun common feminine plural absolute
אכלי
אֹכְלֵי
Devour/those who eat
398
אכל
ʼâkal
Definition: to eat (literally or figuratively)
Root: a primitive root;
Exhaustive: a primitive root; to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.
ʼâkal
Definition: to eat (literally or figuratively)
Root: a primitive root;
Exhaustive: a primitive root; to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.
Verb Qal participle active masculine plural construct
שלחן
שֻׁלְחַן
a table
7979
שלחן
shulchân
Definition: a table (as spread out); by implication, a meal
Root: from H7971 (שלח);
Exhaustive: from שלח; a table (as spread out); by implication, a meal; table.
shulchân
Definition: a table (as spread out); by implication, a meal
Root: from H7971 (שלח);
Exhaustive: from שלח; a table (as spread out); by implication, a meal; table.
Noun common both singular construct
איזבל
אִיזָבֶל׃
Undignified (Iyzebel)
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
348
איזבל
ʼÎyzebel
Definition: Izebel, the wife of king Ahab
Root: from H336 (אי)lemma אי missing vowel, corrected to אי and H2083 (זבל);
Exhaustive: from איlemma אי missing vowel, corrected to אי and זבל; Izebel, the wife of king Ahab; Jezebel.
ʼÎyzebel
Definition: Izebel, the wife of king Ahab
Root: from H336 (אי)lemma אי missing vowel, corrected to אי and H2083 (זבל);
Exhaustive: from איlemma אי missing vowel, corrected to אי and זבל; Izebel, the wife of king Ahab; Jezebel.
Noun proper name feminine
RBT Translation:
and he has sent grab/collect toward myself את-self eternal all God Straightened a god/dont/toward mountain the Orchard (Karmel) and אֵת-self eternal prophets the Owner/Lord four hundred and fifty and prophets the Goddess of Prosperity (Asherah) four hundred Devour/those who eat a table Undignified (Iyzebel)
RBT Paraphrase:
And send away, collect toward myself the self eternal whole of God Straightened toward Mountain of the Orchard ("Karmel"), and the self eternal prophets of the Owner-Lord, four hundred and fifty, and the prophets of the Goddess of Prosperity ("Asherah"), four hundred who eat at the table of Undignified ("Iyzebel")"
And send away, collect toward myself the self eternal whole of God Straightened toward Mountain of the Orchard ("Karmel"), and the self eternal prophets of the Owner-Lord, four hundred and fifty, and the prophets of the Goddess of Prosperity ("Asherah"), four hundred who eat at the table of Undignified ("Iyzebel")"
The Table of Undignified and the Asherah Pole
Julia Smith Literal 1876 Translation:
And now send, gather to me all Israel to mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the pillar, four hundred, eating at the table of Jezebel.
And now send, gather to me all Israel to mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the pillar, four hundred, eating at the table of Jezebel.
LITV Translation:
And now send, gather all Israel to me, to Mount Carmel and four hundred and fifty of the prophets of Baal, and four hundred of the prophets of Asherah, who eat at the table of Jezebel.
And now send, gather all Israel to me, to Mount Carmel and four hundred and fifty of the prophets of Baal, and four hundred of the prophets of Asherah, who eat at the table of Jezebel.
Brenton Septuagint Translation:
And now send, gather to me all Israel to Mount Carmel, and the prophets of shame four hundred and fifty, and the prophets of the groves four hundred, that eat at Jezebel’s table.
And now send, gather to me all Israel to Mount Carmel, and the prophets of shame four hundred and fifty, and the prophets of the groves four hundred, that eat at Jezebel’s table.