Chapter 16
1 Kings 16:21
אז
אָז
at that time
227a
אז
ʼâz
Definition: at that time or place; also as a conjunction, therefore
Root: a demonstrative adverb;
Exhaustive: a demonstrative adverb; at that time or place; also as a conjunction, therefore; beginning, for, from, hitherto, now, of old, once, since, then, at which time, yet.
ʼâz
Definition: at that time or place; also as a conjunction, therefore
Root: a demonstrative adverb;
Exhaustive: a demonstrative adverb; at that time or place; also as a conjunction, therefore; beginning, for, from, hitherto, now, of old, once, since, then, at which time, yet.
Adverb
יחלק
יֵחָלֵק
he is distributing/dividing up
2505a
חלק
châlaq
Definition: to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate
Root: a primitive root;
Exhaustive: a primitive root; to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate; deal, distribute, divide, flatter, give, (have, im-) part(-ner), take away a portion, receive, separate self, (be) smooth(-er).
châlaq
Definition: to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate
Root: a primitive root;
Exhaustive: a primitive root; to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate; deal, distribute, divide, flatter, give, (have, im-) part(-ner), take away a portion, receive, separate self, (be) smooth(-er).
Verb Niphal imperfect third person masculine singular
העם
הָעָם
the Gathered People
5971a
| עם
ʻam
Definition: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
Root: from H6004 (עמם);
Exhaustive: from עמם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
ʻam
Definition: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
Root: from H6004 (עמם);
Exhaustive: from עמם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
9009
ה
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
Particle definite article, Noun common both singular absolute
ישראל
יִשְׂרָאֵל
God-Contends
3478
ישראל
Yisrâʼêl
Definition: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Root: from H8280 (שרה) and H410 (אל); he will rule as God;
Exhaustive: from שרה and אל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
Yisrâʼêl
Definition: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Root: from H8280 (שרה) and H410 (אל); he will rule as God;
Exhaustive: from שרה and אל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
Noun proper name
לחצי
לַחֵצִי
None
2677
| חצי
chêtsîy
Definition: the half or middle
Root: from H2673 (חצה)lemma חעה ayin, corrected to חצה;
Exhaustive: from חצהlemma חעה ayin, corrected to חצה; the half or middle; half, middle, mid(-night), midst, part, two parts.
chêtsîy
Definition: the half or middle
Root: from H2673 (חצה)lemma חעה ayin, corrected to חצה;
Exhaustive: from חצהlemma חעה ayin, corrected to חצה; the half or middle; half, middle, mid(-night), midst, part, two parts.
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition -For/Into Art, Noun common both singular absolute
חצי
חֲצִי
None
2677
חצי
chêtsîy
Definition: the half or middle
Root: from H2673 (חצה)lemma חעה ayin, corrected to חצה;
Exhaustive: from חצהlemma חעה ayin, corrected to חצה; the half or middle; half, middle, mid(-night), midst, part, two parts.
chêtsîy
Definition: the half or middle
Root: from H2673 (חצה)lemma חעה ayin, corrected to חצה;
Exhaustive: from חצהlemma חעה ayin, corrected to חצה; the half or middle; half, middle, mid(-night), midst, part, two parts.
Noun common both singular construct
העם
הָעָ֜ם
the Gathered People
5971a
| עם
ʻam
Definition: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
Root: from H6004 (עמם);
Exhaustive: from עמם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
ʻam
Definition: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
Root: from H6004 (עמם);
Exhaustive: from עמם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
9009
ה
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
Particle definite article, Noun common both singular absolute
היה
הָ֠יָה
he has become
1961
היה
hâyâh
Definition: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
Root: a primitive root (compare H1933 (הוא));
Exhaustive: a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.
hâyâh
Definition: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
Root: a primitive root (compare H1933 (הוא));
Exhaustive: a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.
Verb Qal perfect third person masculine singular
אחרי
אַחֲרֵי
the behind one/backward
310a
אחר
ʼachar
Definition: properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
Root: from H309 (אחר);
Exhaustive: from אחר; properly, the hind part; generally used as an adverb or conjunction, after (in various senses); after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
ʼachar
Definition: properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
Root: from H309 (אחר);
Exhaustive: from אחר; properly, the hind part; generally used as an adverb or conjunction, after (in various senses); after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Noun common masculine plural construct
תבני
תִבְנִי
None
8402
תבני
Tibnîy
Definition: Tibni, an Israelite
Root: from H8401 (תבן); strawy;
Exhaustive: xlit Tibni corrected to Tibnîy; from תבן; strawy; Tibni, an Israelite; Tibni.
Tibnîy
Definition: Tibni, an Israelite
Root: from H8401 (תבן); strawy;
Exhaustive: xlit Tibni corrected to Tibnîy; from תבן; strawy; Tibni, an Israelite; Tibni.
Noun proper name masculine
בן
בֶן־
builder/son
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
1121a
בן
bên
Definition: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
Root: from H1129 (בנה);
Exhaustive: from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
bên
Definition: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
Root: from H1129 (בנה);
Exhaustive: from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
Noun common both singular construct
גינת
גִּינַת
None
1527
גינת
Gîynath
Definition: Ginath, an Israelite
Root: of uncertain derivation;
Exhaustive: of uncertain derivation; Ginath, an Israelite; Ginath.
Gîynath
Definition: Ginath, an Israelite
Root: of uncertain derivation;
Exhaustive: of uncertain derivation; Ginath, an Israelite; Ginath.
Noun proper name masculine
להמליכו
לְהַמְלִיכוֹ
None
9033
| ו
None
Definition: him, personal pronoun - verb/prep. 3rd person masculine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
None
Definition: him, personal pronoun - verb/prep. 3rd person masculine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
4427a
| מלך
mâlak
Definition: to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
Root: a primitive root;
Exhaustive: a primitive root; to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel; consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely.
mâlak
Definition: to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
Root: a primitive root;
Exhaustive: a primitive root; to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel; consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely.
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition, Verb Hiphil infinitive construct common, Suffix pronominal third person masculine singular
והחצי
וְהַחֲצי
None
2677
| חצי
chêtsîy
Definition: the half or middle
Root: from H2673 (חצה)lemma חעה ayin, corrected to חצה;
Exhaustive: from חצהlemma חעה ayin, corrected to חצה; the half or middle; half, middle, mid(-night), midst, part, two parts.
chêtsîy
Definition: the half or middle
Root: from H2673 (חצה)lemma חעה ayin, corrected to חצה;
Exhaustive: from חצהlemma חעה ayin, corrected to חצה; the half or middle; half, middle, mid(-night), midst, part, two parts.
9009
| ה
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Particle definite article, Noun common both singular absolute
אחרי
אַחֲרֵי
the behind one/backward
310a
אחר
ʼachar
Definition: properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
Root: from H309 (אחר);
Exhaustive: from אחר; properly, the hind part; generally used as an adverb or conjunction, after (in various senses); after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
ʼachar
Definition: properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
Root: from H309 (אחר);
Exhaustive: from אחר; properly, the hind part; generally used as an adverb or conjunction, after (in various senses); after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Noun common masculine plural construct
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
Then the people of Israel will be divided to half: half of the people were after Tibni, son of Ginath, to make him king; and half, after Omri.
Then the people of Israel will be divided to half: half of the people were after Tibni, son of Ginath, to make him king; and half, after Omri.
LITV Translation:
Then the people of Israel were divided into two parts: half of the people followed Tibni the son of Ginath to cause him to reign, and the other half after Omri.
Then the people of Israel were divided into two parts: half of the people followed Tibni the son of Ginath to cause him to reign, and the other half after Omri.
Brenton Septuagint Translation:
Then the people of Israel divides; half the people goes after Tibni the son of Ginath to make him king; and half the people goes after Omri.
Then the people of Israel divides; half the people goes after Tibni the son of Ginath to make him king; and half the people goes after Omri.