1 Chronicles 8:38

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ולאצל וּלְאָצֵל

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אצל

ʼÂtsêl

Definition

Atsel, the name of an Israelite, and of a place in Palestine

Root

from H680 (אצל); noble;

Exhaustive

from אצל; noble; Atsel, the name of an Israelite, and of a place in Palestine; Azal, Azel.

Source: Strong's Exhaustive Concordance — H682

Fürst

Fürst Lexicon

אָצֵל

proper name • Root אצל • Strongs_Numbers • Page 180

1. noble, choice (proper name); 2. slope, declivity (proper name of a place near Jerusalem).

Conjunction, Preposition, Noun proper name masculine

LXX:

LXX Usage Statistics

H0682a:

No stats available

ששה שִׁשָּׁה

None

STRONGS

Strong's Lexicon

שש

shêsh

Definition

six (as an overplus beyond five or the fingers of the hand); as ord. sixth

Root

masculine ששה; a primitive number; compare H7797 (שוש)

Exhaustive

masculine ששה; a primitive number; compare שוש; six (as an overplus beyond five or the fingers of the hand); as ord. sixth; six(-teen, -teenth), sixth.

Source: Strong's Exhaustive Concordance — H8337

Fürst

Fürst Lexicon

שֵׁשׁ

numeral • Strongs / High • Page 1041

Six (Comparative example for interchange with Ayin, corresponding to 'sex' in context)

שֵׁשׁ

numeral • Root שש • Strongs / High • Page 1488

(Numeral) Six. Includes feminine form (שִׁשָׁה), construct form (שֵׁשֶׁת), and denotes sixty (שִׁשִּׁים).

שֵׁשׁ

numeral • Strongs / High • Page 1489

six (numeral).

שֵׁשׁ

noun masculine • Root שוש • Strongs / High • Page 1489

1. white marble, for pillars. 2. fine white linen, Egyptian byssus or cotton, used for priestly garments.

Gesenius

Gesenius Lexicon

שֵׁשׁ

m. 1. • Root שוש • Page 702

1. white marble. Est. 1: 6. Cant. 5: 15. elsewhere שַׁיִשׁ. 2. byssus, fine white Egyptian cotton, also cloth made of it. Gen. 41: 42. Ex. 26: 1. 27: 9, 18. 28: 39. Prov. 31: 22. The later name is בּוּץ q. v. Under each of them linen is sometimes included.

שֵׁשׁ

f. and שִׁשָּׁה / const. שֵׁשֶׁת / m. • Root שדש • Page 702

six, a contraction of שֶׁדֶשׁ (like לֶדֶת by contraction מִלֶּדֶת, to bring forth.) Plur. שִׁשִׁים com. gen. sixty.

Noun common feminine singular absolute

LXX: ἓξ ἑξακόσιοι δέκα ἑξακόσια ''

LXX Usage Statistics

H8337:

ἓξ 45× (21.8%)

ἑξακόσιοι 36× (16.3%)

δέκα 10× (4.2%)

ἑξακόσια 8× (3.9%)

'' 7× (2.9%)

τριάκοντα 7× (2.8%)

ἑκκαίδεκα 7× (3.2%)

πεντήκοντα 7× (2.7%)

εἴκοσι 6× (2.6%)

ἑξήκοντα 6× (2.3%)

בנים בָנִים֒

builders/sons

STRONGS

Strong's Lexicon

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Noun common masculine plural absolute

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

ואלה וְאֵלֶּה

the a mighty one

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אלה

ʼâlâh

Definition

an imprecation

Root

from H422 (אלה);

Exhaustive

from אלה; an imprecation; curse, cursing, execration, oath, swearing.

Source: Strong's Exhaustive Concordance — H423

אלה

ʼêlâh

Definition

an oak or other strong tree

Root

feminine of H352 (איל);

Exhaustive

lemma אלה first vowel, corrected to אלה; feminine of איל; an oak or other strong tree; elm, oak, teil-tree.

Source: Strong's Exhaustive Concordance — H424

אלה

ʼêl-leh

Definition

these or those

Root

prolonged from H411 (אל);

Exhaustive

prolonged from אל; these or those; an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).

Source: Strong's Exhaustive Concordance — H428

Fürst

Fürst Lexicon

אָלָה

verb • Root אל • Strongs_Numbers • Page 132

I. 1. To be strong, powerful, stout (intr.); 2. To strengthen, to swear, confirm by an oath (tr.); 3. To curse (not used); 4. To be fat.

אָלָה

noun feminine • Strongs_Numbers • Page 132

1. An oath (allied in sense is שְׁבֻעָה); 2. A covenant confirmed by an oath; 3. Curse, imprecation, connected with exclamations of swearing.

Gesenius

Gesenius Lexicon

אֵלֶּה

pronoun • Page 51

these, employed as the plural of זֶה (zeh) and זאת (zot). Ref: Judg. 6:11, 19; 1 Sam. 17:2, 19; 2 Sam. 18:9, 14; Ezek. 31:14.

אֵלֶּה

chald. pron. plur. • Page 51

Chaldee equivalent of the Hebrew אֵלֶּה (these). Ref: Jer. 10:11.

אָלָה

f. verbal / dec. x • Root אלה • Page 50

1. oath; 2. particularly a covenant confirmed by an oath (Gen. 26:28); 3. imprecation, curse (Num. 5:21).

אָלָה

verb • Page 50

1. to swear (1 K. 8:31); 2. to curse (Judg. 17:2). Hiph. to cause to swear (1 K. 8:31).

אָלָה

verb • Page 50

to lament (Joel 1:8). Equivalent to Syriac usage.

אֵלָה

f. verbal / dec. x • Root אל • Page 50

turpentine-tree, pistacia terebinthus. A common tree in Palestine growing to considerable height with evergreen leaves and clustering fruit (Gen. 35:4).

Conjunction, Particle demonstrative

LXX:

LXX Usage Statistics

H0423:

No stats available

H0424:

No stats available

H0428:

No stats available

שמותם שְׁמוֹתָ֗ם

None

STRONGS

Strong's Lexicon

שם

shêm

Definition

an appellation, as amark or memorial of individuality; by implication honor, authority, character

Root

a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare H8064 (שמים));

Exhaustive

a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare שמים); an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report.

Source: Strong's Exhaustive Concordance — H8034

הם

Definition

their, personal posessive - noun suffix: 3rd person masculine plural

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9028

Fürst

Fürst Lexicon

שֵׁם

noun masculine • Strongs / High • Page 1442

A sign, a memorial, a token, a mark, and therefore a name. (Includes usage regarding calling or inscribing a name).

שֵׁם

noun masculine • Strongs / High • Page 1442

Metaphor: The internal essence as outwardly revealed and known as operative; hence of God (the Divine Essence, Presence, Protection, or Power).

שֵׁם

noun masculine • Strongs / High • Page 1442

Fame, renown, fama, an honourable name. Also used to denote a good name, sweet scent (assonance), bad reputation, or posterity (name after death).

שֵׁם

noun proper • Strongs / High • Page 1442

Proper noun: The oldest son of Noah (Gen. 5, 32), progenitor of the Semites.

Gesenius

Gesenius Lexicon

שֵׁם

m. constr. • Page 683

1. a name; a celebrated name, celebrity, renown. Gen. 6: 4, Num. 16: 2. 2. a rumour, report. Deut. 22: 14. 3. the name of Jehovah, particularly his praise or glory. Ps. 79: 9, Is. 48: 9.

שָׁם

adverb • Page 683

1. there. 2. thither (i.q. שָׁמָּה). 3. then (spoken of time). 4. thither/whither (with paragagic ה). Gen. 13: 3, 1 Sam. 2: 14, Ps. 14: 5, Gen. 19: 20.

שֻׁם

m. chald. • Page 684

A name. References: Dan. 4:5 [4:8]; Ezra 5:1. With suffix שֻׁמֵּהּ (from שֵׁם) Dan. 2:20, 26; 4:5 [4:8]; 5:12. Ezra 5:14: 'and they were given to Sheshbazzar, as his name was'.

Noun common feminine plural construct, Suffix pronominal third person masculine plural

LXX: ὄνομα ὄνομά ὀνόματι ὀνόματί ὀνόματα

LXX Usage Statistics

H8034:

ὄνομα 400× (45.4%)

ὄνομά 128× (14.3%)

ὀνόματι 86× (9.2%)

ὀνόματί 62× (6.4%)

ὀνόματα 50× (5.6%)

ὀνομάτων 22× (2.8%)

ὀνόματοσ 17× (1.8%)

ὀνόματόσ 15× (1.6%)

'' 15× (1.7%)

αὐτῆσ 10× (0.9%)

עזריקם׀ עַזְרִיקָם׀

None

STRONGS

Strong's Lexicon

עזריקם

ʻAzrîyqâm

Definition

Azrikam, the name of four Israelites

Root

from H5828 (עזר) and active participle of H6965 (קום); help of an enemy;

Exhaustive

from עזר and active participle of קום; help of an enemy; Azrikam, the name of four Israelites; Azrikam.

Source: Strong's Exhaustive Concordance — H5840

Fürst

Fürst Lexicon

עֶזְרִיקָם

noun proper masculine • Consonantal / Medium • Page 1077

God is Helper; קָם, assistant. Proper name.

Matched via consonantal key only

Noun proper name masculine

LXX: εζρικαμ εσδρικαμ

LXX Usage Statistics

H5840:

εζρικαμ 2× (33.3%)

εσδρικαμ 2× (30.6%)

בכרו בֹּכְרוּ

None

STRONGS

Strong's Lexicon

בכרו

Bôkᵉrûw

Definition

Bokeru, an Israelite

Root

from H1069 (בכר); first-born;

Exhaustive

from בכר; first-born; Bokeru, an Israelite; Bocheru.

Source: Strong's Exhaustive Concordance — H1074

Fürst

Fürst Lexicon

בֹּכְרוּ

noun proper masculine • Root בכר • Consonantal / Medium • Page 245

Proper name masculine (= בְּכְרוּת, youth). (1 Chr. 8, 38; 9, 44).

Matched via consonantal key only

Noun proper name masculine

LXX: πρωτότοκοσ

LXX Usage Statistics

H1074:

πρωτότοκοσ 2× (100.0%)

וישמעאל וְיִשְׁמָעֵאל

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ישמעאל

Yishmâʻêʼl

Definition

Jishmael, the name of Abraham's oldest son, and of five Israelites

Root

from H8085 (שמע) and H410 (אל); God will hear;

Exhaustive

from שמע and אל; God will hear; Jishmael, the name of Abraham's oldest son, and of five Israelites; Ishmael.

Source: Strong's Exhaustive Concordance — H3458

Fürst

Fürst Lexicon

יִשְׁמָעֵאל

noun / proper • Root ישמע אל • Consonantal / Medium • Page 658

El is hearer; proper name of a son of Abraham by Hagar, ancestor of many tribes.

Matched via consonantal key only

Conjunction, Noun proper name masculine

LXX: ισμαηλ '' ισμαηλῖται ισμαηλίταισ ισμαηλίτησ

LXX Usage Statistics

H3458:

ισμαηλ 39× (77.8%)

'' 4× (7.2%)

ισμαηλῖται 3× (5.7%)

ισμαηλίταισ 2× (3.6%)

ισμαηλίτησ 2× (3.6%)

ושעריה וּשְׁעַרְיָה

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שעריה

Shᵉʻaryâh

Definition

Shearjah, an Israelite

Root

from H8176 (שער) and H3050 (יה); Jah has stormed;

Exhaustive

from שער and יה; Jah has stormed; Shearjah, an Israelite; Sheariah.

Source: Strong's Exhaustive Concordance — H8187

Fürst

Fürst Lexicon

שֵׂעָר

noun masculine • Root שער , , • Consonantal / Low • Page 1466

1. Hair (from שַׁעַר I). 2. (from שַׁעַר II) A storm, a stormy wind. 3. (from שַׁעַר III) Shuddering, amazement.

Matched via prefix/suffix stripped stem

שַׁעַר

noun masculine • Root שער • Consonantal / Low • Page 1466

1. Prop. cleft, aperture, a gate (of a city, camp, temple, palace, etc.). Often refers to a gate-building, a place of public resort or forum where trials were held and business transacted. Figuratively used for entrances (of heaven, deep, rivers). 2. A measure, hundredfold.

Matched via prefix/suffix stripped stem

שָׁעַר

verb • Root שער • Consonantal / Low • Page 1466

(III) To shudder, to be astonished; absol. to condense (of a clouded sky); generally, to fear, to worship gods.

Matched via prefix/suffix stripped stem

שָׁעַר

verb • Root שער • Consonantal / Low • Page 1466

(IV, not used) intr. to be bristly, rough, to stand stiff (of the hair, of points).

Matched via prefix/suffix stripped stem

שָׂעָר

noun masculine • Root שער • Consonantal / Low • Page 1466

Hair, properly what is divided off, especially of the hair of the head. Mostly collective; of hair on the body.

Matched via prefix/suffix stripped stem

שֹׁעָר

noun masculine • Root שער • Consonantal / Low • Page 1467

Harsh, rough, of hair or beard; prop. exciting aversion.

Matched via prefix/suffix stripped stem

שַׁעַר

noun • Consonantal / Low • Page 797

Gate (example of noun derived where participial character is lost).

Matched via prefix/suffix stripped stem

Conjunction, Noun proper name masculine

LXX:

LXX Usage Statistics

H8187:

No stats available

ועבדיה וְעֹבַדְיָה

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עבדיה

ʻÔbadyâh

Definition

Obadjah, the name of thirteen Israelites

Root

or עבדיהו; active participle of H5647 (עבד) and H3050 (יה); serving Jah;

Exhaustive

or עבדיהו; active participle of עבד and יה; serving Jah; Obadjah, the name of thirteen Israelites; Obadiah.

Source: Strong's Exhaustive Concordance — H5662

Fürst

Fürst Lexicon

עֹבַדְיָה

noun proper masculine • Strongs / High • Page 1045

Proper name, masculine. Worshipper of Jah (Obadiah).

Gesenius

Gesenius Lexicon

עֹבַדְיָה

noun masculine • Root עבד • Page 487

Proper name of several persons (servant of Jehovah), most notably the prophet. Also found as עֹבַדְיָהוּ.

Conjunction, Noun proper name masculine

LXX: αβδιου αβδια

LXX Usage Statistics

H5662:

αβδιου 9× (46.2%)

αβδια 6× (30.0%)

וחנן וְחָנָן

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

חנן

Chânân

Definition

Chanan, the name of seven Israelites

Root

from H2603 (חנן); favor;

Exhaustive

from חנן; favor; Chanan, the name of seven Israelites; Canan.

Source: Strong's Exhaustive Concordance — H2605

דנהבה

Dinhâbâh

Definition

Dinhabah, an Edomitish town

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; Dinhabah, an Edomitish town; Dinhaban.

Source: Strong's Exhaustive Concordance — H1838

Fürst

Fürst Lexicon

חָנָן

noun proper masculine • Root חנן • Strongs / High • Page 506

Merciful, an epithet of El and Jah. A masculine proper name.

Gesenius

Gesenius Lexicon

דִּנְהָבָה

proper name • Page 171

Proper name of an Idumean city. Gen. 36:32; 1 Chr. 1:43.

Conjunction, Noun proper name masculine

LXX: αναν δενναβα

LXX Usage Statistics

H2605:

αναν 9× (75.0%)

Hanan_§Hanan@1Ch.8.38:

δενναβα 2× (100.0%)

כל כָּל־

all

STRONGS

Strong's Lexicon

כל

kôl

Definition

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

Root

or (Jeremiah 33:8) כול; from H3634 (כלל);

Exhaustive

or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Source: Strong's Exhaustive Concordance — H3605

Fürst

Fürst Lexicon

כֹּל

noun / masculine • Root כלל • Strongs / High • Page 695

Properly 'all, whole, totality'. 1. Used adjectivally to mean 'all' or 'the whole of', as in 'all the earth'. 2. Describes a plurality of individual persons or things, translated as 'all'.

כֹּל

substantive / adverb • Root כלל • Strongs / High • Page 696

A substantive meaning all, the whole, every, any. When used with a negative, it means none at all. It can also function as an adverb meaning wholly or altogether.

Gesenius

Gesenius Lexicon

כֹּל

chald. • Page 316

Same as Hebrew (all, every). Often appears with Makkeph as -כֹּל. References: Dan. 2:40, 4:9, 18, 25.

כֹּל

m. verbal • Root כלל • Page 315

A substantive meaning 'all', 'the whole', or 'totality'. Frequently used as an adjective (Jer. 33:8). 1. all. 2. every one.

Noun common both singular absolute

LXX: πάντα πᾶσ πάντεσ πᾶν πάντασ

LXX Usage Statistics

H3605:

πάντα 921× (17.0%)

πᾶσ 451× (8.4%)

πάντεσ 441× (8.4%)

πᾶν 351× (6.5%)

πάντασ 297× (5.6%)

πᾶσαν 267× (4.9%)

πάντων 242× (4.4%)

πάσασ 230× (4.4%)

--- 227× (4.5%)

πᾶσα 214× (4.0%)

אלה אֵלֶּה

these/mighty-one/goddess

STRONGS

Strong's Lexicon

אלה

ʼâlâh

Definition

an imprecation

Root

from H422 (אלה);

Exhaustive

from אלה; an imprecation; curse, cursing, execration, oath, swearing.

Source: Strong's Exhaustive Concordance — H423

אלה

ʼêlâh

Definition

an oak or other strong tree

Root

feminine of H352 (איל);

Exhaustive

lemma אלה first vowel, corrected to אלה; feminine of איל; an oak or other strong tree; elm, oak, teil-tree.

Source: Strong's Exhaustive Concordance — H424

אלה

ʼêl-leh

Definition

these or those

Root

prolonged from H411 (אל);

Exhaustive

prolonged from אל; these or those; an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).

Source: Strong's Exhaustive Concordance — H428

Fürst

Fürst Lexicon

אָלָה

verb • Root אל • Strongs_Numbers • Page 132

I. 1. To be strong, powerful, stout (intr.); 2. To strengthen, to swear, confirm by an oath (tr.); 3. To curse (not used); 4. To be fat.

אָלָה

noun feminine • Strongs_Numbers • Page 132

1. An oath (allied in sense is שְׁבֻעָה); 2. A covenant confirmed by an oath; 3. Curse, imprecation, connected with exclamations of swearing.

Gesenius

Gesenius Lexicon

אֵלֶּה

pronoun • Page 51

these, employed as the plural of זֶה (zeh) and זאת (zot). Ref: Judg. 6:11, 19; 1 Sam. 17:2, 19; 2 Sam. 18:9, 14; Ezek. 31:14.

אֵלֶּה

chald. pron. plur. • Page 51

Chaldee equivalent of the Hebrew אֵלֶּה (these). Ref: Jer. 10:11.

אָלָה

f. verbal / dec. x • Root אלה • Page 50

1. oath; 2. particularly a covenant confirmed by an oath (Gen. 26:28); 3. imprecation, curse (Num. 5:21).

אָלָה

verb • Page 50

1. to swear (1 K. 8:31); 2. to curse (Judg. 17:2). Hiph. to cause to swear (1 K. 8:31).

אָלָה

verb • Page 50

to lament (Joel 1:8). Equivalent to Syriac usage.

אֵלָה

f. verbal / dec. x • Root אל • Page 50

turpentine-tree, pistacia terebinthus. A common tree in Palestine growing to considerable height with evergreen leaves and clustering fruit (Gen. 35:4).

Particle demonstrative

LXX:

LXX Usage Statistics

H0423:

No stats available

H0424:

No stats available

H0428:

No stats available

בני בְּנֵי

sons/my son

STRONGS

Strong's Lexicon

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Noun common masculine plural construct

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

אצל אָצַל׃

None

STRONGS

Strong's Lexicon

אצל

ʼÂtsêl

Definition

Atsel, the name of an Israelite, and of a place in Palestine

Root

from H680 (אצל); noble;

Exhaustive

from אצל; noble; Atsel, the name of an Israelite, and of a place in Palestine; Azal, Azel.

Source: Strong's Exhaustive Concordance — H682

Fürst

Fürst Lexicon

אָצֵל

proper name • Root אצל • Strongs_Numbers • Page 180

1. noble, choice (proper name); 2. slope, declivity (proper name of a place near Jerusalem).

Noun proper name masculine

LXX:

LXX Usage Statistics

H0682a:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And to Azel six sons, and these their names: Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan. All these the sons of Azel.

LITV Translation:
And to Azel were born six sons; and these are their names: Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan. All these were the sons of Azel.

Brenton Septuagint Translation:
And Azel had six sons, and these were their names; Azrikam his firstborn, and Ishmael, and Sheariah, and Obadiah, and Hanan, and Asa: all these were the sons of Azel.