1 Chronicles 8:27

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ויערשיה וְיַעֲרֶשְׁיָה

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יערשיה

Yaʻăreshyâh

Definition

Jaareshjah, an Israelite

Root

from an unused root of uncertain signification and H3050 (יה);

Exhaustive

from an unused root of uncertain signification and יה; Jaareshjah, an Israelite; Jaresiah.

Source: Strong's Exhaustive Concordance — H3298

Fürst

Fürst Lexicon

יַעֲרֶשְׁיָה

noun proper masculine • Root ערה • Consonantal / Low • Page 629

Jah is the procurer of a habitation, i.e. a home-giver. A masculine proper name.

Matched after stripping common prefixes

Conjunction, Noun proper name masculine

LXX:

LXX Usage Statistics

H3298:

No stats available

ואליה וְאֵלִיָּה

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אליה

ʼÊlîyâh

Definition

Elijah, the name of the famous prophet and of two other Israelites

Root

or prolonged אליהו; from H410 (אל) and H3050 (יה); God of Jehovah;

Exhaustive

or prolonged אליהו; from אל and יה; God of Jehovah; Elijah, the name of the famous prophet and of two other Israelites; Elijah, Eliah.

Source: Strong's Exhaustive Concordance — H452

Fürst

Fürst Lexicon

אֵלִיָּה

noun proper • Lemma_Lookup • Page 138

Proper name of the prophet Elijah of Tishbeh.

אַלְיָה

noun feminine • Root אלה • Lemma_Lookup • Page 138

The fat tail of oriental sheep, which was commonly consumed with the fat as a sacrifice.

אֱלִיהוּ

noun proper masculine • Lemma_Lookup • Page 138

Proper name masculine, 'Self-El'.

אֱלִיהוּא

noun proper masculine • Lemma_Lookup • Page 138

Proper name masculine, 'Self-El'.

אֱלִיהוֹעֵינַי

noun proper masculine • Lemma_Lookup • Page 139

see אֶלְיוֹעֵינַי

אֶלְיְהוֹעֵינַי

noun proper masculine • Lemma_Lookup • Page 138

Proper name masculine, 'to God are mine eyes directed'.

Gesenius

Gesenius Lexicon

אֵלִיָּה

noun masculine • Page 52

Elijah, a celebrated prophet in the time of Ahab. 1 K. xvii.—2 K. ii. Also אֵלִיָּהוּ.

Conjunction, Noun proper name masculine

LXX:

LXX Usage Statistics

H0452:

No stats available

וזכרי וְזִכְרי

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

זכרי

Zikrîy

Definition

Zicri, the name of twelve Israelites

Root

from H2142 (זכר); memorable;

Exhaustive

from זכר; memorable; Zicri, the name of twelve Israelites; Zichri.

Source: Strong's Exhaustive Concordance — H2147

Fürst

Fürst Lexicon

זִכְרִי

proper noun / masculine • Root זכר • Strongs / High • Page 432

A proper name, Zichri, meaning 'famous' or 'memorable of Jah'.

זִכְרִי

noun proper masculine • Root זכר • Strongs / High • Page 434

renowned

Conjunction, Noun proper name masculine

LXX: ζεχρι

LXX Usage Statistics

H2147:

ζεχρι 8× (70.7%)

בני בְּנֵי

sons/my son

STRONGS

Strong's Lexicon

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Noun common masculine plural construct

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

ירחם יְרֹחָם׃

he is having compassion

STRONGS

Strong's Lexicon

ירחם

Yᵉrôchâm

Definition

Jerocham, the name of seven or eight Israelites

Root

from H7355 (רחם); compassionate;

Exhaustive

from רחם; compassionate; Jerocham, the name of seven or eight Israelites; Jeroham.

Source: Strong's Exhaustive Concordance — H3395

Fürst

Fürst Lexicon

יְרֹחָם

noun proper masculine • Root רחם • Strongs / High • Page 649

A beloved, favoured one. A masculine proper name.

Noun proper name masculine

LXX: ιρααμ ιωραμ

LXX Usage Statistics

H3395:

ιρααμ 4× (40.6%)

ιωραμ 2× (20.3%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And Jaresiah, and Eliah, and Zichri, sons of Jeroham.

LITV Translation:
and Jaresiah, and Eliah, and Zichri, the sons of Jeroham.

Brenton Septuagint Translation:
and Jaareshiah, and Elijah, and Zichri, son of Jeroham.