1 Chronicles 7:8

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ובני וּבְנֵי

and sons

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Conjunction, Noun common masculine plural construct

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

בכר בֶ֗כֶר

None

STRONGS

Strong's Lexicon

בכר

Beker

Definition

Beker, the name of two Israelites

Root

the same as H1070 (בכר);

Exhaustive

the same as בכר; Beker, the name of two Israelites; Becher.

Source: Strong's Exhaustive Concordance — H1071

Fürst

Fürst Lexicon

בֵּכֶר

noun masculine • Consonantal / Medium • Page 244

A young camel, the foal of a camel.

Matched via consonantal key only

בֶּכֶר

noun proper masculine • Consonantal / Medium • Page 244

(youth) Proper name of a man (Becher).

Matched via consonantal key only

בָּכַר

verb • Consonantal / Medium • Page 244

(not used in Qal) To break forth, to break through; to be early, to ripen early.

Matched via consonantal key only

בָּכָר

adjective • Root בכר • Consonantal / Medium • Page 244

Early-ripe (spoken of figs).

Matched via consonantal key only

בִּכֵּר

verb • Root בכר • Consonantal / Medium • Page 243

to bear early fruit.

Matched via consonantal key only

בִּכֵּר

verb piel • Consonantal / Medium • Page 244

To make as first-born; to give the birth-right.

Matched via consonantal key only

בֻּכַּר

verb pual • Consonantal / Medium • Page 244

To be born as a first-born.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בֶּכֶר

noun masculine • Page 99

young camel, swift camel, dromedary. Is. 60:6. Jer. 2:23.

בָּכַר

verb • Page 99

(Kal not used) Pi: 1. to bear early or new fruit. Ezek. 47:12. 2. denom. to constitute one first-born. Deut. 21:16. Pu: to be a first-born. Lev. 27:26. Hiph: to bear for the first time. Jer. 4:31.

Noun proper name masculine

LXX: βαχιρ

LXX Usage Statistics

H1071:

βαχιρ 3× (77.0%)

זמירה זְמִירָ֡ה

None

STRONGS

Strong's Lexicon

זמירה

Zᵉmîyrâh

Definition

Zemirah, an Israelite

Root

feminine of H2158 (זמיר); song;

Exhaustive

feminine of זמיר; song; Zemirah, an Israelite; Zemira.

Source: Strong's Exhaustive Concordance — H2160

Fürst

Fürst Lexicon

זְמִירָה

noun feminine • Strongs / High • Page 435

1. Song, song of joy, poem, hymn. 2. Jubilee-song, to comfort the suffering, by night.

Noun proper name masculine

LXX:

LXX Usage Statistics

H2160:

No stats available

ויועש וְיוֹעָ֡שׁ

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יועש

Yôwʻâsh

Definition

Joash, the name of two Israelites

Root

from H3068 (יהוה) and H5789 (עוש); Jehovahhastened;

Exhaustive

from יהוה and עוש; Jehovahhastened; Joash, the name of two Israelites; Joash.

Source: Strong's Exhaustive Concordance — H3135

Fürst

Fürst Lexicon

יוֹעָשׁ

noun proper masculine • Root עוש • Strongs / High • Page 599

(Yô is hastener to). A proper name.

Conjunction, Noun proper name masculine

LXX:

LXX Usage Statistics

H3135:

No stats available

ואליעזר ואֱלִיעֶזֶר

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אליעזר

ʼĔlîyʻezer

Definition

Eliezer, the name of a Damascene and of ten Israelites

Root

from H410 (אל) and H5828 (עזר); God of help;

Exhaustive

from אל and עזר; God of help; Eliezer, the name of a Damascene and of ten Israelites; Eliezer.

Source: Strong's Exhaustive Concordance — H461

Fürst

Fürst Lexicon

אֱלִיעֶזֶר

noun proper masculine • Strongs_Numbers • Page 139

'El is help'; proper name masculine

Conjunction, Noun proper name masculine

LXX:

LXX Usage Statistics

H0461:

No stats available

ואליועיני וְאֶלְיוֹעֵינַי

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אליהועיני

ʼElyᵉhôwʻêynay

Definition

Eljehoenai or Eljoenai, the name of seven Israelites

Root

or (shortened) אליועיני; from H413 (אל) and H3068 (יהוה) and H5869 (עין); towards Jehovah (are) my eyes;

Exhaustive

or (shortened) אליועיני; from אל and יהוה and עין; towards Jehovah (are) my eyes; Eljehoenai or Eljoenai, the name of seven Israelites; Elihoenai, Elionai.

Source: Strong's Exhaustive Concordance — H454

Fürst

Fürst Lexicon

אֶלְיְהוֹעֵינַי

noun proper masculine • Strongs_Numbers • Page 138

Proper name masculine, 'to God are mine eyes directed'.

Conjunction, Noun proper name masculine

LXX:

LXX Usage Statistics

H0454b:

No stats available

ועמרי וְעָמְרִי

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עמרי

ʻOmrîy

Definition

Omri, an Israelite

Root

from H6014 (עמר); heaping;

Exhaustive

from עמר; heaping; Omri, an Israelite; Omri.

Source: Strong's Exhaustive Concordance — H6018

Fürst

Fürst Lexicon

עָמְרִי

noun proper masculine • Consonantal / Medium • Page 1109

(abridged from עֲמַרְיָה - Jah is Apportionment, or from עָמַר I., denoting worship of Jah) Proper name of a man (Omri).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

עָמְרִי

proper name • Page 516

Proper name of a king of Israel. Citations: 1 K. 16: 16 ff. 2 K. 8: 26. Mic. 6: 16.

Conjunction, Noun proper name masculine

LXX: αμβρι

LXX Usage Statistics

H6018:

αμβρι 12× (69.5%)

וירמות וִירֵמוֹת

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ירימות

Yᵉrîymôwth

Definition

Jerimoth or Jeremoth, the name of twelve Israelites

Root

or ירימות; or ירמות; feminine plural from H7311 (רום); elevations;

Exhaustive

or ירימות; or ירמות; feminine plural from רום; elevations; Jerimoth or Jeremoth, the name of twelve Israelites; Jermoth, Jerimoth, and Ramoth (from the margin).

Source: Strong's Exhaustive Concordance — H3406

Fürst

Fürst Lexicon

יְרִימוֹת

noun proper masculine • Root רום • Strongs / High • Page 650

(elevation, see יְרִימוֹת) a proper name.

יְרִימוֹת

noun proper masculine • Root רמת • Strongs / High • Page 650

(elevation, see רָמַת) a proper name.

יְרִימוֹת

noun proper masculine • Root ירמות • Strongs / High • Page 650

see יְרֵמוֹת.

Conjunction, Noun proper name masculine

LXX: ιεριμωθ ιαριμωθ

LXX Usage Statistics

H3406:

ιεριμωθ 6× (47.0%)

ιαριμωθ 4× (29.6%)

ואביה וַאֲבִיָּה

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אביה

ʼĂbîyâh

Definition

Abijah, the name of several Israelite men and two Israelitesses

Root

or prolonged אביהו ; from H1 (אב) and H3050 (יה); father (i.e. worshipper) of Jah;

Exhaustive

or prolonged אביהו ; from אב and יה; father (i.e. worshipper) of Jah; Abijah, the name of several Israelite men and two Israelitesses; Abiah, Abijah.

Source: Strong's Exhaustive Concordance — H29

Fürst

Fürst Lexicon

אֲבִיָה

noun proper masculine / noun proper feminine • Lemma_Lookup • Page 49

'Ab is Jah; proper name masculine (various biblical figures); proper name feminine.

אֲבִיָהוּ

noun proper masculine • Lemma_Lookup • Page 50

Father is Jahu (Proper noun, variant of Abijah)

אֲבִיהוּא

noun proper masculine • Lemma_Lookup • Page 50

He (God) is my father; God is he (Proper noun)

אֲבִיהוּד

noun proper masculine • Lemma_Lookup • Page 50

Father is renown (Proper noun)

מוֹאָבִיָה

gentilic noun / feminine • Root מואב • Lemma_Lookup • Page 820

A Moabitess, a Moabite woman.

Gesenius

Gesenius Lexicon

אֲבִיָּה

noun masculine • Page 19

Proper name of a king of Judah ('will of Jehovah'), son of Rehoboam. 2 Chr. 13:20, 21; 11:22; 1 K 14:31. Also called אֲבִיָּם.

Conjunction, Noun proper name masculine

LXX:

LXX Usage Statistics

H0029:

No stats available

וענתות וַעֲנָתוֹת

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ענתות

ʻĂnâthôwth

Definition

Anathoth, the name of two Israelites, also of a place in Pal

Root

plural of H6067 (ענת);

Exhaustive

plural of ענת; Anathoth, the name of two Israelites, also of a place in Pal; Anathoth.

Source: Strong's Exhaustive Concordance — H6068

Fürst

Fürst Lexicon

עֲנָתוֹת

noun proper • Root ענה • Strongs / High • Page 1116

n. p. of a Benjamite race (Anathoth) or a priestly city in Benjamin (Anathoth). Proper plural of עַנָּה.

Conjunction, Noun proper name masculine

LXX: αναθωθ

LXX Usage Statistics

H6068:

αναθωθ 12× (59.8%)

αναθωθ 2× (7.7%)

ועלמת וְעָלָמֶת

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עלמת

ʻÂlemeth

Definition

Alemeth, the name of a place in Palestine and of two Israelites

Root

from H5956 (עלם); a covering;

Exhaustive

from עלם; a covering; Alemeth, the name of a place in Palestine and of two Israelites; Alameth, Alemeth.

Source: Strong's Exhaustive Concordance — H5964

Fürst

Fürst Lexicon

עָלְמַת

noun proper masculine • Root עלם • Consonantal / Medium • Page 1099

(From עָלַם II.; youthfulness, vigour) N. P. m. (1 Chr. 7, 8; 8, 36).

Matched via consonantal key only

Conjunction, Noun proper name masculine

LXX: γαλεμεθ

LXX Usage Statistics

H5964:

γαλεμεθ 2× (47.7%)

כל כָּל־

all

STRONGS

Strong's Lexicon

כל

kôl

Definition

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

Root

or (Jeremiah 33:8) כול; from H3634 (כלל);

Exhaustive

or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Source: Strong's Exhaustive Concordance — H3605

Fürst

Fürst Lexicon

כֹּל

noun / masculine • Root כלל • Strongs / High • Page 695

Properly 'all, whole, totality'. 1. Used adjectivally to mean 'all' or 'the whole of', as in 'all the earth'. 2. Describes a plurality of individual persons or things, translated as 'all'.

כֹּל

substantive / adverb • Root כלל • Strongs / High • Page 696

A substantive meaning all, the whole, every, any. When used with a negative, it means none at all. It can also function as an adverb meaning wholly or altogether.

Gesenius

Gesenius Lexicon

כֹּל

chald. • Page 316

Same as Hebrew (all, every). Often appears with Makkeph as -כֹּל. References: Dan. 2:40, 4:9, 18, 25.

כֹּל

m. verbal • Root כלל • Page 315

A substantive meaning 'all', 'the whole', or 'totality'. Frequently used as an adjective (Jer. 33:8). 1. all. 2. every one.

Noun common both singular construct

LXX: πάντα πᾶσ πάντεσ πᾶν πάντασ

LXX Usage Statistics

H3605:

πάντα 921× (17.0%)

πᾶσ 451× (8.4%)

πάντεσ 441× (8.4%)

πᾶν 351× (6.5%)

πάντασ 297× (5.6%)

πᾶσαν 267× (4.9%)

πάντων 242× (4.4%)

πάσασ 230× (4.4%)

--- 227× (4.5%)

πᾶσα 214× (4.0%)

אלה אֵלֶּה

these/mighty-one/goddess

STRONGS

Strong's Lexicon

אלה

ʼâlâh

Definition

an imprecation

Root

from H422 (אלה);

Exhaustive

from אלה; an imprecation; curse, cursing, execration, oath, swearing.

Source: Strong's Exhaustive Concordance — H423

אלה

ʼêlâh

Definition

an oak or other strong tree

Root

feminine of H352 (איל);

Exhaustive

lemma אלה first vowel, corrected to אלה; feminine of איל; an oak or other strong tree; elm, oak, teil-tree.

Source: Strong's Exhaustive Concordance — H424

אלה

ʼêl-leh

Definition

these or those

Root

prolonged from H411 (אל);

Exhaustive

prolonged from אל; these or those; an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).

Source: Strong's Exhaustive Concordance — H428

Fürst

Fürst Lexicon

אָלָה

verb • Root אל • Strongs_Numbers • Page 132

I. 1. To be strong, powerful, stout (intr.); 2. To strengthen, to swear, confirm by an oath (tr.); 3. To curse (not used); 4. To be fat.

אָלָה

noun feminine • Strongs_Numbers • Page 132

1. An oath (allied in sense is שְׁבֻעָה); 2. A covenant confirmed by an oath; 3. Curse, imprecation, connected with exclamations of swearing.

Gesenius

Gesenius Lexicon

אֵלֶּה

pronoun • Page 51

these, employed as the plural of זֶה (zeh) and זאת (zot). Ref: Judg. 6:11, 19; 1 Sam. 17:2, 19; 2 Sam. 18:9, 14; Ezek. 31:14.

אֵלֶּה

chald. pron. plur. • Page 51

Chaldee equivalent of the Hebrew אֵלֶּה (these). Ref: Jer. 10:11.

אָלָה

f. verbal / dec. x • Root אלה • Page 50

1. oath; 2. particularly a covenant confirmed by an oath (Gen. 26:28); 3. imprecation, curse (Num. 5:21).

אָלָה

verb • Page 50

1. to swear (1 K. 8:31); 2. to curse (Judg. 17:2). Hiph. to cause to swear (1 K. 8:31).

אָלָה

verb • Page 50

to lament (Joel 1:8). Equivalent to Syriac usage.

אֵלָה

f. verbal / dec. x • Root אל • Page 50

turpentine-tree, pistacia terebinthus. A common tree in Palestine growing to considerable height with evergreen leaves and clustering fruit (Gen. 35:4).

Particle demonstrative

LXX:

LXX Usage Statistics

H0423:

No stats available

H0424:

No stats available

H0428:

No stats available

בני בְּנֵי־

sons/my son

STRONGS

Strong's Lexicon

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

Noun common masculine plural construct

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

בכר בָכֶר׃

None

STRONGS

Strong's Lexicon

בכר

Beker

Definition

Beker, the name of two Israelites

Root

the same as H1070 (בכר);

Exhaustive

the same as בכר; Beker, the name of two Israelites; Becher.

Source: Strong's Exhaustive Concordance — H1071

Fürst

Fürst Lexicon

בֵּכֶר

noun masculine • Consonantal / Medium • Page 244

A young camel, the foal of a camel.

Matched via consonantal key only

בֶּכֶר

noun proper masculine • Consonantal / Medium • Page 244

(youth) Proper name of a man (Becher).

Matched via consonantal key only

בָּכַר

verb • Consonantal / Medium • Page 244

(not used in Qal) To break forth, to break through; to be early, to ripen early.

Matched via consonantal key only

בָּכָר

adjective • Root בכר • Consonantal / Medium • Page 244

Early-ripe (spoken of figs).

Matched via consonantal key only

בִּכֵּר

verb • Root בכר • Consonantal / Medium • Page 243

to bear early fruit.

Matched via consonantal key only

בִּכֵּר

verb piel • Consonantal / Medium • Page 244

To make as first-born; to give the birth-right.

Matched via consonantal key only

בֻּכַּר

verb pual • Consonantal / Medium • Page 244

To be born as a first-born.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בֶּכֶר

noun masculine • Page 99

young camel, swift camel, dromedary. Is. 60:6. Jer. 2:23.

בָּכַר

verb • Page 99

(Kal not used) Pi: 1. to bear early or new fruit. Ezek. 47:12. 2. denom. to constitute one first-born. Deut. 21:16. Pu: to be a first-born. Lev. 27:26. Hiph: to bear for the first time. Jer. 4:31.

Noun proper name masculine

LXX: βαχιρ

LXX Usage Statistics

H1071:

βαχιρ 3× (77.0%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And the sons of Becher: Zemira, and Joash, and Eliezer, and Elioenai, and Omri, and Jerimoth, and Abiah, and Anathoth, and Alameth. All these the sons of Becher.

LITV Translation:
And the sons of Becher: Zemira, and Joash, and Eliezer, and Elioenai, and Omri, and Jerimoth, and Abiah, and Anathoth, and Alameth. All these are the sons of Becher.

Brenton Septuagint Translation:
And the sons of Becher; Zemirah, and Joash, and Eliezer, and Elioenai, and Omri, and Jeremoth, and Abijah, and Anathoth, and Alemeth: all these were the sons of Becher.