1 Chronicles 7:39

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ובני וּבְנֵי

and sons

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Conjunction, Noun common masculine plural construct

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

עלא עֻלָּא

None

STRONGS

Strong's Lexicon

עלא

ʻUllâʼ

Definition

Ulla, an Israelite

Root

feminine of H5923 (על); burden;

Exhaustive

feminine of על; burden; Ulla, an Israelite; Ulla.

Source: Strong's Exhaustive Concordance — H5925

Fürst

Fürst Lexicon

עֲלָא

unknown • Consonantal / Medium • Page 1091

Chastisement, heavy fate, a burden, the staves of the yoke (Chaldee/Aramaic definition).

Matched via consonantal key only

עֲלָא

noun proper masculine • Consonantal / Medium • Page 1091

A burden (with Aramaic definition).

Matched via consonantal key only

עֲלָא

verb intransitive • Consonantal / Medium • Page 1091

I. (Not used) Aramaic intransitive, same as Hebrew עָלָה I. Derivative doubtful.

Matched via consonantal key only

עֲלָא

verb intransitive • Consonantal / Medium • Page 1091

II. (Not used) Aramaic intransitive, same as Hebrew עָלָה II.

Matched via consonantal key only

עֲלָא

noun feminine • Root אלא • Consonantal / Medium • Page 1094

Aram. f. Same as Hebr. עֹלָה. A whole burnt-offering.

Matched via consonantal key only

עֵלָא

unknown • Root עלה • Consonantal / Medium • Page 1092

Derivative of עָלָה.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

עֲלָא

chald. n.f. • Page 509

A burnt-offering. Plural עֲלָוָן. Ezra 6: 9.

עִלָּא

chald. • Page 508

Above, over, followed by מִן. (Dan. 6:3).

Noun proper name masculine

LXX:

LXX Usage Statistics

H5925:

No stats available

ארח אָרַח

path/course

STRONGS

Strong's Lexicon

ארח

ʼÂrach

Definition

Arach, the name of three Israelites

Root

from H732 (ארח); way faring;

Exhaustive

from ארח; way faring; Arach, the name of three Israelites; Arah.

Source: Strong's Exhaustive Concordance — H733

Fürst

Fürst Lexicon

אָרַח

verb • Strongs_Numbers • Page 187

1. intrans. prop. to direct or turn towards a certain quarter, hence to wander, to go... part. אֹרֵחַ a wayfarer, a guest. 2. to determine, to decree, appoint.

אָרַח

noun proper masculine • Root ארח • Strongs_Numbers • Page 187

Wanderer; proper name of a man.

Gesenius

Gesenius Lexicon

אָרַח

verb • Page 71

To go, to travel (Job 34:8). As a participle: travelling, a traveller (Judg. 19:17, 2 Sam. 12:4).

Noun proper name masculine

LXX:

LXX Usage Statistics

H0733:

No stats available

וחניאל וְחַנִּיאֵל

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

חניאל

Channîyʼêl

Definition

Channiel, the name of two Israelites

Root

from H2603 (חנן) and H410 (אל); favor of God;

Exhaustive

from חנן and אל; favor of God; Channiel, the name of two Israelites; Hanniel.

Source: Strong's Exhaustive Concordance — H2592

דוה

dâveh

Definition

sick (especially in menstruation)

Root

from H1738 (דוה);

Exhaustive

from דוה; sick (especially in menstruation); faint, menstruous cloth, she that is sick, having sickness.

Source: Strong's Exhaustive Concordance — H1739

Fürst

Fürst Lexicon

חִנִּיאֵל

noun proper masculine • Root חן • Consonantal / Low • Page 504

A proper name meaning 'El is kind'.

Matched after stripping common prefixes

Gesenius

Gesenius Lexicon

דָּוֶה

verb • Root דוה • Page 158

1. sick, as females with their monthly courses. Lev. 15:33. 2. faint, sad, spoken of the heart. Lam. 5:17. 3. unhappy. Lam. 1:13.

דָּוָה

verb • Page 158

1. to be sick, out of health, infirm. Lev. 12:2. 2. to be sad. See דָּוֶה.

Conjunction, Noun proper name masculine

LXX: ανιηλ ἀποκαθημένησ

LXX Usage Statistics

H2592:

ανιηλ 2× (100.0%)

Hanniel_§Hanniel@1Ch.7.39:

ἀποκαθημένησ 2× (54.1%)

ורציא וְרִצְיָא׃

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

רציא

Ritsyâʼ

Definition

Ritsjah, an Israelite

Root

from H7521 (רצה); delight;

Exhaustive

from רצה; delight; Ritsjah, an Israelite; Rezia.

Source: Strong's Exhaustive Concordance — H7525

Fürst

Fürst Lexicon

רָצִיא

noun proper masculine • Consonantal / Low • Page 1356

Jah is gracious (instead of רְצִיָּה = רְצִי יָהּ).

Matched after stripping common prefixes

Conjunction, Noun proper name masculine

LXX:

LXX Usage Statistics

H7525:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And the sons of Ulla: Arah, and Haniel, and Rezia. 40All these the sons of Asher, heads of the fathers' house, chosen, strong, mighty ones, heads of the princes. And their enrolling in the host in war, their number twenty and six thousand men.

LITV Translation:
And the sons of Ulla: Arah, and Haniel, and Rezia.

Brenton Septuagint Translation:
And the sons of Ulla; Arah, Hanniel, and Rizia.