1 Chronicles 7:37

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

בצר בֶּצֶר

cutting off

STRONGS

Strong's Lexicon

בצר

Betser

Definition

Betser, a place in Palestine; also an Israelite

Root

the same as H1220 (בצר), an inaccessible spot;

Exhaustive

the same as בצר, an inaccessible spot; Betser, a place in Palestine; also an Israelite; Bezer.

Source: Strong's Exhaustive Concordance — H1221

Fürst

Fürst Lexicon

בֶּצֶר

noun masculine • Strongs / High • Page 269

1. piece of ore, i.e. gold and silver ore. 2. (strong place) n. p. of a Levitical city in Reuben. 3. (God is a fortress) n. p. m.

Gesenius

Gesenius Lexicon

בֶּצֶר

noun • Page 111

a precious metal or something costly, which can be determined with certainty, neither from etymology, nor from the ancient versions... gold or silver. Job 22:24.

בֶּצֶר

proper name • Page 111

proper name of a Levitical city and city of refuge, in the tribe of Reuben. Deut. 4:43. Josh. 20:8.

בֹּצֶר

i.q. בֶּצֶר • Page 111

equivalent to בֶּצֶר no. I. Job 36:19.

Noun proper name masculine

LXX: βοσορ

LXX Usage Statistics

H1221:

βοσορ 4× (78.0%)

והוד וָה֗וֹד

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

הוד

Hôwd

Definition

Hod, an Israelite

Root

the same as H1935 (הוד);

Exhaustive

the same as הוד; Hod, an Israelite; Hod.

Source: Strong's Exhaustive Concordance — H1936

דודי

Dôwday

Definition

Dodai, an Israelite

Root

formed like H1736 (דודי); amatory;

Exhaustive

formed like דודי; amatory; Dodai, an Israelite; Dodai.

Source: Strong's Exhaustive Concordance — H1737

Fürst

Fürst Lexicon

הוֹד

masculine noun • Root הוד • Strongs / High • Page 393

1. clear neighing, of a war-horse; the sound of thunder. 2. shining, fresh.

הוֹד

noun masculine • Strongs / High • Page 394

glory, the glitter, of the foliage; figuratively height, majesty, of dominion; dignity; exaltation, fame.

הוֹד

noun proper masculine • Strongs / High • Page 394

A proper name, meaning fame, majesty.

Gesenius

Gesenius Lexicon

הוֹד

noun masculine • Page 182

1. ornament, decoration. Zech. 10:3. 2. splendour, glory, majesty; spoken of God (Ps. 21:6, 96:6) and of a king (1 Chr. 29:25). 3. bloom of youth, comeliness. Dan. 10:8, Hos. 14:7.

Conjunction, Noun proper name masculine

LXX:

LXX Usage Statistics

H1936:

No stats available

Hod_§Hod@1Ch.7.37:

No stats available

ושמא וְשַׁמָּא

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שמא

Shammâʼ

Definition

Shamma, an Israelite

Root

from H8074 (שמם); desolation;

Exhaustive

from שמם; desolation; Shamma, an Israelite; Shamma.

Source: Strong's Exhaustive Concordance — H8037

Fürst

Fürst Lexicon

שֵׁמָא

noun • Consonantal / Low • Page 591

The Name. A Samaritan term used as a substitute for the divine name, equivalent to the later Jewish practice of using הַשֵּׁם (HaShem).

Matched after stripping common prefixes

שְׂמָא

unknown • Consonantal / Low • Page 1443

See שְׂמֹאל.

Matched after stripping common prefixes

שְׁמָא

noun • Root שום, שם • Consonantal / Low • Page 1443

I. (Not used) Aram. tr. same as the Hebrew שֵׁם I.

Matched after stripping common prefixes

שְׁמָא

verb • Consonantal / Low • Page 1443

II. (Not used) Aram. intr. same as Hebrew שָׁמָה II.

Matched after stripping common prefixes

Conjunction, Noun proper name masculine

LXX:

LXX Usage Statistics

H8037:

No stats available

ושלשה וְשִׁלְשָׁה

and three

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שלשה

Shilshâh

Definition

Shilshah, an Israelite

Root

feminine from the same as H8028 (שלש); triplication;

Exhaustive

feminine from the same as שלש; triplication; Shilshah, an Israelite; Shilshah.

Source: Strong's Exhaustive Concordance — H8030

Fürst

Fürst Lexicon

שִׁלְשָׁה

noun proper masculine • Root שלש • Strongs / High • Page 1441

(Same as שֶׁלֶשׁ) Proper name of a man.

Conjunction, Noun proper name masculine

LXX:

LXX Usage Statistics

H8030:

No stats available

ויתרן וְיִתְרָן

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יתרן

Yithrân

Definition

Jithran, the name of an Edomite and of an Israelite

Root

from H3498 (יתר); excellent;

Exhaustive

from יתר; excellent; Jithran, the name of an Edomite and of an Israelite; Ithran.

Source: Strong's Exhaustive Concordance — H3506

Fürst

Fürst Lexicon

יֶ֫תֶר

verb • Root יתר • Consonantal / Low • Page 666

Unused verb, cognate with terms for 'to knot', 'to bind'.

Matched via prefix/suffix stripped stem

יֶ֫תֶר

masculine noun • Root יתר • Consonantal / Low • Page 666

1. (from root meaning 'to bind') a rope, a cord, thread of life, string of a bow. 2. (from root meaning 'to be left over') the remainder, the rest.

Matched via prefix/suffix stripped stem

יְתַר

verb (aramaic) • Root יתר • Consonantal / Low • Page 666

Aramaic verb, same as the Hebrew יָתַר I (to be left over).

Matched via prefix/suffix stripped stem

יִתֵּר

pih. verb • Root יתר • Consonantal / Low • Page 665

(Pih. not used) to extend or spread out strongly, hence to be roomy, of a place; Aram. to be distinguished, preeminent, violent.

Matched via prefix/suffix stripped stem

יֶתֶר

proper name • Root יתר • Consonantal / Low • Page 665

The proper names יֶתֶר, יִתְרָה, יִתְרוֹן, מוֹתָר, יִתְרָא, יִתְרִי, יִתְרָעָם, and אֲבִיָתָר. The organic root of the stem is יָתַר.

Matched via prefix/suffix stripped stem

יָתַר

verb • Root יתר • Consonantal / Low • Page 665

(Kal unused) intr. prop. same as אָתַר to extend, to spread, to stretch afar, hence to go beyond or exceed (what is usual), to project, to overtop, of an extended space; of a number, to be over and above, to exceed (the common measure), to be more, to be redundant, to overflow; in a moral aspect, to be prominent, worthy, noble, distinguished.

Matched via prefix/suffix stripped stem

יָתַר

verb • Root יתר • Consonantal / Low • Page 666

To be left over. Figuratively: 1. to preserve, to spare. 2. to give a preference to, to make higher, superior, distinguished.

Matched via prefix/suffix stripped stem

יֹתֵר

masculine noun / adverb • Root יתר • Consonantal / Low • Page 666

Properly, what stands out, the remaining, remainder; preeminence, advantage, gain. As an adverb: more, better, moreover. (Alternate form יוֹתֵר).

Matched via prefix/suffix stripped stem

Conjunction, Noun proper name masculine

LXX: ιεθραν

LXX Usage Statistics

H3506:

ιεθραν 3× (100.0%)

ובארא וּבְאֵרָא׃

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בארא

Bᵉʼêrâʼ

Definition

Beera, an Israelite

Root

from H875 (באר); a well;

Exhaustive

Source: Strong's Exhaustive Concordance — H878

Fürst

Fürst Lexicon

בְּאֵרָא

noun proper masculine • Lemma_Lookup • Page 216

Explainer; proper name of a man (1 Chr. 7, 37).

Conjunction, Noun proper name masculine

LXX:

LXX Usage Statistics

H0878:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
Bezer, and Hod, and Shamma, and Shilshah, and Ithran, and Beera.

LITV Translation:
Bezer, and Hod, and Shamma, and Shilshah, and Ithran, and Beera.

Brenton Septuagint Translation:
and Bezer, and Hod, and Shamma, and Shilshah, and Ithran, and Beera.