1 Chronicles 5:1

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ובני וּבְנֵי

and sons

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Conjunction, Noun common masculine plural construct

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

ראובן רְאוּבֵן

None

STRONGS

Strong's Lexicon

ראובן

Rᵉʼûwbên

Definition

Reuben, a son of Jacob

Root

from the imperative of H7200 (ראה) and H1121 (בן); see ye a son;

Exhaustive

from the imperative of ראה and בן; see ye a son; Reuben, a son of Jacob; Reuben.

Source: Strong's Exhaustive Concordance — H7205

Fürst

Fürst Lexicon

רְאוּבֵן

noun proper masculine • Strongs / High • Page 1309

Name of the oldest son of Jacob by Leah, and the tribe descended from him (meaning: see! a son, i. e. God has favoured me with a son, and looked upon my misery).

Gesenius

Gesenius Lexicon

רְאוּבֵן

proper name • Page 602

Reuben, the proper name of the eldest son of Jacob, and progenitor of the tribe named from him. Etymology: 'see, a son!' Gen. 29:32.

Noun proper name masculine

LXX: ρουβην

LXX Usage Statistics

H7205:

ρουβην 69× (78.8%)

ρουβην 16× (15.7%)

בכור בְּכוֹר־

in the hand

STRONGS

Strong's Lexicon

בכור

bᵉkôwr

Definition

firstborn; hence, chief

Root

from H1069 (בכר);

Exhaustive

from בכר; firstborn; hence, chief; eldest (son), firstborn(-ling).

Source: Strong's Exhaustive Concordance — H1060

Fürst

Fürst Lexicon

בְּכוֹר

noun masculine • Root בכר • Consonantal / Medium • Page 243

prop. abstract, the being matured; concrete first birth i.e. the first born, particularly the male, but in Scripture only with reference to the first begotten of the father.

Matched via consonantal key only

בִּכּוּר

noun masculine • Root בכר • Consonantal / Medium • Page 243

1. firstlings (of fruits, grain) which were offered in the temple. 2. Same as בַּכּוּרָה the early fig, which ripens at the beginning of summer.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בְּכוֹר

noun masculine • Root בכר • Page 98

1. first-born, spoken of men and cattle (Ex. 11:5, 12:29). 2. figuratively, 'the first-born of the poor' (Is. 14:30), meaning the very poor; 'death's first-born' (Job 18:13), meaning a most awful death.

Noun common both singular construct

LXX: πρωτότοκον πρωτότοκοσ πρωτοτόκου πρωτότοκα πρωτοτόκῳ

LXX Usage Statistics

H1060:

πρωτότοκον 32× (27.6%)

πρωτότοκοσ 28× (22.8%)

πρωτοτόκου 18× (15.4%)

πρωτότοκα 13× (9.7%)

πρωτοτόκῳ 8× (6.2%)

πρωτοτόκων 8× (5.9%)

πρωτότοκόσ 4× (3.4%)

'' 2× (1.5%)

ישראל יִשְׂרָאֵל

God-Contends

STRONGS

Strong's Lexicon

ישראל

Yisrâʼêl

Definition

Jisrael, a symbolical name of Jacob; also (typically) of his posterity

Root

from H8280 (שרה) and H410 (אל); he will rule as God;

Exhaustive

from שרה and אל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.

Source: Strong's Exhaustive Concordance — H3478

Fürst

Fürst Lexicon

יִשְׂרָאֵל

noun proper masculine • Root שרה • Strongs / High • Page 662

A proper name with multiple meanings: the patriarch Jacob; the Israelite people; an honorary title for the pious; the northern kingdom of Israel; the whole kingdom after the exile.

יִשְׂרָאֵל

noun proper masculine • Root ישר • Strongs / High • Page 662

A proper name, meaning 'El is a true, honest one.' Described as a ground-form to יְשַׂרְאֵלָה.

Noun proper name

LXX: ισραηλ '' --- ιακωβ

LXX Usage Statistics

H3478:

ισραηλ 2245× (92.9%)

'' 57× (2.1%)

--- 50× (2.2%)

ισραηλ 8× (0.3%)

ιακωβ 4× (0.2%)

t? 4× (0.1%)

ιερουσαλημ 4× (0.2%)

[b] 3× (0.1%)

ισραηλίτου 3× (0.1%)

ισραηλίτιδοσ 3× (0.1%)

כי כִּי

for

STRONGS

Strong's Lexicon

כי

kîy

Definition

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

Root

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

Exhaustive

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

Source: Strong's Exhaustive Concordance — H3588

Fürst

Fürst Lexicon

כִּי

masculine noun • Root כוה • Strongs / High • Page 690

A prick, mark, stigma; a brand.

כִּי

relative conjunction • Root כי • Strongs / High • Page 690

A pronominal root used as a relative conjunction. 1. usually a relative particle, that, quod, to denote the relation of the preceding to the following clause, such as in indirect and direct speech.

כִּי

particle / conjunction • Strongs / High • Page 691

A versatile particle with several primary meanings. 1. As a conjunction, it can introduce an exclamation, a question, or an emphatic confirmation, and is sometimes translated as 'that'. 2. As a relative particle of time, it means 'when', 'if', 'since', 'as', 'as often as'. 3. As a causal particle, it means 'because' or 'for'. 4. As a particle of consequence, it can mean 'so' or 'then'.

כִּי

conjunction • Strongs / High • Page 692

A relative conjunction with a wide range of meanings depending on context. Causal: 'for', 'because'. Adversative: 'but', 'nay but', 'nay for', 'no', 'but yes', 'but indeed', 'but yet'. Comparative: 'but now'. Concessive: 'although'. Consequential: 'for which reason'.

Gesenius

Gesenius Lexicon

כִּי

m. subst. • Root כוה • Page 314

I. a mark burnt in, a brand, stigma. Is. 3: 24.

כִּי

primitive particle • Page 314

II. Probably a relative pronoun, i. q. אֲשֶׁר (Gen. 4:25). Used as a conj.: 1. that (Gen. 1:4). 2. for, because (Gen. 3:14). 3. if (Ex. 3:21). 4. when (Hos. 11:1). 5. yet, although (Ps. 116:10). 6. but (Gen. 45:8). 7. yea rather (Ps. 44:23). 8. often used at the beginning of a proposition (Zech. 3:8). 9. at the beginning of the apodosis (Gen. 22:17).

Particle

LXX: ὅτι γὰρ ἐὰν διότι ---

LXX Usage Statistics

H3588a:

ὅτι 2030× (53.1%)

γὰρ 394× (10.3%)

ἐὰν 276× (7.0%)

διότι 259× (6.8%)

--- 158× (4.1%)

ἀλλ' 114× (2.9%)

'' 76× (1.7%)

ὅταν 55× (1.4%)

καὶ 49× (1.3%)

γάρ 44× (1.2%)

הוא הוּא

Himself

STRONGS

Strong's Lexicon

הוא

hûwʼ

Definition

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

Root

of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular;

Exhaustive

of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

Source: Strong's Exhaustive Concordance — H1931

Fürst

Fürst Lexicon

הוּא

personal pronoun • Root הו • Strongs / High • Page 392

Personal pronoun, 3rd person singular masculine: he, it. It can also be used for emphasis (he himself), as a demonstrative (this, that), to indicate self, or to strengthen other pronouns (I myself, thou thyself).

הוּא

pronoun • Strongs / High • Page 393

Personal pronoun, 3rd person singular masculine: he, it. Can also mean 'the same', 'himself'. It is also used as a designation for God, and can include the verb 'to be'.

הוּא

aramaic personal pronoun (aramaic) • Strongs / High • Page 393

Aramaic personal pronoun of the 3rd person, he.

Gesenius

Gesenius Lexicon

הוּא

chald. • Page 178

idem. behold, as for as simply. So in Syr. Dan. 2:43.

הוּא

pronoun • Page 182

1. he, and as a neuter it. In the Pentateuch, used for both genders. 2. self, same, selfsame. Is. 7:14, Ps. 44:5. 3. serves as the substantive verb 'to be' (copula). Is. 43:25. Also used as 'thou (art) the same' in 2 Sam. 7:28.

הוּא

chald. pron. • Page 182

idem (the same). Dan. 2:21.

הוּא

chald. • Page 182

see הֲוָה.

הוּא

unknown • Page 217

see הָוָה.

Pronoun personal third person masculine singular

LXX: αὐτὸσ ἐστιν ἐκείνῃ οὗτοσ ---

LXX Usage Statistics

H1931:

αὐτὸσ 321× (16.5%)

ἐστιν 260× (13.7%)

ἐκείνῃ 197× (10.6%)

οὗτοσ 160× (8.4%)

--- 103× (5.6%)

ἐκείνῳ 67× (3.6%)

ἐστίν 54× (2.9%)

ἐστὶν 54× (2.7%)

'' 50× (2.3%)

τοῦτο 42× (2.2%)

הבכור הַבְּכוֹר֒

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בכור

bᵉkôwr

Definition

firstborn; hence, chief

Root

from H1069 (בכר);

Exhaustive

from בכר; firstborn; hence, chief; eldest (son), firstborn(-ling).

Source: Strong's Exhaustive Concordance — H1060

Fürst

Fürst Lexicon

בְּכוֹר

noun masculine • Root בכר • Consonantal / Medium • Page 243

prop. abstract, the being matured; concrete first birth i.e. the first born, particularly the male, but in Scripture only with reference to the first begotten of the father.

Matched via consonantal key only

בִּכּוּר

noun masculine • Root בכר • Consonantal / Medium • Page 243

1. firstlings (of fruits, grain) which were offered in the temple. 2. Same as בַּכּוּרָה the early fig, which ripens at the beginning of summer.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בְּכוֹר

noun masculine • Root בכר • Page 98

1. first-born, spoken of men and cattle (Ex. 11:5, 12:29). 2. figuratively, 'the first-born of the poor' (Is. 14:30), meaning the very poor; 'death's first-born' (Job 18:13), meaning a most awful death.

Particle definite article, Noun common both singular absolute

LXX: πρωτότοκον πρωτότοκοσ πρωτοτόκου πρωτότοκα πρωτοτόκῳ

LXX Usage Statistics

H1060:

πρωτότοκον 32× (27.6%)

πρωτότοκοσ 28× (22.8%)

πρωτοτόκου 18× (15.4%)

πρωτότοκα 13× (9.7%)

πρωτοτόκῳ 8× (6.2%)

πρωτοτόκων 8× (5.9%)

πρωτότοκόσ 4× (3.4%)

'' 2× (1.5%)

ובחללו וּבְחַלְּלוֹ

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

חלל

châlal

Definition

properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute)

Root

a primitive root (compare H2470 (חלה)); also denominative (from H2485 (חליל))

Exhaustive

a primitive root (compare חלה); also denominative (from חליל); properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute); begin ([idiom] men began), defile, [idiom] break, defile, [idiom] eat (as common things), [idiom] first, [idiom] gather the grape thereof, [idiom] take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.

Source: Strong's Exhaustive Concordance — H2490

נו

Definition

he, subject pronoun - subject 3rd person masculine singular

Root

Exhaustive

Personal subject pronoun - suffix for some adverbs and infinitives: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9043

Fürst

Fürst Lexicon

חָלַל

verb • Root חלל • Strongs / High • Page 490

1. (intransitive) To be bored through, perforated, pierced; figuratively, to be wounded or injured. 2. (metaphorically, unused in Qal) To be torn asunder, loosened, open, free, permitted, profane, common, unhallowed. 3. (figuratively, unused in Qal) To loosen, open, i.e., to begin.

חָלַל

verb • Root חלל • Strongs / High • Page 490

To turn in a circle, to round. (Marked as 'not used').

Gesenius

Gesenius Lexicon

חָלַל

verb • Root חלל • Page 230

1. to bore or pierce through; intrans. to be pierced through or wounded. Ps. 109:22. 2. to loose, to open, to break. Pi. (Piel): 1. to wound, smite. Ezek. 28:9. 2. to break, violate (a covenant). Ps. 55:20. 3. to open, make common (to prostitute). Lev. 19:29. 4. to profane, pollute, defile (the priest, sanctuary, sabbath, name of God). Ex. 31:14; Lev. 18:21; Gen. 49:4. Pu. (Pual): pass. of Piel no 1 and 4. Ezek. 32:26; 36:23. Niph. (Niphal): pass. of Pi. no 4. Ezek. 7:24. Hiph. (Hiphil): 1. to loose, set free. Hos. 8:10. 2. to break or violate (a promise). Num. 30:3. 3. to profane. Ezek. 39:7. 4. to open, to begin. Gen. 10:8; Deut. 2:25; 1 Sam. 3:12.

חָלַל

m. verbal adj. • Root חלל • Page 231

Pierced through; mortally wounded; slain in battle. Also refers to something profane or unholy. Refs: Job 24:12, Ps. 69:27, Jer. 51:22, Deut. 21:1, Num. 19:16, Lam. 4:9, Is. 22:2, Ezek. 21:30, Lev. 21:7.

Conjunction, Preposition, Verb Piel infinitive construct common, Suffix pronominal third person masculine singular

LXX: ἤρξατο ἤρξαντο ἐβεβήλουν ἐβεβήλωσαν βεβηλώσουσιν

LXX Usage Statistics

H2490c:

ἤρξατο 18× (12.3%)

ἤρξαντο 10× (6.8%)

ἐβεβήλουν 8× (5.5%)

ἐβεβήλωσαν 6× (4.1%)

βεβηλώσουσιν 5× (3.5%)

βεβηλώσει 4× (2.9%)

βεβηλωθῇ 4× (2.9%)

βεβηλώσετε 4× (2.7%)

ἐβεβήλωσεν 3× (2.2%)

--- 3× (2.2%)

יצועי יְצוּעֵי

None

STRONGS

Strong's Lexicon

יצוע

yâtsûwaʻ

Definition

spread, i.e. a bed; (architecture) an extension, i.e. wing or lean-to (a single story or collectively)

Root

passive participle of H3331 (יצע);

Exhaustive

passive participle of יצע; spread, i.e. a bed; (architecture) an extension, i.e. wing or lean-to (a single story or collectively); bed, chamber, couch.

Source: Strong's Exhaustive Concordance — H3326

Fürst

Fürst Lexicon

יָצוּעַ

noun / masculine • Root יצע • Strongs / High • Page 634

1. spread out, hence a couch, a bed, either a marriage-bed or a couch to rest upon. 2. an expression in architecture, probably meaning the extended lower building or substructum.

Noun common masculine plural construct

LXX: στρωμνῆσ

LXX Usage Statistics

H3326a:

στρωμνῆσ 2× (24.2%)

אביו אָבִיו

father of himself

STRONGS

Strong's Lexicon

אב

ʼâb

Definition

father, in a literal and immediate, or figurative and remote application

Root

a primitive word;

Exhaustive

a primitive word; father, in a literal and immediate, or figurative and remote application; chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'.

Source: Strong's Exhaustive Concordance — H1

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

אָב

noun masculine • Root אבה • Strongs_Numbers • Page 43

Father; benefactor, care-taker, supporter; spiritual benefactor (teacher, instructor, counsellor); chief adviser, Visier; lord, possessor, holder (figuratively in compounds); founder of a domestic society or race; spiritual begetter, i.e. Creator, God.

אָב

noun masculine • Strongs_Numbers • Page 44

God, as the creator, benefactor, care-taker, ruler; frequently used in compound proper names denoting God.

אָב

noun masculine • Strongs_Numbers • Page 254

Father (used here as master/teacher)

Gesenius

Gesenius Lexicon

אָב

m. prim. irreg. • Page 16

1. father, properly so called; freq. 2. grandfather, forefather, ancestor (Gen. 28: 13, 1 K. 15: 11, 1 Chr. 2: 45, Gen. 4: 20, 21). 3. maker, creator (Job 38: 28). In this sense, applied to Jehovah (Is. 63: 16, 64: 7). 4. benefactor, guardian (Job 29: 16, Ps. 68: 6). Applied to the expected Messiah as אֲבִי עַד 'the eternal father of his people' (Is. 9: 5). 5. a title of respect for prophets and priests, even from kings (2 K. 6: 21, 13: 14, Judg. 17: 10). 6. 'father of the king', an oriental expression to designate a vizier or prime minister (Gen. 45: 8).

אָב

noun masculine • Page 17

Father. Beyond the literal sense, it is used for a counsellor or teacher (Gen. 41:43) and figuratively for the grave (Job 17:14). It appears in compound proper names (e.g., Abraham, Abigail) and includes the Chaldee form (Dan. 2:23).

אָב

noun masculine • Root אבה • Page 17

Wish, desire. Core biblical reference: Job 34:36.

Noun common both singular construct, Suffix pronominal third person masculine singular

LXX:

LXX Usage Statistics

H0001:

No stats available

נתנה נִתְּנָה

None

STRONGS

Strong's Lexicon

נתן

nâthan

Definition

to give, used with greatest latitude of application (put, make, etc.)

Root

a primitive root;

Exhaustive

a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield.

Source: Strong's Exhaustive Concordance — H5414

Fürst

Fürst Lexicon

נָתַן

verb • Root נתן • Strongs / High • Page 755

to give, bestow

נָתַן

verb • Root נתן • Strongs / High • Page 999

A verb with a wide range of meanings, primarily: 1. to give, to hand over, to deliver, to deal out, to perform, to permit, to sell. 2. to set, to place, to lay, to erect, to appoint, to establish. It is used in numerous idiomatic phrases such as 'to give up to one's care' (נָתַן עַל־יַד), 'to bear or bring fruit' (נָתַן פְּרִי), 'to flee' (נָתַן עֹרֶף), 'to give favour' (נָתַן חֵן), 'to stretch forth the hand' (נָתַן יָד), 'to deliver into one's power' (נָתַן בְּיַד), and 'to give up to the sword' (נָתַן לְחֶרֶב).

נָתַן

verb • Strongs / High • Page 1000

To give, put, set, lay upon, impute guilt, apply the mind, make, or treat as. In Niphal: to be given, delivered, published, set, take place, or become. In Hophal: to be given, put, poured, or suspended.

Gesenius

Gesenius Lexicon

נָתַן

verb • Page 463

1. To give (Prov. 13:10, Josh. 15:19). Phrases: מִי יִתֵּן 'who will give?' used as an expression of a wish (Ps. 55:7, Ex. 16:3, Deut. 28:67). 2. To lay, set, place (Gen. 1:17, 9:13, Ps. 119:110, Ezek. 26:8). 3. To make or do (Ex. 7:9, Gen. 17:4, Jer. 1:5, Is. 41:2). 4. To permit, allow, grant (Gen. 20:6, Ex. 3:19, Judg. 1:34, 15:1, 1 Sam. 18:2, Job 9:18, 2 Chr. 20:10). 5. To give forth, yield, or utter; e.g., a smell or sound (Cant. 1:12, Job 1:22, Ps. 81:3). 6. To hold or regard (1 K. 10:27, Gen. 42:30, 1 Sam. 1:16). Includes Niph. and Hoph. (to be given, placed, or made).

Verb Niphal perfect third person feminine singular

LXX: ἔδωκεν δώσω δοῦναι δώσει ἔδωκαν

LXX Usage Statistics

H5414:

ἔδωκεν 299× (14.0%)

δώσω 178× (8.2%)

δοῦναι 93× (4.4%)

δώσει 88× (4.2%)

ἔδωκαν 77× (3.6%)

ἔδωκα 70× (3.3%)

δέδωκα 57× (2.9%)

'' 51× (2.2%)

δώσεισ 51× (2.4%)

παρέδωκεν 46× (2.1%)

בכרתו בְּכֹרָתוֹ

in the hand

STRONGS

Strong's Lexicon

בכורה

bᵉkôwrâh

Definition

the firstling of man or beast; abstractly primogeniture

Root

or (short) בכרה; feminine of H1060 (בכור);

Exhaustive

or (short) בכרה; feminine of בכור; the firstling of man or beast; abstractly primogeniture; birthright, firstborn(-ling).

Source: Strong's Exhaustive Concordance — H1062

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

בְּכוֹרָה

noun feminine • Lemma_Lookup • Page 244

See בְּכֹרָה

בִּכּוּרָה

noun feminine • Lemma_Lookup • Page 244

The early fig, which ripens in June and is a delicacy.

Gesenius

Gesenius Lexicon

בְּכוֹרָה

noun feminine • Root בכור • Page 98

1. Earlier birth, seniority, primogeniture (Gen. 43:33). 2. The right of primogeniture, birth-right (Gen. 25:31, 34, 27:32, 36; Deut. 21:17).

בִּכּוּרָה

noun feminine • Page 99

early fig, (in Arab. Bokkore) which ripens in June, the common fig not being eatable till August. Hos. 9:10. Mic. 7:1. Is. 28:4. Jer. 24:2.

Noun common feminine singular construct, Suffix pronominal third person masculine singular

LXX: πρωτοτόκια πρωτοτόκιά

LXX Usage Statistics

H1062:

πρωτοτόκια 3× (39.2%)

πρωτοτόκιά 2× (23.8%)

לבני לִבְנֵי

to the sons

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Preposition, Noun common masculine plural construct

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

יוסף יוֹסֵף

he is adding

STRONGS

Strong's Lexicon

יוסף

Yôwçêph

Definition

Joseph, the name of seven Israelites

Root

future of H3254 (יסף); let him add (or perhaps simply active participle adding);

Exhaustive

future of יסף; let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites; Joseph. Compare יהוסף.

Source: Strong's Exhaustive Concordance — H3130

Fürst

Fürst Lexicon

יוֹסֵף

noun proper masculine • Root יסף • Strongs / High • Page 598

Increaser, viz. Jah is; a proper name, Joseph. Also used to refer to the tribes of Ephraim and Manasseh, the kingdom of the ten tribes, or the whole nation of Israel.

Gesenius

Gesenius Lexicon

יוֹסֵף

m. proper name • Root אסף יסף • Page 279

Joseph; the youngest son (except Benjamin) of Jacob. Refers also to the two tribes of Ephraim and Manasseh or the kingdom of the ten tribes. Josh. 17:17, Ps. 78:67.

Noun proper name masculine

LXX: ιωσηφ --- ''

LXX Usage Statistics

H3130:

ιωσηφ 201× (95.3%)

--- 2× (1.0%)

'' 2× (0.8%)

בן בֶּן־

builder/son

STRONGS

Strong's Lexicon

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

Noun common both singular construct

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

ישראל יִשְׂרָאֵל

God-Contends

STRONGS

Strong's Lexicon

ישראל

Yisrâʼêl

Definition

Jisrael, a symbolical name of Jacob; also (typically) of his posterity

Root

from H8280 (שרה) and H410 (אל); he will rule as God;

Exhaustive

from שרה and אל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.

Source: Strong's Exhaustive Concordance — H3478

Fürst

Fürst Lexicon

יִשְׂרָאֵל

noun proper masculine • Root שרה • Strongs / High • Page 662

A proper name with multiple meanings: the patriarch Jacob; the Israelite people; an honorary title for the pious; the northern kingdom of Israel; the whole kingdom after the exile.

יִשְׂרָאֵל

noun proper masculine • Root ישר • Strongs / High • Page 662

A proper name, meaning 'El is a true, honest one.' Described as a ground-form to יְשַׂרְאֵלָה.

Noun proper name

LXX: ισραηλ '' --- ιακωβ

LXX Usage Statistics

H3478:

ισραηλ 2245× (92.9%)

'' 57× (2.1%)

--- 50× (2.2%)

ισραηλ 8× (0.3%)

ιακωβ 4× (0.2%)

t? 4× (0.1%)

ιερουσαλημ 4× (0.2%)

[b] 3× (0.1%)

ισραηλίτου 3× (0.1%)

ισραηλίτιδοσ 3× (0.1%)

ולא וְלֹא

and not

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

Conjunction, Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

להתיחש לְהִתְיַחֵשׂ

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יחש

yâchas

Definition

to enroll by pedigree

Root

a primitive root; to sprout; used only as denominative from H3188 (יחש);

Exhaustive

a primitive root; to sprout; used only as denominative from יחש; to enroll by pedigree; (number after, number throughout the) genealogy (to be reckoned), be reckoned by genealogies.

Source: Strong's Exhaustive Concordance — H3187

Fürst

Fürst Lexicon

יָחַשׂ

verb • Root יחש • Strongs / High • Page 604

(Kal not used) To sprout, to shoot forth, to grow, of plants, corn.

יָחַשׂ

verb • Root יחש • Strongs / High • Page 605

figuratively of men, to arise or descend from, properly to be born or begotten.

Preposition, Verb Hithpael infinitive construct common

LXX: ἀριθμὸσ καταλοχισμὸσ συνοδίασ

LXX Usage Statistics

H3187:

ἀριθμὸσ 4× (21.5%)

καταλοχισμὸσ 3× (15.8%)

συνοδίασ 2× (11.2%)

לבכרה לַבְּכֹרָה׃

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בכורה

bᵉkôwrâh

Definition

the firstling of man or beast; abstractly primogeniture

Root

or (short) בכרה; feminine of H1060 (בכור);

Exhaustive

or (short) בכרה; feminine of בכור; the firstling of man or beast; abstractly primogeniture; birthright, firstborn(-ling).

Source: Strong's Exhaustive Concordance — H1062

Fürst

Fürst Lexicon

בְּכוֹרָה

noun feminine • Lemma_Lookup • Page 244

See בְּכֹרָה

בִּכּוּרָה

noun feminine • Lemma_Lookup • Page 244

The early fig, which ripens in June and is a delicacy.

Gesenius

Gesenius Lexicon

בְּכוֹרָה

noun feminine • Root בכור • Page 98

1. Earlier birth, seniority, primogeniture (Gen. 43:33). 2. The right of primogeniture, birth-right (Gen. 25:31, 34, 27:32, 36; Deut. 21:17).

בִּכּוּרָה

noun feminine • Page 99

early fig, (in Arab. Bokkore) which ripens in June, the common fig not being eatable till August. Hos. 9:10. Mic. 7:1. Is. 28:4. Jer. 24:2.

Preposition -For/Into Art, Noun common feminine singular absolute

LXX: πρωτοτόκια πρωτοτόκιά

LXX Usage Statistics

H1062:

πρωτοτόκια 3× (39.2%)

πρωτοτόκιά 2× (23.8%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And the sons of Reuben the first-born of Israel, (for he the firstborn; and in his defiling his father's bed, the birth-right was given to the sons of Joseph the son of Israel; and not to be enrolled for the birthright.

LITV Translation:
And the sons of Reuben the first-born of Israel (for he was the first-born; but since he defiled his father's bed, his birthright was given to the sons of Joseph, the son of Israel; and the genealogy is not to be counted according to the birthright;

Brenton Septuagint Translation:
And the sons of Reuben the firstborn of Israel (for he was the firstborn; but because of his going up to his father’s couch, his father gave his blessing to his son Joseph, even the son of Israel; and he was not reckoned as firstborn;