1 Chronicles 4:9

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ויהי וַיְהִי

and he is being

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

היה

hâyâh

Definition

to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

Root

a primitive root (compare H1933 (הוא));

Exhaustive

a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.

Source: Strong's Exhaustive Concordance — H1961

Fürst

Fürst Lexicon

הָיָה

verb • Root היה • Strongs / High • Page 397

To be, to exist, to live, to become. A substantive verb used to unite a subject and predicate. It can also mean to happen, to arise, or to belong to. Used in a wide variety of grammatical constructions.

הָיָה

verb • Root היה • Strongs / High • Page 591

To be, to become, to exist. The common Hebrew verb for 'to be', considered the root of the divine name.

Gesenius

Gesenius Lexicon

הַיָּה

noun feminine • Page 185

Keri הַוָּה suffering, calamity. Job 6: 2; 30: 13.

הָיָה

verb • Page 184

1. To be (Ex. 20:3, Num. 10:31, etc.); 2. to become (Ex. 4:4, Hos. 3:3, etc.); 3. to happen (Is. 19:15).

conjunctive, Verb Qal sequential imperfect third person masculine singular

LXX: ἔσται ἐγένετο ἦν ἐγενήθη ἔσονται

LXX Usage Statistics

H1961:

ἔσται 827× (22.9%)

ἐγένετο 634× (16.8%)

ἦν 280× (7.9%)

ἐγενήθη 215× (5.8%)

ἔσονται 160× (4.5%)

ἦσαν 134× (3.8%)

ἐγένοντο 83× (2.3%)

'' 74× (1.9%)

--- 73× (2.2%)

εἶναι 67× (1.7%)

יעבץ יַעְבֵּץ

None

STRONGS

Strong's Lexicon

יעבץ

Yaʻbêts

Definition

Jabets, the name of an Israelite, and also of a place in Palestine

Root

from an unused root probably meaning to grieve; sorrowful;

Exhaustive

from an unused root probably meaning to grieve; sorrowful; Jabets, the name of an Israelite, and also of a place in Palestine; Jabez.

Source: Strong's Exhaustive Concordance — H3258

Fürst

Fürst Lexicon

יַעְבֵּץ

proper noun • Root עבץ • Consonantal / Medium • Page 621

height, high place; a proper name of a place in Judah where families of the learned (Soferim) dwelt.

Matched via consonantal key only

Noun proper name masculine

LXX: ὡσ γαβησ

LXX Usage Statistics

H3258:

ὡσ 2× (35.1%)

γαβησ 2× (29.8%)

נכבד נִכְבָּד

None

STRONGS

Strong's Lexicon

כבד

kâbad

Definition

to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable; causatively, to make weighty (in the same two senses)

Root

or כבד; a primitive root;

Exhaustive

or כבד; a primitive root; to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable; causatively, to make weighty (in the same two senses); abounding with, more grievously afflict, boast, be chargeable, [idiom] be dim, glorify, be (make) glorious (things), glory, (very) great, be grievous, harden, be (make) heavy, be heavier, lay heavily, (bring to, come to, do, get, be had in) honour (self), (be) honourable (man), lade, [idiom] more be laid, make self many, nobles, prevail, promote (to honour), be rich, be (go) sore, stop.

Source: Strong's Exhaustive Concordance — H3513

Fürst

Fürst Lexicon

כָּבַד

verb • Root כבד • Strongs / High • Page 671

To be heavy, weighty; to be a heavy burden upon; to be troublesome, burdensome. Metaphorically: to be sore, severe; to be numerous; to be rich, abundant; to be exalted, renowned, honoured, valued; to be heavy, stiff, dull (of body parts), hard of hearing; to be obdurate (of mind).

Verb Niphal participle active masculine singular absolute

LXX: ἐβάρυνεν ἔνδοξοσ ἐβαρύνθη --- βαρεῖα

LXX Usage Statistics

H3513:

ἐβάρυνεν 8× (7.0%)

ἔνδοξοσ 7× (6.2%)

ἐβαρύνθη 7× (6.0%)

--- 5× (4.5%)

βαρεῖα 5× (4.4%)

ἐνδοξασθήσομαι 4× (3.1%)

τίμα 3× (2.7%)

τιμήσω 3× (2.7%)

δοξάσω 3× (2.5%)

ἔσται 3× (2.3%)

מאחיו מֵאֶחָיו

None

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אח

ʼâch

Definition

a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father))

Root

a primitive word;

Exhaustive

a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father)); another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'.

Source: Strong's Exhaustive Concordance — H251

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

אָח

noun masculine • Strongs_Numbers • Page 93

Brother; a word of relationship used in various ways: 1. friend, companion. 2. kinsman, fellow-countryman, person of same family or race. 3. ally, confederate. 4. neighbour, fellow man. 5. Used in phrases expressing 'the one... the other' (any one, other).

אָח

noun masculine • Root אחה • Strongs_Numbers • Page 94

Brother; 'fellow' or 'other' in poetical and figurative discourse, applied to persons, animals, and inanimate things. Used frequently in compound proper names, often as an epithet of deity (friend/protector). Usage in Ez. 18:10 is discussed as a possible textual variant for 'one' or 'man'.

אָח

noun feminine • Root אחה • Strongs_Numbers • Page 95

Properly fire, then chafing-dish; heats winter chambers.

אָח

noun masculine • Root אחו • Strongs_Numbers • Page 95

Meadow; to bear fruit between meadows.

אָח

interjection • Strongs_Numbers • Page 95

An exclamation of grief: ah! alas! woe!

Gesenius

Gesenius Lexicon

אָח

m. prim. irreg. • Page 37

1. brother; freq. 2. cousin, kinsman of any degree. 3. one belonging to the same tribe. 4. fellow countryman. 5. confederated, bound together by a league. 6. friend, companion. 7. neighbour, fellowman. 8. applied metaphorically to persons and things which have resemblance.

אָח

interj. of lament. • Page 37

Ah! alas! construed with the dative.

אָח

noun feminine • Page 37

firepan, such as is employed in the east for warming chambers. (comp. Arab. ardeo)

אָח

chald. n.m. • Page 37

brother, as in Hebrew.

Prep-M, Noun common masculine plural construct, Suffix pronominal third person masculine singular

LXX:

LXX Usage Statistics

H0251:

No stats available

ואמו וְאִמּ֗וֹ

and mother of himself

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אם

ʼêm

Definition

a mother (as the bond of the family); in a wide sense (both literally and figuratively (like father))

Root

a primitive word;

Exhaustive

a primitive word; a mother (as the bond of the family); in a wide sense (both literally and figuratively (like father)); dam, mother, [idiom] parting.

Source: Strong's Exhaustive Concordance — H517

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

אֵם

noun feminine • Root אמה • Strongs_Numbers • Page 146

Mother; figuratively: ancestress, princess, collective people, mother-earth, mother-city (metropolis), or the head/beginning of a way.

Gesenius

Gesenius Lexicon

אֵם

f. prim. dec. viii. k. • Page 54

1. mother. Gen. 2: 24. Also grandmother, 1 K. 15: 10. 2. protectress, instructress. Judg. 5: 7. 3. mother city, chief city, metropolis. 2 Sam. 20: 19. 4. with דֶּרֶךְ, mother of the way for a cross road. Ezek. 21: 26.

Conjunction, Noun common both singular construct, Suffix pronominal third person masculine singular

LXX:

LXX Usage Statistics

H0517:

No stats available

קראה קָרְאָה

None

STRONGS

Strong's Lexicon

קרא

qârâʼ

Definition

to call out to (i.e. properly, address by name, but used in a wide variety of applications)

Root

a primitive root (rather identical with H7122 (קרא) through the idea of accosting a person met);

Exhaustive

a primitive root (rather identical with קרא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.

Source: Strong's Exhaustive Concordance — H7121

Fürst

Fürst Lexicon

קָרָא

verb • Root קרא • Strongs / High • Page 755

to call

קָרָא

verb • Root קרא • Strongs / High • Page 1292

To cry, raise the voice loud, call, cry out (intr.); to call upon, implore God; to proclaim, announce, preach; to praise, celebrate aloud; to name, assign a name (trans.).

קָרָא

verb • Root קרא • Strongs / High • Page 1293

To call (to name, to be named); to call together, to invite (to an assembly or feast); to summon (for defense or tribunal); to call forth, to appoint; to choose; to read aloud, to proclaim. (Nif'al: To be called, celebrated, named, read, or reckoned as belonging to someone).

קָרָא

verb • Root קרא • Strongs / High • Page 1293

(Pi'el: קֵרֵא) To strike upon or hit against a thing; hence to meet, to happen, to befall. (Nif'al: נִקְרָא) To go or come to one, to encounter a person (accidentally), to be met with, to meet by chance, to happen. (Hif'il: הִקְרִיאָ) To cause to happen or befall, misfortune.

קָרָא

verb • Strongs / High • Page 1294

To call, summon, invite; to proclaim, publish; to read; to name.

קָרָא

verb qal • Root קרא • Strongs / High • Page 1293

To call, call out, cry, proclaim; to call together, convoke; to invite; to summon (to tribunal); to call forth, appoint; to call into existence; to choose; to name or be called; to read aloud, declaim.

קָרָא

verb • Root קרא • Strongs / High • Page 1293

To be called, chosen, to be named.

קָרָא

verb qal • Root קרא • Strongs / High • Page 1293

II. Properly to strike upon or hit against a thing; hence to meet, to happen, to befall (with a double accusative).

Gesenius

Gesenius Lexicon

קָרָא

verb • Page 593

I. to call. Subordinate significations include: (1) to call a person or thing; (2) to call out to any one (Is. 6:3); (3) to call on for help (Ps. 4:4); (4) to call together, an assembly (Joel 1:14); (5) to invite, bid (1 Sam. 9:13); (6) to announce, proclaim (Joel 4:9); (7) to celebrate, praise (Prov. 20:6); (8) to call, choose, appoint (Is. 42:6); (9) to invoke or praise the name of Jehovah (Gen. 4:26).

קָרָא

verb • Page 594

Continuation of previous entry: 2. to name; construed with an accus. of the name and a dative of the person or thing (Gen. 1:5, 4:26). 3. to read (Ex. 24:7, Deut. 17:19). Niph: 1. to be called (Jer. 44:26); 2. to be named (Gen. 2:23, 1 Sam. 9:9). Pu: 1. to be called (Ezek. 10:13); 2. to be named (Is. 48:12, 65:1).

קָרָא

verb • Root קרה • Page 594

II. i.q. קָרָה to meet or befal a person, spoken of an event or destiny (Gen. 49:1, 42:4). Infinitive לִקְרַאת used as a preposition meaning to meet (Gen. 46:29, Ex. 4:27) or over against (Gen. 15:10). Niph: to meet, spoken of persons (Ex. 5:3) or things (Deut. 22:6). Hiph: to cause to happen (Jer. 32:23).

Verb Qal perfect third person feminine singular

LXX: ἐκάλεσεν ἐπωνόμασεν ἐβόησεν ἀνέγνω ἐκλήθη

LXX Usage Statistics

H7121:

ἐκάλεσεν 170× (21.5%)

ἐπωνόμασεν 23× (2.9%)

ἐβόησεν 17× (2.0%)

ἀνέγνω 16× (2.0%)

ἐκλήθη 16× (2.1%)

κληθήσεται 15× (2.0%)

καλέσαι 14× (1.9%)

ἐκάλεσα 14× (1.9%)

ἐκέκραξα 12× (1.7%)

ἐκάλεσαν 12× (1.5%)

שמו שְׁמוֹ

his name

STRONGS

Strong's Lexicon

שם

shêm

Definition

an appellation, as amark or memorial of individuality; by implication honor, authority, character

Root

a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare H8064 (שמים));

Exhaustive

a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare שמים); an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report.

Source: Strong's Exhaustive Concordance — H8034

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

שֵׁם

noun masculine • Strongs / High • Page 1442

A sign, a memorial, a token, a mark, and therefore a name. (Includes usage regarding calling or inscribing a name).

שֵׁם

noun masculine • Strongs / High • Page 1442

Metaphor: The internal essence as outwardly revealed and known as operative; hence of God (the Divine Essence, Presence, Protection, or Power).

שֵׁם

noun masculine • Strongs / High • Page 1442

Fame, renown, fama, an honourable name. Also used to denote a good name, sweet scent (assonance), bad reputation, or posterity (name after death).

שֵׁם

noun proper • Strongs / High • Page 1442

Proper noun: The oldest son of Noah (Gen. 5, 32), progenitor of the Semites.

Gesenius

Gesenius Lexicon

שֵׁם

m. constr. • Page 683

1. a name; a celebrated name, celebrity, renown. Gen. 6: 4, Num. 16: 2. 2. a rumour, report. Deut. 22: 14. 3. the name of Jehovah, particularly his praise or glory. Ps. 79: 9, Is. 48: 9.

שָׁם

adverb • Page 683

1. there. 2. thither (i.q. שָׁמָּה). 3. then (spoken of time). 4. thither/whither (with paragagic ה). Gen. 13: 3, 1 Sam. 2: 14, Ps. 14: 5, Gen. 19: 20.

שֻׁם

m. chald. • Page 684

A name. References: Dan. 4:5 [4:8]; Ezra 5:1. With suffix שֻׁמֵּהּ (from שֵׁם) Dan. 2:20, 26; 4:5 [4:8]; 5:12. Ezra 5:14: 'and they were given to Sheshbazzar, as his name was'.

Noun common both singular construct, Suffix pronominal third person masculine singular

LXX: ὄνομα ὄνομά ὀνόματι ὀνόματί ὀνόματα

LXX Usage Statistics

H8034:

ὄνομα 400× (45.4%)

ὄνομά 128× (14.3%)

ὀνόματι 86× (9.2%)

ὀνόματί 62× (6.4%)

ὀνόματα 50× (5.6%)

ὀνομάτων 22× (2.8%)

ὀνόματοσ 17× (1.8%)

ὀνόματόσ 15× (1.6%)

'' 15× (1.7%)

αὐτῆσ 10× (0.9%)

יעבץ יַעְבֵּץ

None

STRONGS

Strong's Lexicon

יעבץ

Yaʻbêts

Definition

Jabets, the name of an Israelite, and also of a place in Palestine

Root

from an unused root probably meaning to grieve; sorrowful;

Exhaustive

from an unused root probably meaning to grieve; sorrowful; Jabets, the name of an Israelite, and also of a place in Palestine; Jabez.

Source: Strong's Exhaustive Concordance — H3258

Fürst

Fürst Lexicon

יַעְבֵּץ

proper noun • Root עבץ • Consonantal / Medium • Page 621

height, high place; a proper name of a place in Judah where families of the learned (Soferim) dwelt.

Matched via consonantal key only

Noun proper name masculine

LXX: ὡσ γαβησ

LXX Usage Statistics

H3258:

ὡσ 2× (35.1%)

γαβησ 2× (29.8%)

לאמר לֵאמֹר

to say

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אמר

ʼâmar

Definition

to say (used with great latitude)

Root

a primitive root;

Exhaustive

a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.

Source: Strong's Exhaustive Concordance — H559

Fürst

Fürst Lexicon

אָמַר

verb • Root אמר • Strongs_Numbers • Page 155

1. (not used) to stand prominently upwards, to project upwards, hence to be elevated. 2. to say, to speak, to command; to press out sounds from within.

אָמַר

verb • Root אמר • Strongs_Numbers • Page 755

to say, speak

Gesenius

Gesenius Lexicon

אָמַר

verb • Root אמר • Page 58

1. to say (dico). Differs from דבר (to speak) in that אָמַר is almost uniformly followed by the words spoken (Lev. 1:2; Gen. 44:16). 2. to think. (Speaking and thinking).

אָמַר

verb • Root אמר • Page 59

To command (Est 1:17, 1 Chr 21:17); to praise (Ps 40:11). Niph.: to be said, to be called holy (Is 4:3). Hiph.: to declare solemnly, to promise (Deut 26:17, 18). Hithpa.: to boast one's self (Ps 94:4), or to exercise dominion.

Preposition, Verb Qal infinitive construct common

LXX:

LXX Usage Statistics

H0559:

No stats available

כי כִּי

for

STRONGS

Strong's Lexicon

כי

kîy

Definition

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

Root

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

Exhaustive

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

Source: Strong's Exhaustive Concordance — H3588

Fürst

Fürst Lexicon

כִּי

masculine noun • Root כוה • Strongs / High • Page 690

A prick, mark, stigma; a brand.

כִּי

relative conjunction • Root כי • Strongs / High • Page 690

A pronominal root used as a relative conjunction. 1. usually a relative particle, that, quod, to denote the relation of the preceding to the following clause, such as in indirect and direct speech.

כִּי

particle / conjunction • Strongs / High • Page 691

A versatile particle with several primary meanings. 1. As a conjunction, it can introduce an exclamation, a question, or an emphatic confirmation, and is sometimes translated as 'that'. 2. As a relative particle of time, it means 'when', 'if', 'since', 'as', 'as often as'. 3. As a causal particle, it means 'because' or 'for'. 4. As a particle of consequence, it can mean 'so' or 'then'.

כִּי

conjunction • Strongs / High • Page 692

A relative conjunction with a wide range of meanings depending on context. Causal: 'for', 'because'. Adversative: 'but', 'nay but', 'nay for', 'no', 'but yes', 'but indeed', 'but yet'. Comparative: 'but now'. Concessive: 'although'. Consequential: 'for which reason'.

Gesenius

Gesenius Lexicon

כִּי

m. subst. • Root כוה • Page 314

I. a mark burnt in, a brand, stigma. Is. 3: 24.

כִּי

primitive particle • Page 314

II. Probably a relative pronoun, i. q. אֲשֶׁר (Gen. 4:25). Used as a conj.: 1. that (Gen. 1:4). 2. for, because (Gen. 3:14). 3. if (Ex. 3:21). 4. when (Hos. 11:1). 5. yet, although (Ps. 116:10). 6. but (Gen. 45:8). 7. yea rather (Ps. 44:23). 8. often used at the beginning of a proposition (Zech. 3:8). 9. at the beginning of the apodosis (Gen. 22:17).

Particle

LXX: ὅτι γὰρ ἐὰν διότι ---

LXX Usage Statistics

H3588a:

ὅτι 2030× (53.1%)

γὰρ 394× (10.3%)

ἐὰν 276× (7.0%)

διότι 259× (6.8%)

--- 158× (4.1%)

ἀλλ' 114× (2.9%)

'' 76× (1.7%)

ὅταν 55× (1.4%)

καὶ 49× (1.3%)

γάρ 44× (1.2%)

ילדתי יָלַדְתִּי

None

STRONGS

Strong's Lexicon

ילד

yâlad

Definition

to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage

Root

a primitive root;

Exhaustive

a primitive root; to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage; bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).

Source: Strong's Exhaustive Concordance — H3205

Fürst

Fürst Lexicon

יָלַד

verb • Root ילד • Strongs / High • Page 608

To bear, to bring forth, spoken of women giving birth to children, beasts bearing young, or birds laying eggs.

יָלַד

verb • Root ילד • Strongs / High • Page 609

To bear, bring forth (of a woman); to beget (of a father). Figuratively: to bring forth, make appear, cause to take place; to create, produce, appoint.

Gesenius

Gesenius Lexicon

יָלַד

verb • Root ילד • Page 283

1. to bring forth, as a mother (Gen. 4:1; Prov. 17:25). 2. to beget, as a father (Gen. 4:18; Ps. 2:7). 3. to lay eggs (Jer. 17:11). Includes stems: Niph. נוֹלַד (to be born, Gen. 4:18), Pi. יִלֵּד (to help to bring forth, as a midwife, Ex. 1:16), Pu. יֻלַּד (to be born, Gen. 10:21), and Hiph. הוֹלִיד (to cause to bring forth, Is. 66:9).

Verb Qal perfect first person common singular

LXX: ἐγέννησεν ἔτεκεν γεννῆσαι ἔτεκον ἐτέχθησαν

LXX Usage Statistics

H3205:

ἐγέννησεν 153× (30.2%)

ἔτεκεν 97× (18.6%)

γεννῆσαι 17× (3.0%)

ἔτεκον 11× (2.2%)

ἐτέχθησαν 9× (1.8%)

τικτούσησ 9× (1.6%)

ὡσ 8× (1.7%)

τεκεῖν 7× (1.3%)

τέξεται 7× (1.3%)

ἐγένοντο 7× (1.4%)

בעצב בְּעֹצֶב׃

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עצב

ʻôtseb

Definition

an idol (as fashioned); also pain (bodily or mental)

Root

a variation of H6089 (עצב);

Exhaustive

a variation of עצב; an idol (as fashioned); also pain (bodily or mental); idol, sorrow, [idiom] wicked.

Source: Strong's Exhaustive Concordance — H6090

Fürst

Fürst Lexicon

עֶ֫צֶב

noun masculine • Consonantal / Low • Page 1119

An image, representation; hence an idol, of gold and silver.

Matched after stripping common prefixes

עֲצַב

verb transitive • Consonantal / Low • Page 1119

Same as Hebr. עָצַב, only in the meaning to injure, to afflict, to trouble (Aram.).

Matched after stripping common prefixes

עֲצָב

noun masculine • Consonantal / Low • Page 1119

1. Image, idol. 2. compulsory service, toilsome hard work; labour, pain; affliction, injury.

Matched after stripping common prefixes

עִצֵּב

verb piel • Root עצב • Consonantal / Low • Page 1119

1. to make, form or fashion carefully. 2. to pain, to grieve, to injure.

Matched after stripping common prefixes

עֶצֶב

noun masculine • Consonantal / Low • Page 1119

1. A thing formed, of an earthen vessel. 2. labour, pain, travail, exertion. 3. a vexing (cutting) word. Pl. toil, severe labour.

Matched after stripping common prefixes

עָצֵב

noun masculine • Consonantal / Low • Page 1119

A bondman, a labourer. (Form may also be עָצָב, related to labor/exertion.)

Matched after stripping common prefixes

עָצַב

verb • Root עצב • Consonantal / Low • Page 1075

(not used) tr. to bind, to tie, in knots; metaphorically, to cogitate, think, devise.

Matched after stripping common prefixes

עָצַב

verb qal • Consonantal / Low • Page 1119

1. Not used) tr. prop. to cut, to divide, to carve, hence to form, work, fashion. 2. metaphor. to pain, to afflict, to grieve, with accus. of object.

Matched after stripping common prefixes

Gesenius

Gesenius Lexicon

עֹצֶב

m. verbal • Root עצב • Page 520

1. An image, idol (Is. 48: 5). 'דֶּרֶךְ עֹצֶב' idolatry (Ps. 139: 24). 2. Pain (1 Chr. 4: 9, Is. 14: 3).

Preposition, Noun common both singular absolute

LXX:

LXX Usage Statistics

H6090a:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And Jabez was honorable above his brethren: and his mother called his name Jabez, saying, For I bare with pain.

LITV Translation:
And Jabez was more honorable than his brothers. And his mother called his name Jabez, saying, Because I bore with sorrow.

Brenton Septuagint Translation:
And Jabez was more famous than his brethren; and his mother called his name Jabez, saying, I have born as a sorrowful one.