1 Chronicles 4:36

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ואליועיני וְאֶלְיוֹעֵינַ֡י

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אליהועיני

ʼElyᵉhôwʻêynay

Definition

Eljehoenai or Eljoenai, the name of seven Israelites

Root

or (shortened) אליועיני; from H413 (אל) and H3068 (יהוה) and H5869 (עין); towards Jehovah (are) my eyes;

Exhaustive

or (shortened) אליועיני; from אל and יהוה and עין; towards Jehovah (are) my eyes; Eljehoenai or Eljoenai, the name of seven Israelites; Elihoenai, Elionai.

Source: Strong's Exhaustive Concordance — H454

Fürst

Fürst Lexicon

אֶלְיְהוֹעֵינַי

noun proper masculine • Strongs_Numbers • Page 138

Proper name masculine, 'to God are mine eyes directed'.

Conjunction, Noun proper name masculine

LXX:

LXX Usage Statistics

H0454b:

No stats available

ויעקבה וְיַעֲקֹ֡בָה

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יעקבה

Yaʻăqôbâh

Definition

Jaakobah, an Israelite

Root

from H3290 (יעקב);

Exhaustive

from יעקב; Jaakobah, an Israelite; Jaakobah.

Source: Strong's Exhaustive Concordance — H3291

Fürst

Fürst Lexicon

יַעֲקֹבָה

noun proper masculine • Root יעקב • Strongs / High • Page 627

Reckoned to Jacob; a proper name.

Conjunction, Noun proper name masculine

LXX:

LXX Usage Statistics

H3291:

No stats available

וישוחיה וִ֠ישׁוֹחָיָה

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ישוחיה

Yᵉshôwchâyâh

Definition

Jeshochajah, an Israelite

Root

from the same as H3445 (ישח) and H3050 (יה); Jah will empty;

Exhaustive

from the same as ישח and יה; Jah will empty; Jeshochajah, an Israelite; Jeshoaiah.

Source: Strong's Exhaustive Concordance — H3439

Fürst

Fürst Lexicon

יְשׁוּחָיָה

noun proper masculine • Root שוח • Consonantal / Low • Page 657

(one humbled by Jah)

Matched after stripping common prefixes

Conjunction, Noun proper name masculine

LXX:

LXX Usage Statistics

H3439:

No stats available

ועשיה וַעֲשָׂיָה

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עשיה

ʻĂsâyâh

Definition

Asajah, the name of three or four Israelites

Root

from H6213 (עשה) and H3050 (יה); Jah has made;

Exhaustive

from עשה and יה; Jah has made; Asajah, the name of three or four Israelites; Asaiah.

Source: Strong's Exhaustive Concordance — H6222

Fürst

Fürst Lexicon

עֲשָׂיָה

noun proper masculine • Root עשה • Strongs / High • Page 1141

Jah is Creator.

Conjunction, Noun proper name masculine

LXX: ασαια

LXX Usage Statistics

H6222:

ασαια 7× (88.0%)

ועדיאל וַעֲדִיאֵל

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עדיאל

ʻĂdîyʼêl

Definition

Adiel, the name of three Israelites

Root

from H5716 (עדי) and H410 (אל); ornament of God;

Exhaustive

from עדי and אל; ornament of God; Adiel, the name of three Israelites; Adiel.

Source: Strong's Exhaustive Concordance — H5717

Fürst

Fürst Lexicon

עֲדִיאֵל

noun proper masculine • Strongs / High • Page 1056

(El is ornament, decoration)

Conjunction, Noun proper name masculine

LXX:

LXX Usage Statistics

H5717:

No stats available

וישימאל וִישִׂימִאֵל

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ישימאל

Yᵉshîymâʼêl

Definition

Jesimael, an Israelite

Root

from H7760 (שום) and H410 (אל); God will place;

Exhaustive

from שום and אל; God will place; Jesimael, an Israelite; Jesimael.

Source: Strong's Exhaustive Concordance — H3450

Fürst

Fürst Lexicon

יְשִׂימְאֵל

noun / proper / masculine • Root ישים אל • Consonantal / Low • Page 658

El is founder; a proper name.

Matched after stripping common prefixes

Conjunction, Noun proper name masculine

LXX:

LXX Usage Statistics

H3450:

No stats available

ובניה וּבְנָיָה׃

and the sons of herself

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בניה

Bᵉnâyâh

Definition

Benajah, the name of twelve Israelites

Root

or בניהו; (prolonged) from H1129 (בנה) and H3050 (יה); Jah has built;

Exhaustive

or בניהו; (prolonged) from בנה and יה; Jah has built; Benajah, the name of twelve Israelites; Benaiah.

Source: Strong's Exhaustive Concordance — H1141

Fürst

Fürst Lexicon

בְּנָיָהוּ

noun proper masculine • Consonantal / Medium • Page 258

Variant of בְּנָיָה (Benaiah). Name of several men.

Matched via consonantal key only

Conjunction, Noun proper name masculine

LXX: βαναιασ βαναιου βαναια βαναιαν

LXX Usage Statistics

H1141:

βαναιασ 20× (49.1%)

βαναιου 9× (23.1%)

βαναια 6× (14.3%)

βαναιαν 4× (9.0%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And Elioenai, and Jaakobah, and Jehoshaiah, and Asaiah, and Adiel, and Jesimiel, and Benaiah,

LITV Translation:
and Elioenai; and Jaakobah; and Jeshohaiah; and Asaiah; and Adiel; and Jesimiel; and Benaiah;

Brenton Septuagint Translation:
and Elioenai, and Jaakobah, and Jeshohaiah, and Asaiah, and Adiel, and Jesimiel, and Benaiah;