1 Chronicles 3:19

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ובני וּבְנֵי

and sons

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Conjunction, Noun common masculine plural construct

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

פדיה פְדָיָה

None

STRONGS

Strong's Lexicon

פדיה

Pᵉdâyâh

Definition

Pedajah, the name of six Israelites

Root

or פדיהו; from H6299 (פדה) and H3050 (יה); Jah has ransomed;

Exhaustive

or פדיהו; from פדה and יה; Jah has ransomed; Pedajah, the name of six Israelites; Pedaiah.

Source: Strong's Exhaustive Concordance — H6305

Fürst

Fürst Lexicon

פְּדָיָה

noun proper masculine • Strongs / High • Page 1155

(Jah is Deliverer)

Noun proper name masculine

LXX: φαδαια φαδαιασ

LXX Usage Statistics

H6305:

φαδαια 3× (42.5%)

φαδαιασ 2× (27.6%)

זרבבל זְרֻבָּבֶל

Offspring of Babel ("Zerubabbel")

STRONGS

Strong's Lexicon

זרבבל

Zᵉrubbâbel

Definition

Zerubbabel, an Israelite

Root

from H2215 (זרב) and H894 (בבל); descended of (i.e. from) Babylon, i.e. born there;

Exhaustive

from זרב and בבל; descended of (i.e. from) Babylon, i.e. born there; Zerubbabel, an Israelite; Zerubbabel.

Source: Strong's Exhaustive Concordance — H2216

Fürst

Fürst Lexicon

זְרֻבָּבֶל

noun proper • Root זרב • Strongs / High • Page 443

Proper name, one of the descendants of David in Babylonia, who led back the first Jewish colony to Palestine. Possibly means 'shoot of Babylon'.

Gesenius

Gesenius Lexicon

זְרֻבָּבֶל

proper name • Page 208

Zerubbabel, a descendant of David and leader of the first Jewish colony returning from Babylonish captivity. Ezra 2: 2; Hag. 1: 1.

Noun proper name masculine

LXX: ζοροβαβελ

LXX Usage Statistics

H2216:

ζοροβαβελ 21× (95.4%)

ושמעי וְשִׁמְעי

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שמעי

Shimʻîy

Definition

Shimi, the name of twenty Israelites

Root

from H8088 (שמע); famous;

Exhaustive

from שמע; famous; Shimi, the name of twenty Israelites; Shimeah (from the margin), Shimei, Shimhi, Shimi.

Source: Strong's Exhaustive Concordance — H8096

Fürst

Fürst Lexicon

שִׁמְעִי

noun proper masculine • Strongs / High • Page 1452

(Jah is Fame). Proper name.

שִׁמְעִי

noun proper masculine • Root שמע • Strongs / High • Page 1451

Proper name masculine, meaning 'a Hearer' (viz. El is).

Conjunction, Noun proper name masculine

LXX: σεμεϊ σεμει

LXX Usage Statistics

H8096:

σεμεϊ 34× (78.8%)

σεμει 3× (7.4%)

ובן וּבֶן־

and a son

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

Conjunction, Noun common both singular construct

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

זרבבל זְרֻבָּבֶל

Offspring of Babel ("Zerubabbel")

STRONGS

Strong's Lexicon

זרבבל

Zᵉrubbâbel

Definition

Zerubbabel, an Israelite

Root

from H2215 (זרב) and H894 (בבל); descended of (i.e. from) Babylon, i.e. born there;

Exhaustive

from זרב and בבל; descended of (i.e. from) Babylon, i.e. born there; Zerubbabel, an Israelite; Zerubbabel.

Source: Strong's Exhaustive Concordance — H2216

Fürst

Fürst Lexicon

זְרֻבָּבֶל

noun proper • Root זרב • Strongs / High • Page 443

Proper name, one of the descendants of David in Babylonia, who led back the first Jewish colony to Palestine. Possibly means 'shoot of Babylon'.

Gesenius

Gesenius Lexicon

זְרֻבָּבֶל

proper name • Page 208

Zerubbabel, a descendant of David and leader of the first Jewish colony returning from Babylonish captivity. Ezra 2: 2; Hag. 1: 1.

Noun proper name masculine

LXX: ζοροβαβελ

LXX Usage Statistics

H2216:

ζοροβαβελ 21× (95.4%)

משלם מְשֻׁלָּם

None

STRONGS

Strong's Lexicon

משלם

Mᵉshullâm

Definition

Meshullam, the name of seventeen Israelites

Root

from H7999 (שלם); allied;

Exhaustive

from שלם; allied; Meshullam, the name of seventeen Israelites; Meshullam.

Source: Strong's Exhaustive Concordance — H4918

Fürst

Fürst Lexicon

מְשֻׁלָּם

noun proper masculine • Root שלם • Strongs / High • Page 921

An associate, a friend, viz. Jah. The Jewish people are also called by this name, with the meaning 'pious'.

Noun proper name masculine

LXX: μεσουλαμ μοσολλαμ

LXX Usage Statistics

H4918:

μεσουλαμ 12× (47.9%)

μοσολλαμ 8× (32.8%)

וחנניה וַחֲנַנְיָה

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

חנניה

Chănanyâh

Definition

Chananjah, the name of thirteen Israelites

Root

or חנניהו; from H2603 (חנן) and H3050 (יה); Jah has favored;

Exhaustive

or חנניהו; from חנן and יה; Jah has favored; Chananjah, the name of thirteen Israelites; Hananiah.

Source: Strong's Exhaustive Concordance — H2608

בשר

bâsar

Definition

properly, to be fresh, i.e. full (rosy, (figuratively) cheerful); to announce (glad news)

Root

a primitive root;

Exhaustive

a primitive root; properly, to be fresh, i.e. full (rosy, (figuratively) cheerful); to announce (glad news); messenger, preach, publish, shew forth, (bear, bring, carry, preach, good, tell good) tidings.

Source: Strong's Exhaustive Concordance — H1319

Fürst

Fürst Lexicon

חֲנַנְיָה

noun proper masculine • Root חנן • Strongs / High • Page 506

A masculine proper name meaning 'Jah is kind'.

Gesenius

Gesenius Lexicon

בָּשַׂר

verb • Page 119

1. to bring joyful news; construed with an accusative of the person (2 Sam. 18:19). 2. more rarely to bring news generally (2 Sam. 18:20, 26), sometimes even of an unpleasant nature (1 Sam. 4:17). Hithpa. to receive joyful news (2 Sam. 18:31).

Conjunction, Noun proper name masculine

LXX: ανανια ανανιασ ανανιαν ανανιου εὐαγγελιζόμενοσ εὐαγγελίσασθαι εὐαγγελιῇ

LXX Usage Statistics

H2608a:

ανανια 13× (42.0%)

ανανιασ 8× (29.0%)

ανανιαν 4× (14.8%)

ανανιου 3× (11.1%)

Hananiah_§Hananiah@1Ch.3.19:

εὐαγγελιζόμενοσ 6× (23.3%)

εὐαγγελίσασθαι 2× (7.8%)

εὐαγγελιῇ 2× (7.8%)

ושלמית וּשְׁלֹמית

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שלמית

Shᵉlômîyth

Definition

Shelomith, the name of five Israelites and three Israelitesses

Root

or שלומית; (Ezra 8:10), from H7965 (שלום); peaceableness;

Exhaustive

or שלומית; (Ezra 8:10), from שלום; peaceableness; Shelomith, the name of five Israelites and three Israelitesses; Shelomith.

Source: Strong's Exhaustive Concordance — H8019

Fürst

Fürst Lexicon

שְׁלָמִית

noun feminine / noun masculine • Consonantal / Medium • Page 1439

(peacefulness, welfare) 1. n. p. f. Lev. 26, 11; 1 Chr. 3, 19. — 2. n. p. m. Ezr. 8, 10; 1 Chr. 23, 9 K'ri, for which the K'tib has שְׁלֵמֹת.

Matched via consonantal key only

Conjunction, Noun proper name feminine

LXX: σαλωμωθ σαλωμιθ

LXX Usage Statistics

H8019b:

σαλωμωθ 2× (36.0%)

σαλωμιθ 2× (33.3%)

אחותם אֲחוֹתָם׃

None

STRONGS

Strong's Lexicon

אחות

ʼâchôwth

Definition

a sister (used very widely (like brother), literally and figuratively)

Root

irregular feminine of H251 (אח);

Exhaustive

irregular feminine of אח; a sister (used very widely (like brother), literally and figuratively); (an-) other, sister, together.

Source: Strong's Exhaustive Concordance — H269

הם

Definition

their, personal posessive - noun suffix: 3rd person masculine plural

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9028

Fürst

Fürst Lexicon

אָחוֹת

noun feminine • Root אחות אחר • Strongs_Numbers • Page 98

Sister (of full or half blood); female relative or kinswoman; metaphorically used for sister cities or kingdoms; used to express 'one to another' (e.g., curtains, wings) denoting connection.

Gesenius

Gesenius Lexicon

אָחוֹת

noun feminine • Root אח • Page 38

1. sister; 2. one more distantly related. Ref: Num. 6: 7.

Noun common feminine singular construct, Suffix pronominal third person masculine plural

LXX:

LXX Usage Statistics

H0269:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
The sons of Pedaiah, Zerubbabel and Shimei: and the sons of Zerubbabel: Meshullam and Hannaniah, and Shelomith their sister:

LITV Translation:
And the sons of Pedaiah: Zerubbabel and Shimei. And the sons of Zerubbabel: Meshullam and Hananiah, and their sister Shelomith;

Brenton Septuagint Translation:
And the sons of Pedaiah; Zerubbabel, and Shimei: and the sons of Zerubbabel; Meshullam, and Hananiah, and Shelomith was their sister.