1 Chronicles 28:18

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ולמזבח וּלְמִזְבַּח

and to the place of sacrifice

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מזבח

mizbêach

Definition

an altar

Root

from H2076 (זבח);

Exhaustive

from זבח; an altar; altar.

Source: Strong's Exhaustive Concordance — H4196

Fürst

Fürst Lexicon

מִזְבֵּחַ

noun masculine • Root זבח • Strongs / High • Page 830

An altar, either for offering sacrifices or for burning frankincense; can refer to an altar of God or of idolatry.

Gesenius

Gesenius Lexicon

מִזְבֵּחַ

m. const. verbal • Root זבח • Page 365

an altar (Lev. 1: 9, 13, 15; 2 Chr. 29: 22). Also called the altar of burnt-offering (Ex. 30: 28) or the brazen altar.

Conjunction, Preposition, Noun common both singular construct

LXX: θυσιαστήριον θυσιαστηρίου θυσιαστήρια '' ---

LXX Usage Statistics

H4196:

θυσιαστήριον 208× (51.7%)

θυσιαστηρίου 97× (24.2%)

θυσιαστήρια 25× (6.2%)

'' 12× (3.0%)

--- 9× (2.7%)

βωμοὺσ 8× (2.1%)

θυσιαστήριόν 8× (2.1%)

θυσιαστηρίῳ 6× (1.5%)

θυσιαστηρίων 5× (1.3%)

βωμὸν 4× (1.2%)

הקטרת הַקְּטֹרֶת

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

קטרת

qᵉṭôreth

Definition

a fumigation

Root

from H6999 (קטר);

Exhaustive

from קטר; a fumigation; (sweet) incense, perfume.

Source: Strong's Exhaustive Concordance — H7004

Fürst

Fürst Lexicon

קְטֹרֶת

noun feminine • Root קטר • Strongs / High • Page 1274

Incense of spices or fragrant materials; used metaphorically for sacrificial offering or prayer.

Gesenius

Gesenius Lexicon

קְטֹרֶת

noun feminine • Root קטר • Page 586

1. incense (Ex. 30:1 ff, Lev. 4:7). 2. an offering (Ps. 66:15).

Particle definite article, Noun common feminine singular absolute

LXX: θυμίαμα θυμιάματοσ '' θυμιαμάτων σύνθεσιν

LXX Usage Statistics

H7004:

θυμίαμα 25× (41.5%)

θυμιάματοσ 19× (33.8%)

'' 5× (7.7%)

θυμιαμάτων 4× (6.2%)

σύνθεσιν 2× (2.6%)

θυμίαμά 2× (2.6%)

זהב זָהָב

gold

STRONGS

Strong's Lexicon

זהב

zâhâb

Definition

gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky

Root

from an unused root meaning to shimmer;

Exhaustive

from an unused root meaning to shimmer; gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky; gold(-en), fair weather.

Source: Strong's Exhaustive Concordance — H2091

Fürst

Fürst Lexicon

זָהָב

noun masculine • Root זהב • Strongs / High • Page 426

1. gold, as metal. 2. Figuratively, oil, so called from its shining colour; perhaps also the sun or the golden brightness of the sky.

Gesenius

Gesenius Lexicon

זָהָב

m. prim. • Page 198

1. gold (Gen. 24:22, 53. 36:39). 2. figuratively the golden splendour (of the firmament), Job 37:22; gold-coloured oil, Zech. 4:12.

Noun common both singular absolute

LXX: χρυσίον χρυσίου χρυσίῳ '' χρυσᾶ

LXX Usage Statistics

H2091:

χρυσίον 81× (17.4%)

χρυσίου 71× (16.5%)

χρυσίῳ 39× (9.3%)

'' 29× (6.3%)

χρυσᾶ 25× (6.0%)

χρυσοῦσ 22× (5.4%)

χρυσῶν 19× (4.6%)

χρυσοῦν 18× (4.3%)

χρυσᾶσ 14× (3.5%)

pἐκ 14× (3.6%)

מזקק מְזֻקָּק

None

STRONGS

Strong's Lexicon

זקק

zâqaq

Definition

to strain, (figuratively) extract, clarify

Root

a primitive root;

Exhaustive

a primitive root; to strain, (figuratively) extract, clarify; fine, pour down, purge, purify, refine.

Source: Strong's Exhaustive Concordance — H2212

Fürst

Fürst Lexicon

זָקַק

verb • Root זקק • Strongs / High • Page 443

I. (not used) transitive verb, to bind, to attach.

זָקַק

verb • Root זקק • Strongs / High • Page 443

II. (not used) intransitive verb, to glow, to burn.

זָקַק

verb • Root זקק • Strongs / High • Page 443

III. intransitive verb, to drop through, to trickle through. Figuratively, to filter, strain, purify.

Gesenius

Gesenius Lexicon

זָקַק

verb • Page 208

1. to pour out (Job 36: 27). 2. to filter/refine wine. 3. to refine metals (Job 28: 1). Pi. to purify gold (Mal. 3: 3). Pu. to be refined (Is. 25: 6; 1 Chr. 28: 18; Ps. 12: 7).

Verb Pual participle passive masculine singular absolute

LXX: δοκίμου

LXX Usage Statistics

H2212:

δοκίμου 2× (31.3%)

במשקל בַּמִּשְׁקָל

None

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

משקל

mishqâl

Definition

weight (numerically estimated); hence, weighing (the act)

Root

from H8254 (שקל);

Exhaustive

from שקל; weight (numerically estimated); hence, weighing (the act); (full) weight.

Source: Strong's Exhaustive Concordance — H4948

Fürst

Fürst Lexicon

מִשְׁקָל

masculine noun • Root שקל • Strongs / High • Page 924

Weight; sometimes a fixed weight, sometimes heaviness generally.

Gesenius

Gesenius Lexicon

מִשְׁקָל

m. verbal • Root שקל • Page 417

weight. Lev. 19:35. 1 Chr. 22:3 אֵין מִשְׁקָל so as not to be weighed. Verse 14.

Preposition -Within Art, Noun common both singular absolute

LXX: ὁλκὴ σταθμὸσ σταθμὸν σταθμῷ σταθμόσ

LXX Usage Statistics

H4948:

ὁλκὴ 16× (35.7%)

σταθμὸσ 10× (18.2%)

σταθμὸν 5× (10.3%)

σταθμῷ 5× (9.2%)

σταθμόσ 3× (6.4%)

'' 3× (5.7%)

ὁλκῆσ 2× (4.5%)

ולתבנית וּלְתַבְנִית

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

תבנית

tabnîyth

Definition

structure; by implication, a model, resemblance

Root

from H1129 (בנה);

Exhaustive

from בנה; structure; by implication, a model, resemblance; figure, form, likeness, pattern, similitude.

Source: Strong's Exhaustive Concordance — H8403

Fürst

Fürst Lexicon

תַּבְנִית

noun feminine • Strongs / High • Page 1498

(with suff. תַּבְנִיתוֹ, תַּבְנִיתָם, תַּבְנִיתָה) fem. pattern, model Ex. 25, 9 40 properly formation; hence copy, of דְּמוּת Deut. 4, 16, בְּהֵמָה 4, 17, דְּגָה 4, 18, קַלֵּר Ez. 8, 10; outline, plan 1 Chr. 28, 11 (written יְחִישָׁם 22, 28 in the accus. in מִקִּרְתִּי Ps. 144, 12 as figures (caryatides) on a palace; also similitude, representation Ps. 106, 20, adverbially like to Ezek. 10, 8; עַל־דּוֹכָן (accusat.) model 1 Chr. 28, 18; וּמַלְכּוּת after the figure of a (stately) man Is. 44, 13. It is distinguished from דְּמוּת by denoting an exact copy in the relations to which it is applied.

Gesenius

Gesenius Lexicon

תַּבְנִית

f. verbal • Root בנה • Page 707

1. a style or mode of building (Ps. 144:12). 2. a model, pattern, after which any thing is built (Ex. 25:9, 40, 2 K. 16:10). 3. an image, likeness (Deut. 4:16-18, Ezek. 8:10).

Conjunction, Preposition, Noun common feminine singular construct

LXX: ὁμοίωμα παράδειγμα ὡσ

LXX Usage Statistics

H8403:

ὁμοίωμα 8× (44.2%)

παράδειγμα 5× (21.4%)

ὡσ 2× (11.3%)

המרכבה הַמֶּרְכָּבָ֗ה

the Chariot

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מרכבה

merkâbâh

Definition

a chariot

Root

feminine of H4817 (מרכב);

Exhaustive

feminine of מרכב; a chariot; chariot. See also בית המרכבות.

Source: Strong's Exhaustive Concordance — H4818

Fürst

Fürst Lexicon

רִכְבָּה

noun feminine • Root רכב • Consonantal / Low • Page 1338

A riding, perhaps a chariot (fem.).

Matched after stripping common prefixes

Gesenius

Gesenius Lexicon

מֶרְכָּבָה

noun feminine • Root רכב • Page 408

A chariot, waggon. (2 Sam. 15:1; 1 K. 7:33; Gen. 41:43; Gen. 46:29; 1 Sam. 8:11). Plur. מֶרְכָּבוֹת.

Particle definite article, Noun common feminine singular absolute

LXX: ἅρματα ἅρματοσ ἅρμα ἁρμάτων ἅρματι

LXX Usage Statistics

H4818:

ἅρματα 11× (26.5%)

ἅρματοσ 9× (20.3%)

ἅρμα 8× (18.0%)

ἁρμάτων 6× (15.0%)

ἅρματι 5× (8.7%)

ἅρμασιν 2× (4.6%)

הכרבים הַכְּרֻבִים

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כרוב

kᵉrûwb

Definition

a cherub or imaginary figure

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a cherub or imaginary figure; cherub, (plural) cherubims.

Source: Strong's Exhaustive Concordance — H3742

Fürst

Fürst Lexicon

כְּרוּב

m. noun • Root כרב • Strongs / High • Page 734

The seizing or laying hold of; commonly a griffin, a winged being of the bird-of-prey kind which guarded the garden of Eden; a cherub.

כְּרוּב

noun • Root כרב • Strongs / High • Page 735

Cherub; a mythological being, often depicted with wings, associated with guarding sacred places like Eden. In biblical tradition, a being dedicated and anointed by God, protecting and sheltering. Ezekiel's vision describes it as a living creature with four faces (man, lion, ox, eagle) and four wings, symbolizing divine attributes. Artificial figures of Cherubim were placed on the Ark of the Covenant.

Particle definite article, Noun common masculine plural absolute

LXX: χερουβιν χερουβ χερουβιμ pἐπὶ ''

LXX Usage Statistics

H3742:

χερουβιν 49× (50.2%)

χερουβ 15× (15.6%)

χερουβιμ 12× (13.1%)

pἐπὶ 6× (7.1%)

'' 6× (6.0%)

--- 3× (3.5%)

πτερύγιον 2× (2.4%)

זהב זָהָב

gold

STRONGS

Strong's Lexicon

זהב

zâhâb

Definition

gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky

Root

from an unused root meaning to shimmer;

Exhaustive

from an unused root meaning to shimmer; gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky; gold(-en), fair weather.

Source: Strong's Exhaustive Concordance — H2091

Fürst

Fürst Lexicon

זָהָב

noun masculine • Root זהב • Strongs / High • Page 426

1. gold, as metal. 2. Figuratively, oil, so called from its shining colour; perhaps also the sun or the golden brightness of the sky.

Gesenius

Gesenius Lexicon

זָהָב

m. prim. • Page 198

1. gold (Gen. 24:22, 53. 36:39). 2. figuratively the golden splendour (of the firmament), Job 37:22; gold-coloured oil, Zech. 4:12.

Noun common both singular absolute

LXX: χρυσίον χρυσίου χρυσίῳ '' χρυσᾶ

LXX Usage Statistics

H2091:

χρυσίον 81× (17.4%)

χρυσίου 71× (16.5%)

χρυσίῳ 39× (9.3%)

'' 29× (6.3%)

χρυσᾶ 25× (6.0%)

χρυσοῦσ 22× (5.4%)

χρυσῶν 19× (4.6%)

χρυσοῦν 18× (4.3%)

χρυσᾶσ 14× (3.5%)

pἐκ 14× (3.6%)

לפרשים לְפֹרְשִׂים

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

פרש

pâras

Definition

to break apart, disperse, etc.

Root

a primitive root;

Exhaustive

a primitive root; to break apart, disperse, etc.; break, chop in pieces, lay open, scatter, spread (abroad, forth, selves, out), stretch (forth, out).

Source: Strong's Exhaustive Concordance — H6566

Fürst

Fürst Lexicon

פָּרַשׂ

verb • Strongs / High • Page 1198

II. to spread out, to extend, as פָּרַשׁ II.; used with accusative of the thing spread (e.g., wings, hands, garment).

Preposition, Verb Qal participle active masculine plural absolute

LXX: διεπέτασεν ἐπιβαλοῦσιν ἐξεπέτασεν ἐκπετάσω διαπεπετασμέναι

LXX Usage Statistics

H6566:

διεπέτασεν 8× (11.1%)

ἐπιβαλοῦσιν 4× (5.4%)

ἐξεπέτασεν 3× (4.4%)

ἐκπετάσω 3× (4.1%)

διαπεπετασμέναι 2× (3.1%)

ἐπικαλύψουσιν 2× (2.8%)

διεπέτασα 2× (2.8%)

ἀνέπτυξεν 2× (2.6%)

'' 2× (2.6%)

διαπετάσῃ 2× (2.6%)

וסככים וְסֹכְכים

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

סכך

çâkak

Definition

properly, to entwine as ascreen; by implication, to fence in, cover over, (figuratively) protect

Root

or שכך; (Exodus 33:22), a primitive root;

Exhaustive

or שכך; (Exodus 33:22), a primitive root; properly, to entwine as ascreen; by implication, to fence in, cover over, (figuratively) protect; cover, defence, defend, hedge in, join together, set, shut up.

Source: Strong's Exhaustive Concordance — H5526

Fürst

Fürst Lexicon

סָכַךְ

verb • Strongs / High • Page 1018

I. (Not used) transitive, same as שָׂכַךְ I.: to cut away, to cut off, to castrate.

סָכַךְ

verb • Strongs / High • Page 1018

II. (Not used) intransitive: to see, to look, to behold, same as שָׂכָה II.

סָכַךְ

verb • Strongs / High • Page 1019

1. To cover, to spread in covering (fig. to make invisible). 2. Figurative: to protect, to shelter. 3. To enclose, to embrace, to contain.

סָכַךְ

verb piel • Root סכך • Strongs / High • Page 1020

To protect (the bodily structure with an apparatus of bones).

סָכַךְ

verb • Root סכך • Strongs / High • Page 1020

II. Same as נָקַב: To stick, to pierce, to cut into a thing, to sting.

Gesenius

Gesenius Lexicon

סָכַךְ

verb • Root סכך • Page 475

I. 1. to cover, spread over (Ex. 40: 3, 1 K. 8: 7). 2. to hide or conceal one's self (Lam. 3: 44). 3. to protect (Ps. 140: 8). Hiph. i. q. Kal, to cover, protect (Ps. 5: 12, 1 Sam. 24: 4).

סָכַךְ

verb • Root סכך • Page 475

II. Equivalent to שָׂכַךְ and שָׂרַךְ, to weave (Ps. 139: 13). Hiph. to hedge round (Job 3: 23, 38: 8).

Conjunction, Verb Qal participle active masculine plural absolute

LXX: --- ἐπεσκέπασασ

LXX Usage Statistics

H5526b:

--- 2× (8.8%)

ἐπεσκέπασασ 2× (8.8%)

על עַל־

upon/against/yoke

STRONGS

Strong's Lexicon

על

ʻal

Definition

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Root

properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

Exhaustive

properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Source: Strong's Exhaustive Concordance — H5921

Fürst

Fürst Lexicon

עַל

adjective / noun • Root עלה • Strongs / High • Page 1088

Highest; same as עֶלְיוֹן. This form is abridged from עָלָה and derived from עָלַי (like יַד from יָדָה I.), serving as the construct form עֲלֵי (out of עֲלַאי).

עַל

preposition / adverb • Root עלה • Strongs / High • Page 1088

A preposition: upon, over, above, super, in the widest sense. It expresses protecting, covering, resting above upon (answering to 'where'); motion toward the upper surface (answering to 'whither?'); local direction to a more distant agency; or proximity/timing ('with, at'). Used figuratively as dat. commodi and incommodi, meaning a burden or duty upon one, or with certain verbs replacing the dative case. Also expresses motion down upon or up to, sometimes interchanging with אֶל.

עַל

preposition / adverb • Strongs / High • Page 1089

Preposition or Adverb meaning upon, over, at, above (denoting physical overtopping or mental superiority/dominion); expressing addition (to, reckoned to); proximity (by, around); suitability (according to); or occasionally used concessively (though, quanquam).

עַל

preposition / particle / conjunction • Strongs / High • Page 1090

Properly, over, upon, concerning, notwithstanding, against, towards, for the sake of, on account of. Used to express position, antithesis, or distance (away from). After certain verbs, signifies giving way, removing, or fleeing. Also forms various compound particles (e.g., עַל-מָה, עַל-כֵּן, עַל אֲשֶׁר).

עַל

preposition (aramaic) • Root אלא • Strongs / High • Page 1090

Aramaic equivalent of the Hebrew עַל. Means: Upon, over, on account of, unto, against, or dative. (Used with suffixes like עָלַי, עָלֵךְ, עֲלֵיהוֹן).

עַל

noun / prepos. • Root עלה • Strongs / High • Page 1092

Derivative of עָלָה, listed as a noun and a preposition.

Gesenius

Gesenius Lexicon

עַל

substantive / adverb / adjective • Root עלה • Page 507

Strictly a substantive meaning whatever is high or uppermost (Hos. 7:16, 11:7). Used as an adverb: (1.) 'above' (Gen. 27:39, 49:25; Ps. 50:4). Used as an adjective: (2.) 'high' (2 Sam. 23:1).

Preposition

LXX: ἐπὶ ἐπ' ἐφ' τοῦτο ''

LXX Usage Statistics

H5921a:

ἐπὶ 1722× (33.1%)

ἐπ' 701× (13.4%)

ἐφ' 195× (3.7%)

τοῦτο 116× (1.9%)

'' 116× (1.9%)

περὶ 113× (2.2%)

ἀπὸ 108× (2.1%)

--- 108× (2.1%)

αὐτοὺσ 95× (1.6%)

εἰσ 93× (1.8%)

ארון אֲרוֹן

None

STRONGS

Strong's Lexicon

ארון

ʼârôwn

Definition

a box

Root

or ארן; from H717 (ארה) (in the sense of gathering);

Exhaustive

or ארן; from ארה (in the sense of gathering); a box; ark, chest, coffin.

Source: Strong's Exhaustive Concordance — H727

Fürst

Fürst Lexicon

אֲרוֹן

noun feminine / noun masculine • Root ארה • Lemma_Lookup • Page 186

Chest, box; mummy-case, sarcophagus; money-chest; most frequently the sacred ark.

Gesenius

Gesenius Lexicon

אֲרוֹן

com. • Root ארה • Page 71

Chest, box (1 Sam. 6:8, 2 K. 12:10); chest of God (1 Sam. 3:3); chest of the covenant (Josh. 3:6); coffin, mummy-chest (Gen. 50:26).

Noun common both singular construct

LXX:

LXX Usage Statistics

H0727:

No stats available

ברית בְּרִית־

alliance

STRONGS

Strong's Lexicon

ברית

bᵉrîyth

Definition

a compact (because made by passing between pieces of flesh)

Root

from H1262 (ברה) (in the sense of cutting (like H1254 (ברא)));

Exhaustive

from ברה (in the sense of cutting (like ברא)); a compact (because made by passing between pieces of flesh); confederacy, (con-) feder(-ate), covenant, league.

Source: Strong's Exhaustive Concordance — H1285

Fürst

Fürst Lexicon

בְּרִית

noun feminine • Consonantal / Medium • Page 278

Covenant, league (prop. cutting in pieces of the sacrificial animal).

Matched via consonantal key only

בֹּרִית

noun feminine • Root ברר • Consonantal / Medium • Page 278

Lye, vegetable kali, a material for cleansing; salt of lye from soap plants.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בְּרִית

f. dec. i. • Root ברה • Page 116

covenant, league, compact. Often denotes the person with whom the covenant is made (Lev. 26:45). In some contexts equivalent to law, such as 'the law chest' or 'ark of the covenant' (Josh. 3:6) and 'book of the law' (Ex. 24:7). Referenced in 1 Chr. 7:23, Deut. 4:31, and Mal. 3:2.

בֹּרִית

noun feminine • Root ברר • Page 116

alkali, lie, lixivium; especially vegetable alkali procured from the ashes of alkaline plants used by ancients for cleansing and washing clothes. As to its form, it is probably a denom. from בָּרַר (purification). Referenced in Jer. 2:22 and Mal. 3:2.

Noun common both singular construct

LXX: διαθήκην διαθήκησ διαθήκη '' διαθήκῃ

LXX Usage Statistics

H1285:

διαθήκην 155× (53.9%)

διαθήκησ 80× (27.7%)

διαθήκη 18× (6.0%)

'' 10× (3.2%)

διαθήκῃ 9× (2.6%)

--- 7× (2.7%)

יהוה יְהוָה׃

He Is

STRONGS

Strong's Lexicon

יהוה

Yᵉhôvâh

Definition

Jehovah, Jewish national name of God

Root

from H1961 (היה); (the) self-Existent or Eternal;

Exhaustive

from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

Source: Strong's Exhaustive Concordance — H3068

Fürst

Fürst Lexicon

יְהֹוָה

noun masculine • Root יהה • Strongs / High • Page 590

A pre-Mosaic old Semitic name of the supreme God, which was specially revealed for the older אֵל at the establishment of the Mosaic religion, as an abstract of all divine greatness and holiness.

Gesenius

Gesenius Lexicon

יְהֹוָה

proper name • Page 275

The proper name of the deity among the ancient Hebrews. Interpreted as 'the eternal, unchangeable, true' or 'he who is as he shall be.' The text discusses various ancient pronunciations (IAΩ, IABE, IETΩ) and its derivation from the future of הָיָה.

Noun proper name

LXX: κύριοσ κυρίου κυρίῳ κύριον κύριε

LXX Usage Statistics

H3068:

κύριοσ 2605× (41.8%)

κυρίου 1742× (27.8%)

κυρίῳ 598× (8.8%)

κύριον 473× (7.1%)

κύριε 336× (5.4%)

--- 129× (2.1%)

'' 95× (1.3%)

θεὸσ 76× (1.0%)

θεοῦ 69× (0.9%)

θεῷ 28× (0.4%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And for the altar of incense of gold purified by weight; and for the pattern of the chariot of the Cherubim; gold for spreading and covering over the ark of the covenant of Jehovah.

LITV Translation:
and for the altar of incense, refined gold by weight, and for the pattern of the chariot of the cherubs of gold, spreading out and covering over the ark of the covenant of Jehovah.

Brenton Septuagint Translation:
And he showed him the weight of the utensils of the altar of incense, which was of pure gold, and the plan of the chariot of the cherubs that spread out their wings, and overshadowed the ark of the covenant of the Lord.