1 Chronicles 27:9

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

הששי הַשִּׁשִּׁי

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ששי

shishshîy

Definition

sixth, ord. or (feminine) fractional

Root

from H8337 (שש);

Exhaustive

from שש; sixth, ord. or (feminine) fractional; sixth (part).

Source: Strong's Exhaustive Concordance — H8345

Fürst

Fürst Lexicon

שִׁשִּׁי

numeral ordinal • Root שש • Strongs / High • Page 1489

sixth (ordinal number, masculine).

Particle definite article, Adjective ordinal number both singular absolute

LXX: ἕκτοσ ἕκτῃ ἕκτον ἕκτῳ

LXX Usage Statistics

H8345:

ἕκτοσ 11× (39.1%)

ἕκτῃ 5× (18.1%)

ἕκτον 4× (16.4%)

ἕκτῳ 4× (13.8%)

לחדש לַחֹדֶשׁ

to renew/new moon

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

חדש

chôdesh

Definition

the new moon; by implication, a month

Root

from H2318 (חדש);

Exhaustive

from חדש; the new moon; by implication, a month; month(-ly), new moon.

Source: Strong's Exhaustive Concordance — H2320

Fürst

Fürst Lexicon

חֹדֶשׁ

noun / masculine • Root חדש • Strongs / High • Page 462

1. The new moon, the time of the new moon, a festival. 2. A month. 3. A sword. 4. One born at the new moon.

Gesenius

Gesenius Lexicon

חֹדֶשׁ

m. verbal • Root חדש • Page 216

1. the new-moon, the first day on which the moon is visible, kept as a festival. Num. 29:6. 1 Sam. 20:5. 2. a month, which the Hebrews began with the new moon. Gen. 7:11, etc.

Preposition -For/Into Art, Noun common both singular absolute

LXX: μηνὸσ μηνὶ μῆνασ μῆνα μηνόσ

LXX Usage Statistics

H2320:

μηνὸσ 87× (30.5%)

μηνὶ 65× (21.1%)

μῆνασ 16× (6.4%)

μῆνα 13× (4.9%)

μηνόσ 13× (4.7%)

μὴν 10× (3.5%)

μηνιαίου 10× (3.6%)

νουμηνίασ 8× (2.4%)

--- 8× (3.3%)

μηνῶν 5× (2.1%)

הששי הַשִּׁשִּׁי

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ששי

shishshîy

Definition

sixth, ord. or (feminine) fractional

Root

from H8337 (שש);

Exhaustive

from שש; sixth, ord. or (feminine) fractional; sixth (part).

Source: Strong's Exhaustive Concordance — H8345

Fürst

Fürst Lexicon

שִׁשִּׁי

numeral ordinal • Root שש • Strongs / High • Page 1489

sixth (ordinal number, masculine).

Particle definite article, Adjective ordinal number both singular absolute

LXX: ἕκτοσ ἕκτῃ ἕκτον ἕκτῳ

LXX Usage Statistics

H8345:

ἕκτοσ 11× (39.1%)

ἕκτῃ 5× (18.1%)

ἕκτον 4× (16.4%)

ἕκτῳ 4× (13.8%)

עירא עִירָא

None

STRONGS

Strong's Lexicon

עירא

ʻÎyrâʼ

Definition

Ira, the name of three Israelites

Root

from H5782 (עור); wakefulness;

Exhaustive

from עור; wakefulness; Ira, the name of three Israelites; Ira.

Source: Strong's Exhaustive Concordance — H5896

Noun proper name masculine

LXX: ιρασ

LXX Usage Statistics

H5896:

ιρασ 3× (50.0%)

בן בֶן־

builder/son

STRONGS

Strong's Lexicon

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

Noun common both singular construct

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

עקש עִקֵּשׁ

None

STRONGS

Strong's Lexicon

עקש

ʻIqqêsh

Definition

Ikkesh, an Israelite

Root

the same as H6141 (עקש); perverse;

Exhaustive

the same as עקש; perverse; Ikkesh, an Israelite; Ikkesh.

Source: Strong's Exhaustive Concordance — H6142

Fürst

Fürst Lexicon

עִקֵּשׁ

verb • Root עקש • Strongs / High • Page 1126

To knot, to twist, to wind, to interlace; metaphorically: to twist into each other, to twist, to make crooked, to pervert, to entangle; to be sly, cunning. (Also: to crook, to pervert, to act perversely, cunningly, craftily).

עִקֵּשׁ

adjective / noun proper masculine • Root עקש • Strongs / High • Page 1126

1. adj. m. perverse, perverted, corrupt; subst. one perverse. 2. (a prudent one) n. p. m.

Gesenius

Gesenius Lexicon

עִקֵּשׁ

m. verbal adj. • Root עקש • Page 524

Perverse, froward. Often used of the heart (Ps. 101:4; Prov. 11:20) or speech (Prov. 19:1). Also means false (Deut. 32:5; Ps. 18:27; Prov. 8:8).

Noun proper name masculine

LXX: εκκησ

LXX Usage Statistics

H6142:

εκκησ 2× (66.7%)

התקועי הַתְּקוֹעי

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

תקוע

Tᵉqôwaʻ

Definition

Tekoa, a place in Palestine

Root

a form of H8619 (תקוע);

Exhaustive

a form of תקוע; Tekoa, a place in Palestine; Tekoa, Tekoah.

Source: Strong's Exhaustive Concordance — H8620

תקועי

Tᵉqôwʻîy

Definition

a Tekoite or inhabitant of Tekoah

Root

or תקעי; patronymically from H8620 (תקוע);

Exhaustive

or תקעי; patronymically from תקוע; a Tekoite or inhabitant of Tekoah; Tekoite.

Source: Strong's Exhaustive Concordance — H8621

Fürst

Fürst Lexicon

תְּקֹועַ

noun proper • Root תקע • Consonantal / Medium • Page 1529

Proper name of a fortified city on the borders of Judah (firm settlement, home of the prophet Amos).

Matched via consonantal key only

תָּקֹועַ

noun masculine • Root תקע • Consonantal / Medium • Page 1529

A wind-instrument, a trumpet.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

תְּקוֹעַ

proper name • Page 725

Proper name of a village south-east of Jerusalem, near which the great desert commenced; the birth-place of the prophet Amos. 2 Sam. 14: 2. 1 Chr. 2: 24. Jer. 6: 1. Amos 1: 1.

תָּקְוֹעַ

noun masculine • Root תקע • Page 726

A blowing with the trumpet. Citations: Ezek. 7: 14.

Particle definite article, Noun gentilic both singular absolute

LXX: θεκωε θεκωιν θεκωῖτισ θεκουε t?

LXX Usage Statistics

H8620:

θεκωε 5× (33.5%)

θεκωιν 2× (12.5%)

θεκωῖτισ 2× (12.5%)

θεκουε 2× (11.4%)

t? 2× (10.3%)

H8621:

No stats available

ועל וְעַל

and upon

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

על

ʻal

Definition

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Root

properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

Exhaustive

properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Source: Strong's Exhaustive Concordance — H5921

Fürst

Fürst Lexicon

עַל

adjective / noun • Root עלה • Strongs / High • Page 1088

Highest; same as עֶלְיוֹן. This form is abridged from עָלָה and derived from עָלַי (like יַד from יָדָה I.), serving as the construct form עֲלֵי (out of עֲלַאי).

עַל

preposition / adverb • Root עלה • Strongs / High • Page 1088

A preposition: upon, over, above, super, in the widest sense. It expresses protecting, covering, resting above upon (answering to 'where'); motion toward the upper surface (answering to 'whither?'); local direction to a more distant agency; or proximity/timing ('with, at'). Used figuratively as dat. commodi and incommodi, meaning a burden or duty upon one, or with certain verbs replacing the dative case. Also expresses motion down upon or up to, sometimes interchanging with אֶל.

עַל

preposition / adverb • Strongs / High • Page 1089

Preposition or Adverb meaning upon, over, at, above (denoting physical overtopping or mental superiority/dominion); expressing addition (to, reckoned to); proximity (by, around); suitability (according to); or occasionally used concessively (though, quanquam).

עַל

preposition / particle / conjunction • Strongs / High • Page 1090

Properly, over, upon, concerning, notwithstanding, against, towards, for the sake of, on account of. Used to express position, antithesis, or distance (away from). After certain verbs, signifies giving way, removing, or fleeing. Also forms various compound particles (e.g., עַל-מָה, עַל-כֵּן, עַל אֲשֶׁר).

עַל

preposition (aramaic) • Root אלא • Strongs / High • Page 1090

Aramaic equivalent of the Hebrew עַל. Means: Upon, over, on account of, unto, against, or dative. (Used with suffixes like עָלַי, עָלֵךְ, עֲלֵיהוֹן).

עַל

noun / prepos. • Root עלה • Strongs / High • Page 1092

Derivative of עָלָה, listed as a noun and a preposition.

Gesenius

Gesenius Lexicon

עַל

substantive / adverb / adjective • Root עלה • Page 507

Strictly a substantive meaning whatever is high or uppermost (Hos. 7:16, 11:7). Used as an adverb: (1.) 'above' (Gen. 27:39, 49:25; Ps. 50:4). Used as an adjective: (2.) 'high' (2 Sam. 23:1).

Conjunction, Preposition

LXX: ἐπὶ ἐπ' ἐφ' τοῦτο ''

LXX Usage Statistics

H5921a:

ἐπὶ 1722× (33.1%)

ἐπ' 701× (13.4%)

ἐφ' 195× (3.7%)

τοῦτο 116× (1.9%)

'' 116× (1.9%)

περὶ 113× (2.2%)

ἀπὸ 108× (2.1%)

--- 108× (2.1%)

αὐτοὺσ 95× (1.6%)

εἰσ 93× (1.8%)

מחלקתו מַחֲלֻקְתּוֹ

None

STRONGS

Strong's Lexicon

מחלקת

machălôqeth

Definition

a section (of Levites, people or soldiers)

Root

from H2505 (חלק);

Exhaustive

from חלק; a section (of Levites, people or soldiers); company, course, division, portion. See also סלע המחלקות.

Source: Strong's Exhaustive Concordance — H4256

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

מַחֲלֹקֶת

noun feminine • Root חלק • Strongs / High • Page 837

1. division, class, serving-class, of servants of the state, singers, Levites or priests. 2. smoothness, a gliding away, slipping off, escape; as in the proper name סֶלַע הַמַּחְלְקוֹת (rock of separation). The Aramaic form is מַחֲלְקָא.

Gesenius

Gesenius Lexicon

מַחְלֹקֶת

noun feminine • Root חלק • Page 368

Smoothness, hence a slipping away, an escaping. So in the proper name Sela-hammahlekoth, 1 Sam. 23: 28.

Noun common feminine singular construct, Suffix pronominal third person masculine singular

LXX: διαιρέσεωσ διαιρέσεισ ἐφημερίασ --- ἐφημεριῶν

LXX Usage Statistics

H4256:

διαιρέσεωσ 15× (35.7%)

διαιρέσεισ 7× (17.1%)

ἐφημερίασ 5× (10.5%)

--- 2× (5.7%)

ἐφημεριῶν 2× (4.9%)

עשרים עֶשְׂרִים

twenty/rich ones

STRONGS

Strong's Lexicon

עשרים

ʻesrîym

Definition

twenty; also (ordinal) twentieth

Root

from H6235 (עשר);

Exhaustive

from עשר; twenty; also (ordinal) twentieth; (six-) score, twenty(-ieth).

Source: Strong's Exhaustive Concordance — H6242

Fürst

Fürst Lexicon

עֶשְׂרִים

numeral • Root עשר • Consonantal / Medium • Page 1144

Twenty. Plural form derived from עֲשָׂרָה. Used as a cardinal number or sometimes for the ordinal number (the twentieth).

Matched via consonantal key only

Noun common masculine plural absolute

LXX: εἴκοσι πέντε εἰκοσαετοῦσ ἑκατὸν δύο

LXX Usage Statistics

H6242:

εἴκοσι 219× (45.9%)

πέντε 37× (6.8%)

εἰκοσαετοῦσ 28× (5.5%)

ἑκατὸν 25× (5.6%)

δύο 21× (3.9%)

τέσσαρεσ 19× (4.0%)

'' 12× (2.4%)

εἰκάδι 12× (1.7%)

τρεῖσ 8× (1.4%)

εἰκοστῷ 7× (1.3%)

וארבעה וְאַרְבָּעָה

and four

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ארבע

ʼarbaʻ

Definition

four

Root

masculine ארבעה; from H7251 (רבע);

Exhaustive

masculine ארבעה; from רבע; four; four.

Source: Strong's Exhaustive Concordance — H702

Fürst

Fürst Lexicon

אַרְבַּע

proper name • Root ארבעל • Lemma_Lookup • Page 183

Giant; proper name of the progenitor of the giants in Phenician and Babylonian mythology (Ba'al-Hercules); also the proper name of the ancient city Hebron (Kiryat Arba).

אַרְבַּע

cardinal number • Root רבע • Lemma_Lookup • Page 183

The cardinal number four.

אַרְבַּע

numeral • Root רבע • Lemma_Lookup • Page 184

Four.

קִרְיַת אַרְבַּע

noun proper • Lemma_Lookup • Page 1298

City of Arba[all], also termed חֶבְרוֹן (Hebron).

קִרְיַת אַרְבַּע

noun proper • Lemma_Lookup • Page 1298

City of Arba[all], also termed Hebron.

Gesenius

Gesenius Lexicon

אְַרבַּע

chald. • Page 70

and אַרְבָּעָה. Idem [same as Hebrew entry for 'four'].

אַרְבַּע

noun feminine • Root רבע • Page 69

a prim. numeral: four. It stands for רְבַע. Dual אַרְבַּעְתַּיִם fourfold, 2 Sam. 12: 6. Plur. אַרְבָּעִים forty, Gen. 8: 6.

אַרְבַּע

proper name • Page 70

Name of one of the Enakite giants (Josh. 14:15; 15:13; 21:11).

Conjunction, Noun common feminine singular absolute

LXX:

LXX Usage Statistics

H0702:

No stats available

אלףס אָלֶף׃ס

None

STRONGS

Strong's Lexicon

אלף

ʼeleph

Definition

hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand

Root

prop, the same as H504 (אלף);

Exhaustive

prop, the same as אלף; hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand; thousand.

Source: Strong's Exhaustive Concordance — H505

Fürst

Fürst Lexicon

אֶלֶף

noun masculine • Strongs_Numbers • Page 143

Oxen, heifers, cattle for the yoke; tame house-animals; the name of the first letter of the alphabet.

אֶלֶף

numeral / noun masculine • Root אלף • Strongs_Numbers • Page 144

As a numeral, a thousand; properly the union of many individuals, a mass; then fixed to a definite number.

אֶלֶף

noun masculine • Root אלף • Strongs_Numbers • Page 144

Properly a union of family members, therefore association of the members of a family or tribe, larger communities into which every race was divided; a smaller division of a tribe or race.

אֶלֶף

noun proper • Root אלף • Strongs_Numbers • Page 144

A city in Benjamin's territory (Josh. 18, 28).

אֶלֶף

unknown • Strongs_Numbers • Page 145

see אַלּוּף

Gesenius

Gesenius Lexicon

אֶלֶף

masc. epicene / dec. vi. b. • Root אלף • Page 54

I. ox, animal of the ox kind. Deut. 7: 13. 28: 4. Ps. 8: 8. Perhaps denoting literally tame cattle.

אֶלֶף

m. prim. dec. vi. b. • Page 54

II. 1. thousand. Dual אַלְפַּיִם. Plur. אֲלָפִים. 2. family, subdivision of a tribe, originally of a thousand, i. q. מִשְׁפָּחָה. Judg. 6: 15. 1 Sam. 10: 19. 23: 23.

Noun common both singular absolute

LXX:

LXX Usage Statistics

H0505:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
The sixth for the sixth month, Ira son of Ikkesh the Tekoite: and over his division twenty and four thousand.

LITV Translation:
The sixth for the sixth month was Ira the son of Ikkesh the Tekoite; and in his division were twenty four thousand.

Brenton Septuagint Translation:
The sixth for the sixth month was Ira the son of Ikkesh the Tekoite: and in his division were twenty and four thousand.