1 Chronicles 27:32

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ויהונתן וִיהוֹנָתָן

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יהונתן

Yᵉhôwnâthân

Definition

Jehonathan, the name of four Israelites

Root

from H3068 (יהוה) and H5414 (נתן); Jehovah-given;

Exhaustive

from יהוה and נתן; Jehovah-given; Jehonathan, the name of four Israelites; Jonathan. Compare יונתן.

Source: Strong's Exhaustive Concordance — H3083

Fürst

Fürst Lexicon

יְהוֹנָתָן

proper noun / masculine • Root נתן • Strongs / High • Page 592

A proper name meaning 'Yehô is giver'. It is interchanged with the more common form יוֹנָתָן (Jonathan).

Gesenius

Gesenius Lexicon

יְהוֹנָתָן

noun masculine • Page 276

and יוֹנָתָן (Jehovah gives) Jonathan, the son of Saul, celebrated for his heroic friendship towards David, 1 Sam. xiii.—xxxi. Also the name of several other persons.

Conjunction, Noun proper name masculine

LXX: ιωναθαν ''

LXX Usage Statistics

H3083:

ιωναθαν 75× (92.1%)

'' 4× (4.4%)

דוד דּוֹד־

David

STRONGS

Strong's Lexicon

דוד

dôwd

Definition

(figuratively) to love; by implication, a love-token, lover, friend; specifically an uncle

Root

or (shortened) דד; from an unused root meaning properly, to boil, i.e.

Exhaustive

or (shortened) דד; from an unused root meaning properly, to boil, i.e.; (figuratively) to love; by implication, a love-token, lover, friend; specifically an uncle; (well-) beloved, father's brother, love, uncle.

Source: Strong's Exhaustive Concordance — H1730

Fürst

Fürst Lexicon

דּוֹד

masculine noun • Root דוד • Strongs / High • Page 358

1. Contracted from דָּוִד, properly one united, hence a friend; one beloved. Metaphorically, an uncle. 2. As an abstract noun in the plural: love.

Gesenius

Gesenius Lexicon

דּוֹד

noun masculine • Page 158

Love, amores. Cant. 1:2, 4. 4:10. Ezek. 16:8; bed of love, Prov. 7:18. Also used for 'uncle' in Chaldee (חֲבִיב).

דּוֹד

noun masculine • Root דוד ידד • Page 157

1. one beloved, a friend, lover. Cant. 1:13, 14, 16. 2. father's brother, uncle by the father's side. Lev. 10:4. 1 Sam. 10:14.

Noun common both singular construct

LXX: ἀδελφιδόσ ἀδελφοῦ πατρὸσ ἀδελφιδῷ πατρόσ

LXX Usage Statistics

H1730:

ἀδελφιδόσ 18× (26.6%)

ἀδελφοῦ 7× (10.5%)

πατρὸσ 5× (6.0%)

ἀδελφιδῷ 5× (6.5%)

πατρόσ 4× (5.2%)

ἀδελφιδέ 4× (6.1%)

ἀδελφιδοῦ 4× (5.7%)

μαστοί 3× (4.6%)

ἀδελφὸσ 2× (3.1%)

καταλυόντων 2× (3.1%)

דויד דָּוִיד

Beloved ("David")

STRONGS

Strong's Lexicon

דוד

Dâvid

Definition

David, the youngest son of Jesse

Root

rarely (fully); דויד; from the same as H1730 (דוד); loving;

Exhaustive

rarely (fully); דויד; from the same as דוד; loving; David, the youngest son of Jesse; David.

Source: Strong's Exhaustive Concordance — H1732

Fürst

Fürst Lexicon

דָּוִד

proper noun • Root דוד • Strongs / High • Page 358

Proper noun of the famous Israelite king, founder of a dynasty (1055-1015 B.C.) and chief composer of the Psalter. Meaning loving, joiner, or beloved.

Gesenius

Gesenius Lexicon

דָּוִד

noun masculine • Root , דוד • Page 158

David, son of Jesse, king of Israel. 1 Sam. xvi. ff. 2 Sam. 1 Chr. xii.-xxx. Zion, 1 K. 3:1. The posterity of David, the royal family, Is. 7:2, 13.

Noun proper name masculine

LXX: δαυιδ '' --- ὡσ αὐτοῦ

LXX Usage Statistics

H1732:

δαυιδ 966× (90.3%)

'' 45× (3.7%)

--- 28× (2.7%)

ὡσ 9× (0.9%)

αὐτοῦ 2× (0.2%)

ψαλμὸσ 2× (0.2%)

βασιλεὺσ 2× (0.2%)

βασιλεῖ 2× (0.2%)

יועץ יוֹעֵץ

counselor

STRONGS

Strong's Lexicon

יעץ

yâʻats

Definition

to advise; reflexively, to deliberate or resolve

Root

a primitive root;

Exhaustive

a primitive root; to advise; reflexively, to deliberate or resolve; advertise, take advise, advise (well), consult, (give, take) counsel(-lor), determine, devise, guide, purpose.

Source: Strong's Exhaustive Concordance — H3289

Fürst

Fürst Lexicon

יָעַץ

verb • Root יעץ • Strongs / High • Page 626

1. to make firm, to establish, to support. 2. Figuratively, to resolve firmly, to decide.

יָעַץ

verb • Strongs / High • Page 627

To determine against, bring on, prepare; to counsel, exhort, advise.

יָעַץ

verb • Strongs / High • Page 1067

Properly to fasten, to make firm, to support; therefore figuratively to determine firmly, to decide, to recommend. (Includes Hif. to advise).

Gesenius

Gesenius Lexicon

יָעַץ

verb • Root עוץ • Page 290

1. to advise, give advice. 2. to take counsel, purpose, resolve. 3. to consult or provide for anyone. 4. to predict, foretel. Includes Niphal reflex. 'to receive advice' and recipr. 'to consult together'. (2 Sam. 17:11, Job 26:3, Ps. 62:5, Is. 7:5, Ps. 16:7, Num. 24:14, Prov. 13:10, 1 Chr. 13:1)

Verb Qal participle active masculine singular absolute

LXX: ἐβουλεύσατο ἐβουλεύσαντο βεβούλευται συμβουλεύσω σύμβουλοσ

LXX Usage Statistics

H3289:

ἐβουλεύσατο 15× (17.7%)

ἐβουλεύσαντο 6× (7.5%)

βεβούλευται 5× (6.2%)

συμβουλεύσω 4× (4.9%)

σύμβουλοσ 3× (3.8%)

βουλεύεσθε 3× (3.8%)

συνεβουλεύσαντο 3× (3.8%)

συνεβουλεύσατο 3× (3.5%)

σύμβουλον 3× (3.5%)

συνεβούλευσα 2× (2.4%)

איש אִישׁ־

a man/each one

STRONGS

Strong's Lexicon

איש

ʼîysh

Definition

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

Root

contracted for H582 (אנוש) (or perhaps rather from an unused root meaning to be extant);

Exhaustive

contracted for אנוש (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אשה.

Source: Strong's Exhaustive Concordance — H376

Fürst

Fürst Lexicon

אִישׁ

noun masculine • Root אש • Strongs_Numbers • Page 117

1. a man, prop. strong; generally a man with relation to strength, courage and valour; a husband; with reference to sex, male, masculine (applied to men and beasts).

אִישׁ

noun masculine • Root אנש • Strongs_Numbers • Page 119

Used distributively as 'any one', 'each', 'every one'; used reciprocally as 'one another' (lit. a man to his brother); also used to express an antithetic or additional member.

אִישׁ

noun masculine • Root אנש • Strongs_Numbers • Page 929

Man. Example of a word where Nun is absorbed, from an older form אִנְשׁ.

Gesenius

Gesenius Lexicon

אִישׁ

m. prim. irreg. • Root אנש אנוש • Page 46

1. man, i. q. Lat. vir; used collectively; often in apposition before other substantives (e.g., אִישׁ סָרִיס an eunuch, Jer. 38:7). Used as a designation of sex, even in animals (Gen. 7:2); hence a husband (Gen. 3:16). 2. joined with substantives to denote a possessor of a quality (e.g., אִישׁ אָוֶן a wicked wretch). 3. followed by אָח or רֵעַ, 'the one... the other'. 4. any one, some one (Ex. 16:29). 5. every one (Ex. 16:29). 6. used impersonally like French 'on' or German 'man' (1 Sam. 9:9).

Noun common both singular absolute

LXX:

LXX Usage Statistics

H0376:

No stats available

מבין מֵבִין

of discernment

STRONGS

Strong's Lexicon

בין

bîyn

Definition

to separate mentally (or distinguish), i.e.(generally) understand

Root

a primitive root;

Exhaustive

Source: Strong's Exhaustive Concordance — H995

Fürst

Fürst Lexicon

בִּין

verb • Lemma_Lookup • Page 228

Aramaic form of the Hebrew verb meaning to understand or perceive.

בִּין

verb • Lemma_Lookup • Page 236

See בּוּן Hif. II.

בִּין

noun • Lemma_Lookup • Page 236

As a noun, see בִּינָה.

בֵּין

preposition • Lemma_Lookup • Page 236

Aramaic preposition, the same as the Hebrew equivalent: between.

בֵּין

preposition • Root בינת • Lemma_Lookup • Page 239

Between; abridged from בַּיִנַת.

בַּיִן

noun masculine • Lemma_Lookup • Page 236

Division, separation, and therefore concrete interval (space between two things); commonly used as a preposition meaning 'between' or 'among'.

הִלְבִּין

verb • Root לבן • Lemma_Lookup • Page 766

To show whiteness, to be white, of snow. Figuratively: to cleanse, to purify, to absolve from sin.

יָבִין

noun proper • Root בין • Lemma_Lookup • Page 571

intelligent; a proper name of Phenician kings of northern Palestine.

מֵבִין

masculine noun • Root בין • Lemma_Lookup • Page 803

Instructing (only in plural מְבִינִים in K'tib).

שְׁבִיבִין

aram. m. pl. (aramaic) • Lemma_Lookup • Page 1373

the same (flame/spark).

Gesenius

Gesenius Lexicon

בִּין

verb • Page 95

To be wise, intelligent (Part. מֵבִין, Prov. 8:9). Hithpal. הִתְבּוֹנֵן: 1. to observe, attend, regard (Jer. 2:10, Job 37:14); 2. to understand (Job 26:14); 3. to be skilful, intelligent (Ps. 119:100). (Continued from previous page)

Verb Hiphil participle active masculine singular absolute

LXX:

LXX Usage Statistics

H0995:

No stats available

וסופר וְסוֹפֵר

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ספר

çâphar

Definition

properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. celebrate

Root

a primitive root;

Exhaustive

a primitive root; properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. celebrate; commune, (ac-) count; declare, number, [phrase] penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer.

Source: Strong's Exhaustive Concordance — H5608

Fürst

Fürst Lexicon

סָפַר

verb • Root ספר • Strongs / High • Page 1032

I. Properly: to cut into, to pierce, to grave, to scratch in, to mark. Hence metaphorically: 1. To write (to scratch into a tablet, to grave in it), cognate in sense with כָּתַב.

סָפַר

verb • Root ספר • Strongs / High • Page 1033

I. 1. Properly, to make incisions or marks, hence to number (a splitting/dividing of parts). Figuratively, to observe very exactly, to have an oversight of, to watch, or to look closely. 2. To fix the limits of, to set bounds, to appoint, or determine. 3. (Not used) To relate, properly, to say in words. Also (via derivatives/parallels): To cut off, scrape, shave, hence, to write.

סָפַר

verb • Root ספר • Strongs / High • Page 1033

II. (Not used) Intransitive: to shine, to glitter, to lighten.

סָפַר

noun / proper name • Root ספר • Strongs / High • Page 1034

1. Same as מִסְפָּר, a numbering or census. 2. N. p. of a city in the south-west corner of Arabia, Saphara.

Gesenius

Gesenius Lexicon

סָפַר

verb • Page 481

1. To count, number (Gen. 15:5; Lev. 15:13, 28). 2. To write, enumerate, relate, tell. The participle סֹפֵר refers to a writer, scribe, secretary of state, or military inspector general (Ps. 45:2; 2 K. 12:11; Ezra 7:6; Jer. 37:15). Includes Niph. (to be numbered), Pi. (to relate, tell, praise), and Pu. (to be related).

Conjunction, Noun common both singular absolute

LXX: γραμματεὺσ διηγήσατο γραμματέωσ γραμματέα διηγήσαντο

LXX Usage Statistics

H5608b:

γραμματεὺσ 19× (10.6%)

διηγήσατο 9× (4.9%)

γραμματέωσ 9× (5.1%)

γραμματέα 8× (4.3%)

διηγήσαντο 6× (3.6%)

γραμματεῖ 5× (2.8%)

διηγήσομαι 5× (3.1%)

'' 4× (2.2%)

γραμματεῖσ 4× (2.4%)

--- 3× (1.9%)

הוא הוּא

Himself

STRONGS

Strong's Lexicon

הוא

hûwʼ

Definition

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

Root

of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular;

Exhaustive

of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

Source: Strong's Exhaustive Concordance — H1931

Fürst

Fürst Lexicon

הוּא

personal pronoun • Root הו • Strongs / High • Page 392

Personal pronoun, 3rd person singular masculine: he, it. It can also be used for emphasis (he himself), as a demonstrative (this, that), to indicate self, or to strengthen other pronouns (I myself, thou thyself).

הוּא

pronoun • Strongs / High • Page 393

Personal pronoun, 3rd person singular masculine: he, it. Can also mean 'the same', 'himself'. It is also used as a designation for God, and can include the verb 'to be'.

הוּא

aramaic personal pronoun (aramaic) • Strongs / High • Page 393

Aramaic personal pronoun of the 3rd person, he.

Gesenius

Gesenius Lexicon

הוּא

chald. • Page 178

idem. behold, as for as simply. So in Syr. Dan. 2:43.

הוּא

pronoun • Page 182

1. he, and as a neuter it. In the Pentateuch, used for both genders. 2. self, same, selfsame. Is. 7:14, Ps. 44:5. 3. serves as the substantive verb 'to be' (copula). Is. 43:25. Also used as 'thou (art) the same' in 2 Sam. 7:28.

הוּא

chald. pron. • Page 182

idem (the same). Dan. 2:21.

הוּא

chald. • Page 182

see הֲוָה.

הוּא

unknown • Page 217

see הָוָה.

Pronoun personal third person masculine singular

LXX: αὐτὸσ ἐστιν ἐκείνῃ οὗτοσ ---

LXX Usage Statistics

H1931:

αὐτὸσ 321× (16.5%)

ἐστιν 260× (13.7%)

ἐκείνῃ 197× (10.6%)

οὗτοσ 160× (8.4%)

--- 103× (5.6%)

ἐκείνῳ 67× (3.6%)

ἐστίν 54× (2.9%)

ἐστὶν 54× (2.7%)

'' 50× (2.3%)

τοῦτο 42× (2.2%)

ויחיאל וִיחִיאֵל

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יחיאל

Yᵉchîyʼêl

Definition

Jechiel (or Jechavel), the name of eight Israelites

Root

or (2 Chronicles 29:14) יחואל; from H2421 (חיה) and H410 (אל); God will live;

Exhaustive

or (2 Chronicles 29:14) יחואל; from חיה and אל; God will live; Jechiel (or Jechavel), the name of eight Israelites; Jehiel.

Source: Strong's Exhaustive Concordance — H3171

Fürst

Fürst Lexicon

יְחִיאֵל

noun proper masculine • Root חיה • Strongs / High • Page 602

A masculine proper name meaning 'El is the animating'.

יְחִיאֵל

noun proper masculine • Root חיה, אל • Strongs / High • Page 603

A proper name meaning 'El is the Living'. The abridged form is חִיאֵל.

Conjunction, Noun proper name masculine

LXX: ιιηλ

LXX Usage Statistics

H3171:

ιιηλ 13× (93.4%)

בן בֶּן־

builder/son

STRONGS

Strong's Lexicon

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

Noun common both singular construct

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

חכמוני חַכְמוֹני

None

STRONGS

Strong's Lexicon

חכמוני

Chakmôwnîy

Definition

Chakmoni, an Israelite

Root

from H2449 (חכם); skilful;

Exhaustive

from חכם; skilful; Chakmoni, an Israelite; Hachmoni, Hachmonite.

Source: Strong's Exhaustive Concordance — H2453

Definition

Definition not found

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H12732

Fürst

Fürst Lexicon

חַכְמֹונִי

noun proper masculine • Root חכם • Consonantal / Medium • Page 484

Proper name masculine: 'Wise viz. Jah is'. Father of one of David's heroes.

Matched via consonantal key only

Noun proper name masculine

LXX: αχαμανι

LXX Usage Statistics

H2453:

αχαμανι 2× (100.0%)

עם עִם־

together with/a people

STRONGS

Strong's Lexicon

עם

ʻim

Definition

adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English)

Root

from H6004 (עמם);

Exhaustive

from עמם; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English); accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).

Source: Strong's Exhaustive Concordance — H5973

Fürst

Fürst Lexicon

עִם

name element • Root אם • Strongs / High • Page 1101

(In united words like עַמִּי, עֲמִדָּה). Element peculiar to personal names, generally referring to God, signifying uniter, gatherer, binder together, or family-founder. Interchangeable with אֵל, אָב, אָח, and אִם.

עִם

particle / preposition / conjunction • Root עמם • Strongs / High • Page 1101

A particle/preposition meaning with, cum, beside, by, expressing communion, union, conjunction, or accompaniment. Also functions as a sign of coordination (and).

עִם

preposition / adverb / conjunction • Root עמם • Strongs / High • Page 1102

Among, between, inter, in medio, apud, with; in the midst of; notwithstanding. (When combined with מִן (מֵעִם): away from, from near, out of the possession of, from, according to the mind of.)

עִם

aramaic preposition / conjunction (aramaic) • Root עמם • Strongs / High • Page 1102

Aramaic preposition/conjunction: together with; with (e.g., the clouds of heaven, meaning riding on a cloud); of time, so long as, as long as, like; by (e.g., by night).

Gesenius

Gesenius Lexicon

עִם

preposition • Page 512

used only as a preposition. 1. with. Gen. 27: 44. Ex. 22: 29. עִם זֶה with all this, notwithstanding this, Neh. 5: 18. עִם שֶׁמֶשׁ so long as the sun shall endure, Ps. 72: 5. 2. before; e. g. עִם אֵל before God, Job 9: 2. 27: 13. 3. against; e. g. נִלְחַם עִם to fight against.

עִם

preposition • Page 513

with; also in, e.g. עִם לֵילְיָא in the night (Dan. 7:2); עִם דָּר וְדָר so long as the generations of men last (Dan. 3:33, 4:31).

Preposition

LXX: μετὰ μετ' μεθ' ἐμοῦ ---

LXX Usage Statistics

H5973a:

μετὰ 252× (26.0%)

μετ' 226× (22.7%)

μεθ' 68× (6.9%)

ἐμοῦ 55× (4.8%)

--- 31× (3.2%)

παρὰ 30× (3.1%)

παρ' 24× (2.5%)

πρὸσ 23× (2.4%)

'' 22× (1.9%)

ἀπὸ 20× (2.1%)

בני בְּנֵי

sons/my son

STRONGS

Strong's Lexicon

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Noun common masculine plural construct

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

המלך הַמֶּלֶךְ׃

the King

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מלך

melek

Definition

a king

Root

from H4427 (מלך);

Exhaustive

from מלך; a king; king, royal.

Source: Strong's Exhaustive Concordance — H4428

Fürst

Fürst Lexicon

מֶלֶךְ

masculine noun • Root מלך • Strongs / High • Page 859

A king, ruler; properly an abstract concept of rule or government, but commonly used concretely. It can refer to a king of a land, city, people, or tribe. The term is also applied to Jehovah, idols, and animals distinguished for strength. It can also mean an adviser or counsellor, and is used as a proper name.

Gesenius

Gesenius Lexicon

מֶלֶךְ

noun masculine • Page 380

a king. Ezek. 26: 7. 'the king of kings,' a title of the king of Babylon. Spoken frequently of Jehovah, Ps. 5: 3, and of false gods, Am. 5: 26.

Particle definite article, Noun common both singular absolute

LXX: βασιλεὺσ βασιλέωσ βασιλέα βασιλεῖ βασιλεῖσ

LXX Usage Statistics

H4428:

βασιλεὺσ 631× (23.4%)

βασιλέωσ 546× (20.5%)

βασιλέα 419× (15.7%)

βασιλεῖ 196× (7.1%)

βασιλεῖσ 133× (4.9%)

βασιλεύσ 100× (3.5%)

--- 77× (3.2%)

'' 66× (2.3%)

βασιλέων 63× (2.4%)

βασιλεῦσιν 46× (1.6%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And Jehonathan, David's uncle, counseling a man of understanding, and he a scribe: and Jehiel son of Hachmoni with the sons of the king:

LITV Translation:
And Jonathan, David's uncle, was an adviser, a wise man and a scribe. And Jehiel the son of Hachmoni was with the king's sons.

Brenton Septuagint Translation:
And Jonathan, David’s uncle by the father’s side, was a counselor, a wise man: and Jehiel the son of Hachmoni was with the king’s sons.