1 Chronicles 26:4

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ולעבד וּלְעֹבֵד

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עבד אדום

ʻÔbêd ʼĔdôwm

Definition

Obed-Edom, the name of five Israelites

Root

from the active participle of H5647 (עבד) and H123 (אדם); worker of Edom;

Exhaustive

from the active participle of עבד and אדם; worker of Edom; Obed-Edom, the name of five Israelites; Obed-edom.

Source: Strong's Exhaustive Concordance — H5654

Fürst

Fürst Lexicon

אֱדֹם

noun proper • Root אדם • Consonantal / Medium • Page 66

1. The mountainous territory Edom. 2. The progenitor of the Edomites, Esau. 3. Sometimes stands for Aram (due to scribal interchange of Dalet and Resh).

Matched via consonantal key only

אָדַם

verb • Root אדם • Consonantal / Medium • Page 64

(Not used in Kal) to fit firmly to one another, to bind, to stamp firmly.

Matched via consonantal key only

אָדַם

verb • Root אדם • Consonantal / Medium • Page 65

Intr. to be red, e.g. applied to the colour of corals, blood, coccus. (Pu.) To be red-coloured, e.g. the shield of the warrior. (Hif.) To shew red, then to grow red. (Hithp.) To shew itself red, to play red, of wine.

Matched via consonantal key only

אָדָם

noun masculine • Root אדם • Consonantal / Medium • Page 64

Man, or collectively men, mankind; proper name of the first man, Adam.

Matched via consonantal key only

אָדֹם

adjective • Root אדם • Consonantal / Medium • Page 65

Red.

Matched via consonantal key only

אָדֹם

adjective • Consonantal / Medium • Page 66

1. red, red-shining... applied to a red horse... to the red appearance of water... to the youthful freshness of cheeks. 2. the red-brown pottage of lentils.

Matched via consonantal key only

אֹדֶם

noun feminine • Consonantal / Medium • Page 66

A red precious stone, sardius, carbuncle; always derived from the red colour.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

אֻדַּם

verb pual • Root אדם • Page 26

To be red-coloured. Nah. 2:4. Ex. 25:5. 35:7, 23.

Conjunction, Preposition, Noun proper name masculine

LXX: αβδεδομ αβεδδαρα αβεδδαραμ

LXX Usage Statistics

H5654:

αβδεδομ 24× (63.3%)

αβεδδαρα 10× (30.6%)

αβεδδαραμ 2× (6.1%)

אדם אֱדֹם

man

STRONGS

Strong's Lexicon

עבד אדום

ʻÔbêd ʼĔdôwm

Definition

Obed-Edom, the name of five Israelites

Root

from the active participle of H5647 (עבד) and H123 (אדם); worker of Edom;

Exhaustive

from the active participle of עבד and אדם; worker of Edom; Obed-Edom, the name of five Israelites; Obed-edom.

Source: Strong's Exhaustive Concordance — H5654

Fürst

Fürst Lexicon

אֱדֹם

noun proper • Root אדם • Consonantal / Medium • Page 66

1. The mountainous territory Edom. 2. The progenitor of the Edomites, Esau. 3. Sometimes stands for Aram (due to scribal interchange of Dalet and Resh).

Matched via consonantal key only

אָדַם

verb • Root אדם • Consonantal / Medium • Page 64

(Not used in Kal) to fit firmly to one another, to bind, to stamp firmly.

Matched via consonantal key only

אָדַם

verb • Root אדם • Consonantal / Medium • Page 65

Intr. to be red, e.g. applied to the colour of corals, blood, coccus. (Pu.) To be red-coloured, e.g. the shield of the warrior. (Hif.) To shew red, then to grow red. (Hithp.) To shew itself red, to play red, of wine.

Matched via consonantal key only

אָדָם

noun masculine • Root אדם • Consonantal / Medium • Page 64

Man, or collectively men, mankind; proper name of the first man, Adam.

Matched via consonantal key only

אָדֹם

adjective • Root אדם • Consonantal / Medium • Page 65

Red.

Matched via consonantal key only

אָדֹם

adjective • Consonantal / Medium • Page 66

1. red, red-shining... applied to a red horse... to the red appearance of water... to the youthful freshness of cheeks. 2. the red-brown pottage of lentils.

Matched via consonantal key only

אֹדֶם

noun feminine • Consonantal / Medium • Page 66

A red precious stone, sardius, carbuncle; always derived from the red colour.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

אֻדַּם

verb pual • Root אדם • Page 26

To be red-coloured. Nah. 2:4. Ex. 25:5. 35:7, 23.

Noun proper name masculine

LXX: αβδεδομ αβεδδαρα αβεδδαραμ

LXX Usage Statistics

H5654:

αβδεδομ 24× (63.3%)

αβεδδαρα 10× (30.6%)

αβεδδαραμ 2× (6.1%)

בנים בָּנים

builders/sons

STRONGS

Strong's Lexicon

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Noun common masculine plural absolute

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

שמעיה שְׁמַעְיָה

None

STRONGS

Strong's Lexicon

שמעיה

Shᵉmaʻyâh

Definition

Shemajah, the name of twenty-five Israelites

Root

or שמעיהו; from H8085 (שמע) and H3050 (יה); Jah has heard;

Exhaustive

or שמעיהו; from שמע and יה; Jah has heard; Shemajah, the name of twenty-five Israelites; Shemaiah.

Source: Strong's Exhaustive Concordance — H8098

Fürst

Fürst Lexicon

שְׁמַעְיָה

noun proper masculine • Strongs / High • Page 1452

A proper name appearing in various forms (including שְׁמִיעָה, שִׁמָּה, and שַׁמּוּעַ) across Biblical references.

שְׁמַעְיָה

noun proper masculine • Strongs / High • Page 1452

The same (proper name).

Noun proper name masculine

LXX: σαμαια σαμαιαν σαμαιασ σεμεϊ σαμαιου

LXX Usage Statistics

H8098:

σαμαια 16× (38.5%)

σαμαιαν 7× (17.9%)

σαμαιασ 7× (17.1%)

σεμεϊ 3× (7.3%)

σαμαιου 2× (5.1%)

הבכור הַבְּכוֹר

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בכור

bᵉkôwr

Definition

firstborn; hence, chief

Root

from H1069 (בכר);

Exhaustive

from בכר; firstborn; hence, chief; eldest (son), firstborn(-ling).

Source: Strong's Exhaustive Concordance — H1060

Fürst

Fürst Lexicon

בְּכוֹר

noun masculine • Root בכר • Consonantal / Medium • Page 243

prop. abstract, the being matured; concrete first birth i.e. the first born, particularly the male, but in Scripture only with reference to the first begotten of the father.

Matched via consonantal key only

בִּכּוּר

noun masculine • Root בכר • Consonantal / Medium • Page 243

1. firstlings (of fruits, grain) which were offered in the temple. 2. Same as בַּכּוּרָה the early fig, which ripens at the beginning of summer.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בְּכוֹר

noun masculine • Root בכר • Page 98

1. first-born, spoken of men and cattle (Ex. 11:5, 12:29). 2. figuratively, 'the first-born of the poor' (Is. 14:30), meaning the very poor; 'death's first-born' (Job 18:13), meaning a most awful death.

Particle definite article, Noun common both singular absolute

LXX: πρωτότοκον πρωτότοκοσ πρωτοτόκου πρωτότοκα πρωτοτόκῳ

LXX Usage Statistics

H1060:

πρωτότοκον 32× (27.6%)

πρωτότοκοσ 28× (22.8%)

πρωτοτόκου 18× (15.4%)

πρωτότοκα 13× (9.7%)

πρωτοτόκῳ 8× (6.2%)

πρωτοτόκων 8× (5.9%)

πρωτότοκόσ 4× (3.4%)

'' 2× (1.5%)

יהוזבד יְהוֹזָבָד

None

STRONGS

Strong's Lexicon

יהוזבד

Yᵉhôwzâbâd

Definition

Jehozabad, the name of three Israelites

Root

from H3068 (יהוה) and H2064 (זבד); Jehovah-endowed;

Exhaustive

from יהוה and זבד; Jehovah-endowed; Jehozabad, the name of three Israelites; Jehozabad. Compare יוזבד.

Source: Strong's Exhaustive Concordance — H3075

Fürst

Fürst Lexicon

יְהוֹזָבָד

proper noun / masculine • Root זבד • Strongs / High • Page 592

A proper name meaning 'Yehô is giver'.

Noun proper name masculine

LXX: ιωζαβαδ

LXX Usage Statistics

H3075:

ιωζαβαδ 2× (54.1%)

השני הַשֵּׁנִי

the Second One/scarlet

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שני

shênîy

Definition

properly, double, i.e. second; also adverbially, again

Root

from H8138 (שנה);

Exhaustive

from שנה; properly, double, i.e. second; also adverbially, again; again, either (of them), (an-) other, second (time).

Source: Strong's Exhaustive Concordance — H8145

Fürst

Fürst Lexicon

שְׁנִי

adjective / numeral • Root שנה • Consonantal / Low • Page 1459

Second (adjective derived from the numeral two). Used in combinations to denote twelve (e.g., שְׁנֵי עָשָׂר).

Matched after stripping common prefixes

שְׁנִי

noun • Consonantal / Low • Page 1460

Crimson stuff or yarn; threads and cords coloured with crimson. Used figuratively for splendid garments.

Matched after stripping common prefixes

שְׁנִי

numeral ordinal • Consonantal / Low • Page 1460

1. The second (masculine form); 2. Also an adverb meaning again, iterum, altera vice; 3. Second rank (regarded as excellent).

Matched after stripping common prefixes

שָׁנִי

m. prop. • Root שנה • Consonantal / Low • Page 1459

Crimson dye or color, obtained from the coccus-insect (Coccus ilicis). Literally, 'the shining, light-giving thing.'

Matched after stripping common prefixes

Gesenius

Gesenius Lexicon

שֵׁנִי

fem. שֵׁנִית • Page 691

second. Also used adverbially, a second time. References: Gen. 22: 15; 41: 5.

Particle definite article, Adjective ordinal number both singular absolute

LXX: δεύτερον δευτέρῳ δεύτεροσ δευτέρου δευτέρᾳ

LXX Usage Statistics

H8145:

δεύτερον 36× (24.1%)

δευτέρῳ 29× (18.4%)

δεύτεροσ 19× (12.2%)

δευτέρου 18× (11.6%)

δευτέρᾳ 16× (10.1%)

'' 9× (5.7%)

--- 7× (5.3%)

δευτέρασ 4× (2.6%)

δευτέραν 3× (2.0%)

δευτέρα 2× (1.3%)

יואח יוֹאָח

None

STRONGS

Strong's Lexicon

יואח

Yôwʼâch

Definition

Joach, the name of four Israelites

Root

from H3068 (יהוה) and H251 (אח); Jehovahbrothered;

Exhaustive

from יהוה and אח; Jehovahbrothered; Joach, the name of four Israelites; Joah.

Source: Strong's Exhaustive Concordance — H3098

Fürst

Fürst Lexicon

יוֹאָח

noun proper masculine • Strongs / High • Page 594

A proper name, masculine.

Noun proper name masculine

LXX: ιωαχ ιωασ ιωαχα

LXX Usage Statistics

H3098:

ιωαχ 4× (36.2%)

ιωασ 3× (26.0%)

ιωαχα 2× (20.4%)

השלשי הַשְּׁלִשִׁי

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שלישי

shᵉlîyshîy

Definition

third; feminine athird (part); by extension, a third (day, year or time); specifically, a third-story cell)

Root

ordinal from H7969 (שלוש);

Exhaustive

ordinal from שלוש; third; feminine athird (part); by extension, a third (day, year or time); specifically, a third-story cell); third (part, rank, time), three (years old).

Source: Strong's Exhaustive Concordance — H7992

Fürst

Fürst Lexicon

שְׁלִישִׁי

ordinal adjective • Root שלש • Strongs / High • Page 1440

third (masculine ordinal).

Gesenius

Gesenius Lexicon

שְׁלִישִׁי

noun masculine • Root שלש • Page 680

The third. The fem. שְׁלִישִׁית (shelishit) signifies (1) the third part; (2) the third time (Ezek. 21:19); (3) the third day, or the day after tomorrow (1 Sam. 20:12); (4) in Is. 15:5 and Jer. 48:34 it forms part of a proper name.

Particle definite article, Adjective ordinal number both singular absolute

LXX: τρίτῃ τρίτοσ τρίτον τρίτῳ τέταρτον

LXX Usage Statistics

H7992:

τρίτῃ 26× (22.9%)

τρίτοσ 20× (17.6%)

τρίτον 19× (15.6%)

τρίτῳ 12× (10.4%)

τέταρτον 3× (2.3%)

τρίτη 3× (2.6%)

τρίτην 3× (2.6%)

τρίτου 3× (2.5%)

μέρουσ 3× (2.0%)

τρίτησ 2× (2.1%)

ושכר וְשָׂכָר

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שכר

Sâkâr

Definition

Sakar, the name of two Israelites

Root

the same as H7939 (שכר); recompense;

Exhaustive

the same as שכר; recompense; Sakar, the name of two Israelites; Sacar.

Source: Strong's Exhaustive Concordance — H7940

Fürst

Fürst Lexicon

שָׂכָר

noun • Root שכר • Strongs / High • Page 1425

1. Hire, for service, payment, recompense, blessing, prosperity, support. 2. (One working for pay) proper name masculine.

Conjunction, Noun proper name masculine

LXX:

LXX Usage Statistics

H7940:

No stats available

הרביעי הָרְבִיעִי

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

רביעי

rᵉbîyʻîy

Definition

fourth; also (fractionally) a fourth

Root

or רבעי; from H7251 (רבע);

Exhaustive

or רבעי; from רבע; fourth; also (fractionally) a fourth; foursquare, fourth (part).

Source: Strong's Exhaustive Concordance — H7243

Fürst

Fürst Lexicon

רְבִיעִי

noun masculine • Strongs / High • Page 1316

Fourth (as a numeral/ordinal); the fourth part; children of the fourth generation.

Gesenius

Gesenius Lexicon

רְבִיעִי

fem. רְבִיעִית • Page 606

(denom. adj. from אַרְבַּע four,) the fourth. Also a fourth part (fem. רְבִיעִית). 2 K. 10: 30; Ex. 29: 40.

Particle definite article, Adjective ordinal number both singular absolute

LXX: τέταρτοσ τετάρτῳ τέταρτον τετάρτῃ τετάρτου

LXX Usage Statistics

H7243:

τέταρτοσ 19× (29.4%)

τετάρτῳ 15× (23.6%)

τέταρτον 6× (9.2%)

τετάρτῃ 5× (7.9%)

τετάρτου 3× (4.7%)

τέταρτοι 2× (3.7%)

τετάρτη 2× (3.7%)

--- 2× (3.7%)

ונתנאל וּנְתַנְאֵל

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

נתנאל

Nᵉthanʼêl

Definition

Nethanel, the name of ten Israelites

Root

from H5414 (נתן) and H410 (אל); given of God;

Exhaustive

xlit Nᵉthanêʼl corrected to Nᵉthanʼêl; from נתן and אל; given of God; Nethanel, the name of ten Israelites; Nethaneel.

Source: Strong's Exhaustive Concordance — H5417

Fürst

Fürst Lexicon

נְתַנְאֵל

noun proper masculine • Strongs / High • Page 1000

(El is Giver) A masculine proper name.

Conjunction, Noun proper name masculine

LXX: ναθαναηλ

LXX Usage Statistics

H5417:

ναθαναηλ 13× (93.6%)

החמישי הַחֲמִישִׁי׃

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

חמישי

chămîyshîy

Definition

fifth; also a fifth

Root

or חמשי; ordinal from H2568 (חמש);

Exhaustive

or חמשי; ordinal from חמש; fifth; also a fifth; fifth (part).

Source: Strong's Exhaustive Concordance — H2549

Fürst

Fürst Lexicon

חֲמִישִׁי

numeral / ordinal / masculine • Root חמש • Strongs / High • Page 501

The fifth (masculine ordinal number). The feminine form is חֲמִישִׁית.

Gesenius

Gesenius Lexicon

חֲמִישִׁי

adjective / fem. חֲמִישִׁית • Page 235

Fifth. Used for 'the fifth part' (Gen. 47:24). Plural: חֲמִישִׁיֹּת, its fifth parts (Lev. 5:24).

Particle definite article, Adjective ordinal number both singular absolute

LXX: πέμπτῳ πέμπτοσ ἐπίπεμπτον πέμπτον πέμπτῃ

LXX Usage Statistics

H2549:

πέμπτῳ 11× (25.6%)

πέμπτοσ 10× (22.9%)

ἐπίπεμπτον 8× (17.8%)

πέμπτον 4× (9.3%)

πέμπτῃ 3× (7.0%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And to Obed-Edom, sons: Shemaiah, the first-born, Jehozabad the second, Josh the third, and Sacar the fourth, and Nathaniel the fifth,

LITV Translation:
And to Obededom were sons: Shemaiah the first-born, Jehozabad the second, Joah the third, and Sacar the fourth, and Nethaneel the fifth,

Brenton Septuagint Translation:
And to Obed-edom there were born sons, Shemaiah the firstborn, Jehozabad the second, Joah the third, Sachar the fourth, Nethanel the fifth,