1 Chronicles 26:15

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

לעבד לְעֹבֵד

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עבד אדום

ʻÔbêd ʼĔdôwm

Definition

Obed-Edom, the name of five Israelites

Root

from the active participle of H5647 (עבד) and H123 (אדם); worker of Edom;

Exhaustive

from the active participle of עבד and אדם; worker of Edom; Obed-Edom, the name of five Israelites; Obed-edom.

Source: Strong's Exhaustive Concordance — H5654

Fürst

Fürst Lexicon

אֱדֹם

noun proper • Root אדם • Consonantal / Medium • Page 66

1. The mountainous territory Edom. 2. The progenitor of the Edomites, Esau. 3. Sometimes stands for Aram (due to scribal interchange of Dalet and Resh).

Matched via consonantal key only

אָדַם

verb • Root אדם • Consonantal / Medium • Page 64

(Not used in Kal) to fit firmly to one another, to bind, to stamp firmly.

Matched via consonantal key only

אָדַם

verb • Root אדם • Consonantal / Medium • Page 65

Intr. to be red, e.g. applied to the colour of corals, blood, coccus. (Pu.) To be red-coloured, e.g. the shield of the warrior. (Hif.) To shew red, then to grow red. (Hithp.) To shew itself red, to play red, of wine.

Matched via consonantal key only

אָדָם

noun masculine • Root אדם • Consonantal / Medium • Page 64

Man, or collectively men, mankind; proper name of the first man, Adam.

Matched via consonantal key only

אָדֹם

adjective • Root אדם • Consonantal / Medium • Page 65

Red.

Matched via consonantal key only

אָדֹם

adjective • Consonantal / Medium • Page 66

1. red, red-shining... applied to a red horse... to the red appearance of water... to the youthful freshness of cheeks. 2. the red-brown pottage of lentils.

Matched via consonantal key only

אֹדֶם

noun feminine • Consonantal / Medium • Page 66

A red precious stone, sardius, carbuncle; always derived from the red colour.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

אֻדַּם

verb pual • Root אדם • Page 26

To be red-coloured. Nah. 2:4. Ex. 25:5. 35:7, 23.

Preposition, Noun proper name masculine

LXX: αβδεδομ αβεδδαρα αβεδδαραμ

LXX Usage Statistics

H5654:

αβδεδομ 24× (63.3%)

αβεδδαρα 10× (30.6%)

αβεδδαραμ 2× (6.1%)

אדם אֱדֹם

man

STRONGS

Strong's Lexicon

עבד אדום

ʻÔbêd ʼĔdôwm

Definition

Obed-Edom, the name of five Israelites

Root

from the active participle of H5647 (עבד) and H123 (אדם); worker of Edom;

Exhaustive

from the active participle of עבד and אדם; worker of Edom; Obed-Edom, the name of five Israelites; Obed-edom.

Source: Strong's Exhaustive Concordance — H5654

Fürst

Fürst Lexicon

אֱדֹם

noun proper • Root אדם • Consonantal / Medium • Page 66

1. The mountainous territory Edom. 2. The progenitor of the Edomites, Esau. 3. Sometimes stands for Aram (due to scribal interchange of Dalet and Resh).

Matched via consonantal key only

אָדַם

verb • Root אדם • Consonantal / Medium • Page 64

(Not used in Kal) to fit firmly to one another, to bind, to stamp firmly.

Matched via consonantal key only

אָדַם

verb • Root אדם • Consonantal / Medium • Page 65

Intr. to be red, e.g. applied to the colour of corals, blood, coccus. (Pu.) To be red-coloured, e.g. the shield of the warrior. (Hif.) To shew red, then to grow red. (Hithp.) To shew itself red, to play red, of wine.

Matched via consonantal key only

אָדָם

noun masculine • Root אדם • Consonantal / Medium • Page 64

Man, or collectively men, mankind; proper name of the first man, Adam.

Matched via consonantal key only

אָדֹם

adjective • Root אדם • Consonantal / Medium • Page 65

Red.

Matched via consonantal key only

אָדֹם

adjective • Consonantal / Medium • Page 66

1. red, red-shining... applied to a red horse... to the red appearance of water... to the youthful freshness of cheeks. 2. the red-brown pottage of lentils.

Matched via consonantal key only

אֹדֶם

noun feminine • Consonantal / Medium • Page 66

A red precious stone, sardius, carbuncle; always derived from the red colour.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

אֻדַּם

verb pual • Root אדם • Page 26

To be red-coloured. Nah. 2:4. Ex. 25:5. 35:7, 23.

Noun proper name masculine

LXX: αβδεδομ αβεδδαρα αβεδδαραμ

LXX Usage Statistics

H5654:

αβδεδομ 24× (63.3%)

αβεδδαρα 10× (30.6%)

αβεδδαραμ 2× (6.1%)

נגבה נֶגְבָּה

None

STRONGS

Strong's Lexicon

נגב

negeb

Definition

the south (from its drought); specifically, the Negeb or southern district of Judah, occasionally, Egypt (as south to Palestine)

Root

from an unused root meaning to be parched;

Exhaustive

from an unused root meaning to be parched; the south (from its drought); specifically, the Negeb or southern district of Judah, occasionally, Egypt (as south to Palestine); south (country, side, -ward).

Source: Strong's Exhaustive Concordance — H5045

ה

Definition

to

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9011

Fürst

Fürst Lexicon

נֶגֶב

noun masculine • Root נגב • Strongs / High • Page 940

A dry, parched quarter; the south, the southern quarter, so called from its dryness and heat; the southern part of Palestine.

נֶגֶב

noun / masculine / adverb • Strongs / High • Page 941

The south, a dry country; the southern district of Palestine. By extension, it can refer to Judah or Egypt. Also used to mean south-storms. As an adverb, it means 'in the south' or 'southward'.

Gesenius

Gesenius Lexicon

נֶגֶב

noun masculine • Root נגב • Page 424

the south. the southern boundary (Josh. 15:4). on the south side (Num. 35:5). Hence אֶרֶץ נֶגֶב a south land (Josh. 15:19; Ps. 126:4). Particularly (1.) the southern part of Palestine (Gen. 20:1; 24:62; 13:3; Deut. 34:3). (2.) Egypt (Dan. 11:5 ff).

Noun common both singular absolute, Suffix directional he

LXX: νότον λίβα ναγεβ αἰγύπτου νότου

LXX Usage Statistics

H5045:

νότον 26× (20.0%)

λίβα 20× (14.5%)

ναγεβ 10× (7.8%)

αἰγύπτου 9× (8.3%)

νότου 6× (4.8%)

λιβόσ 6× (4.7%)

λιβὸσ 6× (4.5%)

ἔρημον 5× (3.2%)

ἀπέναντι 4× (3.7%)

pκατὰ 3× (2.8%)

ולבניו וּלְבָנָיו

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Conjunction, Preposition, Noun common masculine plural construct, Suffix pronominal third person masculine singular

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

בית בֵּית

house

STRONGS

Strong's Lexicon

בית

bayith

Definition

a house (in the greatest variation of applications, especially family, etc.)

Root

probably from H1129 (בנה) abbreviated;

Exhaustive

probably from בנה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).

Source: Strong's Exhaustive Concordance — H1004

Fürst

Fürst Lexicon

בִּית

verb • Root בית • Consonantal / Medium • Page 230

To pass the night.

Matched via consonantal key only

בַּיִת

noun masculine • Root בות • Consonantal / Medium • Page 237

house in the widest sense, consequently also tent, hut, tower, palace, temple

Matched via consonantal key only

בַּיִת

noun masculine (aramaic) • Consonantal / Medium • Page 239

The same [as Hebrew 'house']; king's house; temple; treasury; banquet-house.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בַּּיִת

noun • Page 97

A city of Moab, Is. 15:2. Elsewhere written more in full as בֵּית בַּעַל מְעוֹן.

בַּיִת

noun masculine • Root בות • Page 96

1. House, dwelling (Gen. 15:3, Ecc. 2:7). 2. Tent (Gen. 33:17, 2 K. 23:7). 3. Palace, temple (Gen. 12:15, 1 Sam. 5:2, 1 K. 4:6, Is. 14:18). 4. Applied to part of a house or palace, e.g., banqueting-hall (Est. 7:8) or harem (Est. 2:3). 5. Repository, place, or container of any thing, e.g., smelling bottles (Is. 3:20), places for staves (Ex. 26:29), spider's web (Job 8:14), trench (1 K. 18:32), or tomb (Neh. 2:3). 6. The inner part, within (Ex. 28:26, Gen. 6:14). 7. Figuratively: family, kindred, tribe, people (Ex. 12:4, Gen. 7:1, Hos. 8:1). 8. Particularly posterity (Ruth 4:11, 2 Sam. 7:27). 9. Strictly one's father's house (Gen. 24:23, 46:31, Num. 1:2).

Noun common both singular construct

LXX: οἶκον οἴκου οἴκῳ οἶκοσ pεἰσ

LXX Usage Statistics

H1004b:

οἶκον 503× (20.8%)

οἴκου 413× (18.3%)

οἴκῳ 323× (12.8%)

οἶκοσ 163× (7.1%)

pεἰσ 92× (4.6%)

οἴκουσ 89× (3.7%)

οἰκίαν 75× (3.1%)

pἐν 70× (3.4%)

--- 57× (2.8%)

'' 54× (2.3%)

האספים הָאֲסֻפִּים׃

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אסף

ʼâçuph

Definition

collected (only in the plural), i.e. a collection of offerings)

Root

passive participle of H622 (אסף);

Exhaustive

passive participle of אסף; collected (only in the plural), i.e. a collection of offerings); threshold, Asuppim.

Source: Strong's Exhaustive Concordance — H624

Particle definite article, Noun common masculine plural absolute

LXX:

LXX Usage Statistics

H0624:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
To Obed-Edom, south; and to his sons the house of stores.

LITV Translation:
and to Obededom, southward; and to his sons the house of the stores;

Brenton Septuagint Translation:
To Obed-edom they gave by lot the south, opposite the house of Esephim.