1 Chronicles 24:27

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

בני בְּנֵי

sons/my son

STRONGS

Strong's Lexicon

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Noun common masculine plural construct

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

מררי מְרָרי

None

STRONGS

Strong's Lexicon

מררי

Mᵉrârîy

Definition

Merari, an Israelite

Root

from H4843 (מרר); bitter;

Exhaustive

from מרר; bitter; Merari, an Israelite; Merari. See also מררי.

Source: Strong's Exhaustive Concordance — H4847

Fürst

Fürst Lexicon

מְרָרִי

adjective • Root מרר • Strongs / High • Page 912

A violent, powerful one.

מְרָרִי

noun proper masculine • Root מרר • Strongs / High • Page 912

A proper name, masculine.

Noun proper name masculine

LXX: μεραρι

LXX Usage Statistics

H4847:

μεραρι 35× (90.6%)

μεραρι 4× (9.4%)

ליעזיהו לְיַעֲזִיָּהוּ

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יעזיהו

Yaʻăzîyâhûw

Definition

Jaazijah, an Israelite

Root

from H3267 (יעז) and H3050 (יה); emboldened of Jah;

Exhaustive

from יעז and יה; emboldened of Jah; Jaazijah, an Israelite; Jaaziah.

Source: Strong's Exhaustive Concordance — H3269

Fürst

Fürst Lexicon

יַעֲזִיָּה

noun proper masculine • Root יעז • Consonantal / Low • Page 623

The same as Ya'ziel, with Jah as the theophoric element.

Matched via prefix/suffix stripped stem

Preposition, Noun proper name masculine

LXX: οζια

LXX Usage Statistics

H3269:

οζια 2× (100.0%)

בנו בְנוֹ

None

STRONGS

Strong's Lexicon

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Noun common both singular construct, Suffix pronominal third person masculine singular

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

ושהם וְשֹׁהַם

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שהם

Shôham

Definition

Shoham, an Israelite

Root

the same as H7718 (שהם);

Exhaustive

the same as שהם; Shoham, an Israelite; Shoham.

Source: Strong's Exhaustive Concordance — H7719

Fürst

Fürst Lexicon

שֹׁהַם

noun masculine • Strongs / High • Page 1388

1. The leek-green beryl, a precious stone. 2. n. p. m. (A proper name).

Gesenius

Gesenius Lexicon

שֹׁהַם

noun masculine • Page 657

name of a precious stone. Most of the ancient versions make it the sardonyx. Others: the flesh-coloured onyx with whitish lines. Gen. 2: 12. Ex. 28: 9, 20. 35: 9, 27. Job 28: 16. Ezek. 28: 13.

Conjunction, Noun proper name masculine

LXX:

LXX Usage Statistics

H7719:

No stats available

וזכור וְזַכּוּר

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

זכור

Zakkûwr

Definition

Zakkur, the name of seven Israelites

Root

from H2142 (זכר); mindful;

Exhaustive

from זכר; mindful; Zakkur, the name of seven Israelites; Zaccur, Zacchur.

Source: Strong's Exhaustive Concordance — H2139

Fürst

Fürst Lexicon

זָכוּר

noun / masculine • Root זכר • Consonantal / Medium • Page 432

Belonging to the male sex, used for men and beasts.

Matched via consonantal key only

Conjunction, Noun proper name masculine

LXX: ζακχουρ

LXX Usage Statistics

H2139:

ζακχουρ 8× (88.7%)

ועברי וְעִבְרִי׃

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עברי

ʻIbrîy

Definition

Ibri, an Israelite

Root

the same as H5680 (עברי);

Exhaustive

the same as עברי; Ibri, an Israelite; Ibri.

Source: Strong's Exhaustive Concordance — H5681

Fürst

Fürst Lexicon

עִבְרִי

gent. m. • Root עבר • Strongs / High • Page 1050

A Hebrew (male and female); a simple and suitable name for the Hebrew people, often used when strangers are introduced or when Israelites contrast themselves with others.

Gesenius

Gesenius Lexicon

עִבְרִי

gentile noun • Root עבר • Page 490

A gentile noun, a Hebrew or Hebrewess. Regarded as a patronymic from עֵבֶר or an appellative from עֵבֶר (the country on the other side). Used in the bible principally by way of antithesis to other nations.

Conjunction, Noun proper name masculine

LXX:

LXX Usage Statistics

H5681:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
The sons of Merari, to Jaaziah: his son and Shoham and Zaccur and Ibri.

LITV Translation:
The sons of Merari by Jaaziah: Beno, and Shoham, and Zaccur, and Ibri.

Brenton Septuagint Translation:
That is, the sons of Merari by Jaaziah—his sons were Shoham, and Zaccur, and Ibri.