1 Chronicles 22:4

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ועצי וַעֲצֵי

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עץ

ʻêts

Definition

a tree (from its firmness); hence, wood (plural sticks)

Root

from H6095 (עצה);

Exhaustive

from עצה; a tree (from its firmness); hence, wood (plural sticks); [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock, timber, tree, wood.

Source: Strong's Exhaustive Concordance — H6086

Fürst

Fürst Lexicon

עֵץ

noun masculine • Root עצה • Strongs / High • Page 1118

A stick, so called from its stiffness and firmness; a stake, palus, for fastening criminals; a block, a log, as an idol; wood, as a material.

עֵץ

noun masculine • Strongs / High • Page 1119

The stuff a thing is made of. Metaphor. a tree, with the adjectives (thick, strong, green). Also sticks of wood.

Gesenius

Gesenius Lexicon

עֵץ

noun masculine • Page 520

1. A tree. 2. Wood; also a post, gibbet, or gallows (Gen. 40: 19, Deut. 21: 22). Plural 'עֵצִים' denotes logs, billets for burning (Lev. 1: 7), or timber for building (Ex. 25: 10).

Conjunction, Noun common masculine plural construct

LXX: ξύλα ξύλον ξύλων ξύλου ξύλοισ

LXX Usage Statistics

H6086:

ξύλα 90× (25.5%)

ξύλον 61× (17.8%)

ξύλων 37× (10.5%)

ξύλου 35× (10.2%)

ξύλοισ 17× (4.4%)

'' 12× (3.2%)

--- 11× (3.5%)

pἐκ 10× (3.1%)

δένδρον 7× (2.1%)

ῥάβδον 5× (1.5%)

ארזים אֲרָזים

cedar trees

STRONGS

Strong's Lexicon

ארז

ʼerez

Definition

a cedar tree (from the tenacity of its roots)

Root

from H729 (ארז);

Exhaustive

from ארז; a cedar tree (from the tenacity of its roots); cedar (tree).

Source: Strong's Exhaustive Concordance — H730

Fürst

Fürst Lexicon

אֶרֶז

noun masculine • Root ארז • Strongs_Numbers • Page 187

cedar, so called from the firmness of its roots, whose tall and beautiful wood was used in temples, palaces, ships... derived from אָרַז.

Gesenius

Gesenius Lexicon

אֶרֶז

noun masculine • Root ארוז • Page 71

A cedar-tree (Lev. 14:4, 6, 49). In Chaldaic and Syriac it occurs for several similar trees like the pine. Cedar wainscoting (1 K. 6:18).

Noun common masculine plural absolute

LXX:

LXX Usage Statistics

H0730:

No stats available

לאין לְאֵין

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אין

ʼayin

Definition

a non-entity; generally used as a negative particle

Root

as if from a primitive root meaning to be nothing or not exist;

Exhaustive

as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אין.

Source: Strong's Exhaustive Concordance — H369

Fürst

Fürst Lexicon

אַיִן

adverb • Strongs_Numbers • Page 115

I. Interrogative adverb: where? Correlative to the words אָן and אֵי.

אַיִן

adv. / adjective • Strongs_Numbers • Page 115

II. A word of negation; primitive meaning sometimes an adverb (not, non), sometimes an adjective (none).

אַיִן

substantive / adv. • Strongs_Numbers • Page 116

Nothing, not, there is not; negation of existence. (Absolute state)

Gesenius

Gesenius Lexicon

אֵין

substantive / adv. of negation • Root אין • Page 45

Properly a substantive meaning nothingness, defect, or non-existence. Used as an adverb of negation: 1. not, including the verb 'to be' (Gen. 37:29, Num. 14:42). 2. Used to signify 'to not be' or 'not to exist' (1 Sam. 9:4, 1 K. 18:10). 3. nothing (Ps. 19:7). 4. without (Ex. 21:11, Joel 1:6). 5. Combined with prepositions (Prov. 8:24, Ezek. 38:11).

אֵין

adv. of interr. • Root אי • Page 45

Where? Equivalent to אֵי or אַי with paragogic ן. Found only with the prefix מִ, as in מֵאַיִן meaning 'whence?' (Gen. 29:4).

אֵין

adverb • Page 45

Found only in 1 Sam. 21:9. Equivalent to the negative אֵין, but used interrogatively for הַאֵין meaning 'is there not?'.

Preposition, Noun common both singular construct

LXX:

LXX Usage Statistics

H0369:

No stats available

מספר מִסְפָּר

a number/he who counts

STRONGS

Strong's Lexicon

מספר

miçpâr

Definition

a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration

Root

from H5608 (ספר);

Exhaustive

from ספר; a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration; [phrase] abundance, account, [idiom] all, [idiom] few, (in-) finite, (certain) number(-ed), tale, telling, [phrase] time.

Source: Strong's Exhaustive Concordance — H4557

Fürst

Fürst Lexicon

מִסְפָּר

noun / masculine • Root ספר • Strongs / High • Page 878

1. A telling, narrative. 2. A number. 3. What can be numbered, hence few or small. 4. A proper name.

Gesenius

Gesenius Lexicon

מִסְפָּר

m. verbal from סָפַר • Root ספר • Page 389

1. Number. Used adverbially to mean 'by number' (Ex. 16:16; Job 1:5). Phrases like אֵין מִסְפָּר mean 'without number, innumerable' (Gen. 41:49; Job 5:9). 2. A relation, narration (Judg. 7:15).

Noun common both singular absolute

LXX: ἀριθμὸν ἀριθμὸσ ἀριθμόσ ἀριθμῷ κατ'

LXX Usage Statistics

H4557:

ἀριθμὸν 56× (35.0%)

ἀριθμὸσ 19× (12.7%)

ἀριθμόσ 15× (11.3%)

ἀριθμῷ 15× (10.4%)

κατ' 5× (3.5%)

ἀριθμον 3× (2.3%)

pκατ' 3× (2.3%)

---% 3× (1.8%)

--- 2× (1.5%)

ἀριθμητὰ 2× (1.4%)

כי כִּי

for

STRONGS

Strong's Lexicon

כי

kîy

Definition

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

Root

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

Exhaustive

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

Source: Strong's Exhaustive Concordance — H3588

Fürst

Fürst Lexicon

כִּי

masculine noun • Root כוה • Strongs / High • Page 690

A prick, mark, stigma; a brand.

כִּי

relative conjunction • Root כי • Strongs / High • Page 690

A pronominal root used as a relative conjunction. 1. usually a relative particle, that, quod, to denote the relation of the preceding to the following clause, such as in indirect and direct speech.

כִּי

particle / conjunction • Strongs / High • Page 691

A versatile particle with several primary meanings. 1. As a conjunction, it can introduce an exclamation, a question, or an emphatic confirmation, and is sometimes translated as 'that'. 2. As a relative particle of time, it means 'when', 'if', 'since', 'as', 'as often as'. 3. As a causal particle, it means 'because' or 'for'. 4. As a particle of consequence, it can mean 'so' or 'then'.

כִּי

conjunction • Strongs / High • Page 692

A relative conjunction with a wide range of meanings depending on context. Causal: 'for', 'because'. Adversative: 'but', 'nay but', 'nay for', 'no', 'but yes', 'but indeed', 'but yet'. Comparative: 'but now'. Concessive: 'although'. Consequential: 'for which reason'.

Gesenius

Gesenius Lexicon

כִּי

m. subst. • Root כוה • Page 314

I. a mark burnt in, a brand, stigma. Is. 3: 24.

כִּי

primitive particle • Page 314

II. Probably a relative pronoun, i. q. אֲשֶׁר (Gen. 4:25). Used as a conj.: 1. that (Gen. 1:4). 2. for, because (Gen. 3:14). 3. if (Ex. 3:21). 4. when (Hos. 11:1). 5. yet, although (Ps. 116:10). 6. but (Gen. 45:8). 7. yea rather (Ps. 44:23). 8. often used at the beginning of a proposition (Zech. 3:8). 9. at the beginning of the apodosis (Gen. 22:17).

Particle

LXX: ὅτι γὰρ ἐὰν διότι ---

LXX Usage Statistics

H3588a:

ὅτι 2030× (53.1%)

γὰρ 394× (10.3%)

ἐὰν 276× (7.0%)

διότι 259× (6.8%)

--- 158× (4.1%)

ἀλλ' 114× (2.9%)

'' 76× (1.7%)

ὅταν 55× (1.4%)

καὶ 49× (1.3%)

γάρ 44× (1.2%)

הביאו הֵ֠בִיאוּ

None

STRONGS

Strong's Lexicon

בוא

bôwʼ

Definition

to go or come (in a wide variety of applications)

Root

a primitive root;

Exhaustive

Source: Strong's Exhaustive Concordance — H935

Fürst

Fürst Lexicon

בּוֹא

verb • Strongs_Numbers • Page 224

1. To go, to wander; usually with announcing the limit of one's going. 2. To arrive, to come at (distinguished from הָלַךְ in expressing the limit of going). In this sense metaphorically: a) to be born, to appear; b) to reach to one, to be equal to him; c) to reach inanimate things; d) to come upon, to fall upon (suddenly), e.g., of an enemy or calamity; e) to come to pass, to be fulfilled (of wishes, promises); f) of inanimate things, to come near; g) applied to time; h) with the preposition בְּ, to come with somewhat, i.e., to bring.

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 225

To go in, to enter, to come; to arrive; to go down (of the sun).

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 755

to come to

Gesenius

Gesenius Lexicon

בּוֹא

verb • Page 88

1. to go or come in, to enter. Gen. 6:18. Frequently opposed to יָצָא. 2. to lie with a woman, inire feminam. Gen. 16:2. 3. spoken of the sun, to set, go down (below the horizon). Gen. 15:17. 28:11.

בּוֹא

verb • Page 89

To go in, to enter, to come. Includes many specific idioms: to conduct oneself (Josh. 15:18); to come in as revenue (1 K. 10:14); to enter into a covenant (2 Chr. 15:12); to come upon someone or befall them (Lam. 1:10); to come to pass or be fulfilled (Prov. 13:12); to bring something (with ב, Ps. 66:13); to obtain (Ps. 69:28). Hiphil: to bring in, carry in, or lead (2 Sam. 9:10). Hophal: passive (Lev. 10:18).

Verb Hiphil perfect third person common plural

LXX:

LXX Usage Statistics

H0935:

No stats available

הצידנים הַצִּידֹנִים

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

צידון

Tsîydôwn

Definition

Tsidon, the name of a son of Canaan, and of a place in Palestine

Root

or צידן; from H6679 (צוד) in the sense of catching fish; fishery;

Exhaustive

or צידן; from צוד in the sense of catching fish; fishery; Tsidon, the name of a son of Canaan, and of a place in Palestine; Sidon, Zidon.

Source: Strong's Exhaustive Concordance — H6721

צידני

Tsîydônîy

Definition

a Tsidonian or inhabitant of Tsidon

Root

patrial from H6721 (צידון);

Exhaustive

patrial from צידון; a Tsidonian or inhabitant of Tsidon; Sidonian, of Sidon, Zidonian.

Source: Strong's Exhaustive Concordance — H6722

Fürst

Fürst Lexicon

צִידוֹן

noun proper masculine • Strongs / High • Page 1227

Name of the first-born of Canaan and city founded by the Phenicians on the Mediterranean (Sidon).

Fürst

Fürst Lexicon

צִידֹנִי

gent. m. / fem. • Strongs / High • Page 1228

Gent. m., fem. צִידֹנִית, see צִידֹון (Sidonian).

Gesenius

Gesenius Lexicon

צִידוֹן

f. prop. n. • Page 567

Sidon, the proper name of a celebrated commercial city in Phenicia. Gen. 10: 15.

Particle definite article, Noun gentilic masculine plural absolute

LXX: σιδῶνοσ σιδῶνα σιδωνίων σιδώνιοι σιδών

LXX Usage Statistics

H6721:

σιδῶνοσ 7× (19.3%)

σιδῶνα 6× (15.6%)

σιδωνίων 5× (13.6%)

σιδώνιοι 4× (9.1%)

σιδών 3× (8.0%)

H6722:

No stats available

והצרים וְהַצֹּרִ֜ים

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

צר

Tsôr

Definition

Tsor, a place in Palestine

Root

or צור; the same as H6864 (צר); a rock;

Exhaustive

or צור; the same as צר; a rock; Tsor, a place in Palestine; Tyre, Tyrus.

Source: Strong's Exhaustive Concordance — H6865

צרי

Tsôrîy

Definition

a Tsorite or inhabitant of Tsor (i.e. Syrian)

Root

patrial from H6865 (צר);

Exhaustive

patrial from צר; a Tsorite or inhabitant of Tsor (i.e. Syrian); (man) of Tyre.

Source: Strong's Exhaustive Concordance — H6876

Fürst

Fürst Lexicon

צֹר

noun proper • Strongs / High • Page 1225

Tyre (City).

צֹר

noun masculine • Root צרר • Strongs / High • Page 1248

m. 1. Stone, rock. 2. The edge. 3. (Tyre) Proper name of the very old seaport city in Phoenicia.

Fürst

Fürst Lexicon

צֹרִי

gent. m. • Strongs / High • Page 1248

a Tyrian.

צֹרִי

noun masculine • Root צרה • Strongs / High • Page 1250

Prop. an efflux, out-dropping; hence balsam, exported by the Hebrews to Phenicia and Egypt. Mentioned as the most precious product of the land of the Hebrews.

Gesenius

Gesenius Lexicon

צֹר

m. 1. • Page 575

1. a rock, i. q. צוּר no. 1. Ezek. 3: 9. 2. a knife. Ex. 4: 25. 3. Tyre, i. q. צוֹר q. v.

צֹרִי

a tyrian / a gentile noun • Page 575

a Tyrian, a gentile noun from צוֹר Tyre. 1 K. 7: 14. Ezra. 3: 7.

Conjunction, Particle definite article, Noun gentilic masculine plural absolute

LXX: τύρου σορ τύροσ τύρον τύριοσ

LXX Usage Statistics

H6865:

τύρου 21× (47.1%)

σορ 9× (19.6%)

τύροσ 6× (13.4%)

τύρον 3× (6.5%)

τύριοσ 2× (4.6%)

H6876:

No stats available

עצי עֲצֵי

trees

STRONGS

Strong's Lexicon

עץ

ʻêts

Definition

a tree (from its firmness); hence, wood (plural sticks)

Root

from H6095 (עצה);

Exhaustive

from עצה; a tree (from its firmness); hence, wood (plural sticks); [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock, timber, tree, wood.

Source: Strong's Exhaustive Concordance — H6086

Fürst

Fürst Lexicon

עֵץ

noun masculine • Root עצה • Strongs / High • Page 1118

A stick, so called from its stiffness and firmness; a stake, palus, for fastening criminals; a block, a log, as an idol; wood, as a material.

עֵץ

noun masculine • Strongs / High • Page 1119

The stuff a thing is made of. Metaphor. a tree, with the adjectives (thick, strong, green). Also sticks of wood.

Gesenius

Gesenius Lexicon

עֵץ

noun masculine • Page 520

1. A tree. 2. Wood; also a post, gibbet, or gallows (Gen. 40: 19, Deut. 21: 22). Plural 'עֵצִים' denotes logs, billets for burning (Lev. 1: 7), or timber for building (Ex. 25: 10).

Noun common masculine plural construct

LXX: ξύλα ξύλον ξύλων ξύλου ξύλοισ

LXX Usage Statistics

H6086:

ξύλα 90× (25.5%)

ξύλον 61× (17.8%)

ξύλων 37× (10.5%)

ξύλου 35× (10.2%)

ξύλοισ 17× (4.4%)

'' 12× (3.2%)

--- 11× (3.5%)

pἐκ 10× (3.1%)

δένδρον 7× (2.1%)

ῥάβδον 5× (1.5%)

ארזים אֲרָזִים

cedar trees

STRONGS

Strong's Lexicon

ארז

ʼerez

Definition

a cedar tree (from the tenacity of its roots)

Root

from H729 (ארז);

Exhaustive

from ארז; a cedar tree (from the tenacity of its roots); cedar (tree).

Source: Strong's Exhaustive Concordance — H730

Fürst

Fürst Lexicon

אֶרֶז

noun masculine • Root ארז • Strongs_Numbers • Page 187

cedar, so called from the firmness of its roots, whose tall and beautiful wood was used in temples, palaces, ships... derived from אָרַז.

Gesenius

Gesenius Lexicon

אֶרֶז

noun masculine • Root ארוז • Page 71

A cedar-tree (Lev. 14:4, 6, 49). In Chaldaic and Syriac it occurs for several similar trees like the pine. Cedar wainscoting (1 K. 6:18).

Noun common masculine plural absolute

LXX:

LXX Usage Statistics

H0730:

No stats available

לרב לָרֹב

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

רב

rôb

Definition

abundance (in any respect)

Root

from H7231 (רבב);

Exhaustive

from רבב; abundance (in any respect); abundance(-antly), all, [idiom] common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), [idiom] very (age).

Source: Strong's Exhaustive Concordance — H7230

Fürst

Fürst Lexicon

רַב

adjective / adv. / substantive • Root רבב • Lemma_Lookup • Page 1313

Adjective meaning many, numerous; great, extended, wide, long (of time), violent, strong, or grievous. Also used as an adverb meaning much, in great number, enough, strongly, or richly. Used substantively meaning a great one, a mighty one, or oldest.

רַב

adjective / noun masculine • Lemma_Lookup • Page 1314

great, large, numerous, much, abundant; also meaning chief, head, commander, captain, president, chamberlain, master; principal persons, judges, nobility; fullness, multitude, mass, quantity, totality. Used as adj. and sometimes adverbially.

רַב

aram. adj. m. (aramaic) • Root רבב • Lemma_Lookup • Page 1314

Aramaic adjective (masc. and fem. רַבָּא) meaning great, in the widest sense, of kingdom, gold, stone, God; large.

רַב

noun masculine • Root רבב • Lemma_Lookup • Page 1314

multitude, mass, plenty, great quantity, fullness, totality (singular collective noun). Plur. constr. רַבֵּי.

רַב

adjective • Root רבה • Lemma_Lookup • Page 1315

Many, numerous; great, large. (Aramaic equivalent: רַבָּא).

רָב

noun masculine • Root רבב • Lemma_Lookup • Page 1324

1. for רַב (from רָבַב I.). 2. same as רִיב strife, in the bones, i. e. fever-heat.

Gesenius

Gesenius Lexicon

רֹב

m. dec. viii. h. • Root רבב • Page 604

According to the versions, an arrow, or an archer. See רָבַב no. II. Job 16:13.

רֹב

noun masculine / infin. • Root רבב • Page 604

Strictly an infin. from רָבַב. [Entry continues onto next page].

רֹב

noun masculine • Root רבב • Page 605

1. multitude, number (Lev. 25:16, Is. 1:11). לָרֹב abundantly, very much (Gen. 30:30, 48:16, Deut. 1:10). 2. greatness. רָב-כֹּחַ greatness of strength (Ps. 33:16, 51:3).

Preposition, Noun common both singular absolute

LXX: πλῆθοσ πλήθει πλήθουσ πολλὰ πολλῇ

LXX Usage Statistics

H7230:

πλῆθοσ 52× (33.5%)

πλήθει 21× (13.4%)

πλήθουσ 20× (12.7%)

πολλὰ 5× (3.4%)

πολλῇ 5× (3.0%)

--- 4× (3.2%)

πολλά 3× (2.4%)

πολλὴν 3× (2.3%)

πολλὴ 2× (1.6%)

πολλή 2× (1.6%)

לדוידפ לְדָוִיד׃פ

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

דוד

Dâvid

Definition

David, the youngest son of Jesse

Root

rarely (fully); דויד; from the same as H1730 (דוד); loving;

Exhaustive

rarely (fully); דויד; from the same as דוד; loving; David, the youngest son of Jesse; David.

Source: Strong's Exhaustive Concordance — H1732

Fürst

Fürst Lexicon

דָּוִד

proper noun • Root דוד • Strongs / High • Page 358

Proper noun of the famous Israelite king, founder of a dynasty (1055-1015 B.C.) and chief composer of the Psalter. Meaning loving, joiner, or beloved.

Gesenius

Gesenius Lexicon

דָּוִד

noun masculine • Root , דוד • Page 158

David, son of Jesse, king of Israel. 1 Sam. xvi. ff. 2 Sam. 1 Chr. xii.-xxx. Zion, 1 K. 3:1. The posterity of David, the royal family, Is. 7:2, 13.

Preposition, Noun proper name masculine

LXX: δαυιδ '' --- ὡσ αὐτοῦ

LXX Usage Statistics

H1732:

δαυιδ 966× (90.3%)

'' 45× (3.7%)

--- 28× (2.7%)

ὡσ 9× (0.9%)

αὐτοῦ 2× (0.2%)

ψαλμὸσ 2× (0.2%)

βασιλεὺσ 2× (0.2%)

βασιλεῖ 2× (0.2%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And cedar woods to no number: for the Zidonians and the Tyrians brought cedar woods for multitude to David.

LITV Translation:
And also cedar trees without number, for the Sidonians and the Tyrians brought in cedar trees in abundance to David.

Brenton Septuagint Translation:
And cedar trees without number: for the Sidonians and the Tyrians brought cedar trees in abundance to David.