1 Chronicles 21:14

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ויתן וַיִּתֵּן

and he is giving

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

נתן

nâthan

Definition

to give, used with greatest latitude of application (put, make, etc.)

Root

a primitive root;

Exhaustive

a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield.

Source: Strong's Exhaustive Concordance — H5414

Fürst

Fürst Lexicon

נָתַן

verb • Root נתן • Strongs / High • Page 755

to give, bestow

נָתַן

verb • Root נתן • Strongs / High • Page 999

A verb with a wide range of meanings, primarily: 1. to give, to hand over, to deliver, to deal out, to perform, to permit, to sell. 2. to set, to place, to lay, to erect, to appoint, to establish. It is used in numerous idiomatic phrases such as 'to give up to one's care' (נָתַן עַל־יַד), 'to bear or bring fruit' (נָתַן פְּרִי), 'to flee' (נָתַן עֹרֶף), 'to give favour' (נָתַן חֵן), 'to stretch forth the hand' (נָתַן יָד), 'to deliver into one's power' (נָתַן בְּיַד), and 'to give up to the sword' (נָתַן לְחֶרֶב).

נָתַן

verb • Strongs / High • Page 1000

To give, put, set, lay upon, impute guilt, apply the mind, make, or treat as. In Niphal: to be given, delivered, published, set, take place, or become. In Hophal: to be given, put, poured, or suspended.

Gesenius

Gesenius Lexicon

נָתַן

verb • Page 463

1. To give (Prov. 13:10, Josh. 15:19). Phrases: מִי יִתֵּן 'who will give?' used as an expression of a wish (Ps. 55:7, Ex. 16:3, Deut. 28:67). 2. To lay, set, place (Gen. 1:17, 9:13, Ps. 119:110, Ezek. 26:8). 3. To make or do (Ex. 7:9, Gen. 17:4, Jer. 1:5, Is. 41:2). 4. To permit, allow, grant (Gen. 20:6, Ex. 3:19, Judg. 1:34, 15:1, 1 Sam. 18:2, Job 9:18, 2 Chr. 20:10). 5. To give forth, yield, or utter; e.g., a smell or sound (Cant. 1:12, Job 1:22, Ps. 81:3). 6. To hold or regard (1 K. 10:27, Gen. 42:30, 1 Sam. 1:16). Includes Niph. and Hoph. (to be given, placed, or made).

conjunctive, Verb Qal sequential imperfect third person masculine singular

LXX: ἔδωκεν δώσω δοῦναι δώσει ἔδωκαν

LXX Usage Statistics

H5414:

ἔδωκεν 299× (14.0%)

δώσω 178× (8.2%)

δοῦναι 93× (4.4%)

δώσει 88× (4.2%)

ἔδωκαν 77× (3.6%)

ἔδωκα 70× (3.3%)

δέδωκα 57× (2.9%)

'' 51× (2.2%)

δώσεισ 51× (2.4%)

παρέδωκεν 46× (2.1%)

יהוה יְהוָה

He Is

STRONGS

Strong's Lexicon

יהוה

Yᵉhôvâh

Definition

Jehovah, Jewish national name of God

Root

from H1961 (היה); (the) self-Existent or Eternal;

Exhaustive

from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

Source: Strong's Exhaustive Concordance — H3068

Fürst

Fürst Lexicon

יְהֹוָה

noun masculine • Root יהה • Strongs / High • Page 590

A pre-Mosaic old Semitic name of the supreme God, which was specially revealed for the older אֵל at the establishment of the Mosaic religion, as an abstract of all divine greatness and holiness.

Gesenius

Gesenius Lexicon

יְהֹוָה

proper name • Page 275

The proper name of the deity among the ancient Hebrews. Interpreted as 'the eternal, unchangeable, true' or 'he who is as he shall be.' The text discusses various ancient pronunciations (IAΩ, IABE, IETΩ) and its derivation from the future of הָיָה.

Noun proper name

LXX: κύριοσ κυρίου κυρίῳ κύριον κύριε

LXX Usage Statistics

H3068:

κύριοσ 2605× (41.8%)

κυρίου 1742× (27.8%)

κυρίῳ 598× (8.8%)

κύριον 473× (7.1%)

κύριε 336× (5.4%)

--- 129× (2.1%)

'' 95× (1.3%)

θεὸσ 76× (1.0%)

θεοῦ 69× (0.9%)

θεῷ 28× (0.4%)

דבר דֶּבֶר

has aligned/alignment

STRONGS

Strong's Lexicon

דבר

deber

Definition

a pestilence

Root

from H1696 (דבר) (in the sense of destroying);

Exhaustive

from דבר (in the sense of destroying); a pestilence; murrain, pestilence, plague.

Source: Strong's Exhaustive Concordance — H1698

Fürst

Fürst Lexicon

דֶּבֶר

noun • Root דבר • Strongs / High • Page 351

Pestilence, plague. Derived from the figurative sense of דָּבַר II (to destroy).

Gesenius

Gesenius Lexicon

דָּבַר

verb • Page 154

To speak; used in various idioms: 3. to speak with one's self or meditate (Gen. 24:45). 4. to speak or promise good concerning any one (Num. 10:29). 5. to speak kindly with any one (2 K. 25:28). 6. to speak kindly or peaceably (Ps. 28:3). 7. to pass sentence against (2 K. 25:6). Sense 2: to destroy (2 Chr. 22:10), derived from 'to drive away'. Includes Niph. (to speak together, Mal. 3:16), Hiph. (to subdue, Ps. 18:48), and Hithpa. (2 Sam. 14:13).

דֶּבֶר

m. plur. דְּבָרִים • Root דבר • Page 155

Pestilence. (Ex. 9:3, Lev. 26:25, Deut. 28:21, Hos. 13:14). Ideas of death and pestilence are often expressed by the same word.

דֹּבֶר

noun masculine • Root דבר • Page 155

A fold, pasture. (Mic. 2:12, Is. 5:17). Comparable to Syriac and Arabic terms for a field.

דָּבַר

verb • Root דבר • Page 153

1. Probably as its primary signification, to lead, to drive. Hence the derivatives דָּבָר, דִּבְרָה, מִדְבָּר. 2. To put in order, to arrange, connect; and hence to connect words, to speak. In Kal found in the participle דֹּבֵר and the infinitive דַּבֵּר (Ps. 51:6). Much more common in Pi. דִּבֶּר (fut. יְדַבֵּר) meaning to speak, loquor (different from אָמַר to say). Covers various grammatical constructions including speaking to (preceded by אֶל, לְ, or עִם), speaking of (preceded by אֶת or עַל), and speaking against (preceded by בְּ or אֶל). Also used to mean 'to promise' (Deut. 19:8).

Noun common both singular absolute

LXX: θάνατον θάνατοσ θανάτῳ '' θανάτου

LXX Usage Statistics

H1698:

θάνατον 13× (30.8%)

θάνατοσ 9× (21.3%)

θανάτῳ 9× (20.5%)

'' 3× (6.6%)

θανάτου 2× (4.0%)

בישראל בְּיִשְׂרָאֵל

in God-Straightened

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ישראל

Yisrâʼêl

Definition

Jisrael, a symbolical name of Jacob; also (typically) of his posterity

Root

from H8280 (שרה) and H410 (אל); he will rule as God;

Exhaustive

from שרה and אל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.

Source: Strong's Exhaustive Concordance — H3478

Fürst

Fürst Lexicon

יִשְׂרָאֵל

noun proper masculine • Root שרה • Strongs / High • Page 662

A proper name with multiple meanings: the patriarch Jacob; the Israelite people; an honorary title for the pious; the northern kingdom of Israel; the whole kingdom after the exile.

יִשְׂרָאֵל

noun proper masculine • Root ישר • Strongs / High • Page 662

A proper name, meaning 'El is a true, honest one.' Described as a ground-form to יְשַׂרְאֵלָה.

Gesenius

Gesenius Lexicon

בְּ

preposition • Page 84

A preposition with various meanings: 4. by (swearing, Gen. 22:16); 5. through (Num. 12:2); 6. upon (Num. 14:10); 7. to a place or thing (Judg. 6:35); 8. against (Gen. 16:12); 9. concerning (after 'to speak'); 10. out of, from (Gen. 44:5); 11. among; 12. before (Gen. 23:18); 13. for (Deut. 19:21); 14. on account of (Gen. 18:28); 15. after, according to (Gen. 1:26); 16. as (Job 34:36); 17. used with verbs of sense; 18. Beth essentiae (Jehovah is among my helpers, Ps. 118:7); 19. before an infinitive: when, while, after, since (Gen. 2:4).

בּ

prefix • Page 83

A prefix preposition with various meanings: 1. In or into a place/subject. 2. With, denoting an instrument, aid, or concomitance. 3. On, at, or near.

Preposition, Noun proper name

LXX: ισραηλ '' --- ιακωβ

LXX Usage Statistics

H3478:

ισραηλ 2245× (92.9%)

'' 57× (2.1%)

--- 50× (2.2%)

ισραηλ 8× (0.3%)

ιακωβ 4× (0.2%)

t? 4× (0.1%)

ιερουσαλημ 4× (0.2%)

[b] 3× (0.1%)

ισραηλίτου 3× (0.1%)

ισραηλίτιδοσ 3× (0.1%)

ויפל וַיִּפֹּל

and he is falling

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

נפל

nâphal

Definition

to fall, in a great variety of applications (intransitive or causative, literal or figurative)

Root

a primitive root;

Exhaustive

a primitive root; to fall, in a great variety of applications (intransitive or causative, literal or figurative); be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for פלל), lay (along), (cause to) lie down, light (down), be ([idiom] hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, [idiom] surely, throw down.

Source: Strong's Exhaustive Concordance — H5307

Fürst

Fürst Lexicon

נָפַל

verb • Root נפל • Strongs / High • Page 979

I. (not used) intr. to be large, tall, thick, strong, powerful, of the body.

נָפַל

verb • Root נפל • Strongs / High • Page 980

To fall, sink down, lie prostrate. Can refer to people, objects (buildings, mountains), lightning, etc. Metaphorically: to perish in war or by famine; to befall or happen to someone; to fail (a promise); to be cast (a lot); to prostrate oneself in worship or submission; to encamp; to defect to an enemy.

נָפַל

verb • Root נפל • Strongs / High • Page 981

To fall, lie, be prostrate, perish; to be allotted; to cast lots; to make the countenance fall, look gloomy; to let a promise fall, i.e., not to fulfil it; generally to let fall, to desist from.

Gesenius

Gesenius Lexicon

נֵפֶל

noun masculine • Root נפל • Page 450

Verbal from נָפַל; an untimely birth, an abortion (Job 3:16, Ps. 58:9, Ecc. 6:3). Comp. Arabic abortus.

נָפַל

verb • Page 449

1. to fall (spoken of a house, city, or in war); to fall sick (Ex. 21: 18). 2. to descend as a revelation; to fall on one (sleep or terror); to fall away; to be cast as a lot; to fall to anyone in a division; to be inferior to; to be vain or fruitless; to fall out (turn out); to fall/sink in despondency; to fall into ruin. 3. (voluntary) to fall on the neck (embrace); to prostrate one's self; to fall on a sword; to fall upon (attack). Refs: Gen. 15: 12; 33: 4; Num. 34: 2; Job 1: 15; Ps. 78: 64.

נָפַל

verb • Page 450

To surprise (Josh. 11:7); to leap down, alight (Gen. 24:64, 2 K. 5:21); to encamp, spoken of a host (Judg. 7:12); to dwell (Gen. 25:18); also to be accepted (Jer. 37:20, 42:2). Hiphil (הִפִּיל): to let fall (Num. 35:23); to throw down (Deut. 25:2, Dan. 11:12); to fell, as trees (2 K. 3:19, 25); to cast, as the lot (Ps. 22:19); to distribute (Josh. 13:6, Ezek. 45:1); to cause to be unfulfilled (1 Sam. 3:19); to present a prayer (Jer. 38:26, Dan. 9:18); to let the countenance fall, to look gloomy (Jer. 3:12); to bring forth (Is. 26:19); to leave off, to cease (Judg. 2:19). Hithpael: to throw one's self down (Deut. 9:18, 25); to fall on any one (Gen. 43:18).

conjunctive, Verb Qal sequential imperfect third person masculine singular

LXX: ἔπεσεν πεσοῦνται πεσεῖται ἔπεσαν ἔπεσον

LXX Usage Statistics

H5307:

ἔπεσεν 49× (10.4%)

πεσοῦνται 46× (10.2%)

πεσεῖται 30× (6.6%)

ἔπεσαν 23× (4.9%)

ἔπεσον 13× (2.7%)

'' 13× (2.6%)

ἐμπεσεῖται 11× (2.5%)

ἐπέπεσεν 11× (2.5%)

--- 9× (2.1%)

πέσῃ 6× (1.4%)

מישראל מִיִּשְׂרָאֵל

from God-Prevails

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ישראל

Yisrâʼêl

Definition

Jisrael, a symbolical name of Jacob; also (typically) of his posterity

Root

from H8280 (שרה) and H410 (אל); he will rule as God;

Exhaustive

from שרה and אל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.

Source: Strong's Exhaustive Concordance — H3478

Fürst

Fürst Lexicon

יִשְׂרָאֵל

noun proper masculine • Root שרה • Strongs / High • Page 662

A proper name with multiple meanings: the patriarch Jacob; the Israelite people; an honorary title for the pious; the northern kingdom of Israel; the whole kingdom after the exile.

יִשְׂרָאֵל

noun proper masculine • Root ישר • Strongs / High • Page 662

A proper name, meaning 'El is a true, honest one.' Described as a ground-form to יְשַׂרְאֵלָה.

Gesenius

Gesenius Lexicon

מָ

unknown • Root מה • Page 350

See מָה Note.

Prep-M, Noun proper name

LXX: ισραηλ '' --- ιακωβ

LXX Usage Statistics

H3478:

ισραηλ 2245× (92.9%)

'' 57× (2.1%)

--- 50× (2.2%)

ισραηλ 8× (0.3%)

ιακωβ 4× (0.2%)

t? 4× (0.1%)

ιερουσαλημ 4× (0.2%)

[b] 3× (0.1%)

ισραηλίτου 3× (0.1%)

ισραηλίτιδοσ 3× (0.1%)

שבעים שִׁבְעִים

None

STRONGS

Strong's Lexicon

שבעים

shibʻîym

Definition

seventy

Root

multiple of H7651 (שבע);

Exhaustive

multiple of שבע; seventy; seventy, threescore and ten ([phrase] -teen).

Source: Strong's Exhaustive Concordance — H7657

Fürst

Fürst Lexicon

שִׁבְעִים

numeral • Strongs / High • Page 1375

Seventy (used as a round number, or to express manifoldness).

Gesenius

Gesenius Lexicon

שִׁבְעִים

plur. • Root שבע • Page 652

seventy, often used as a round number. Gen. 50:3, Gen. 4:24.

Noun common masculine plural absolute

LXX: ἑβδομήκοντα δύο πέντε ἑκατὸν τέσσαρεσ

LXX Usage Statistics

H7657:

ἑβδομήκοντα 84× (68.0%)

δύο 7× (4.8%)

πέντε 6× (3.6%)

ἑκατὸν 5× (4.3%)

τέσσαρεσ 4× (3.2%)

τρεῖσ 3× (2.1%)

ἐννακόσιοι 2× (1.7%)

τριακόσιοι 2× (1.7%)

ἑπτά 2× (1.3%)

אלף אֶלֶף

a thousand

STRONGS

Strong's Lexicon

אלף

ʼeleph

Definition

hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand

Root

prop, the same as H504 (אלף);

Exhaustive

prop, the same as אלף; hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand; thousand.

Source: Strong's Exhaustive Concordance — H505

Fürst

Fürst Lexicon

אֶלֶף

noun masculine • Strongs_Numbers • Page 143

Oxen, heifers, cattle for the yoke; tame house-animals; the name of the first letter of the alphabet.

אֶלֶף

numeral / noun masculine • Root אלף • Strongs_Numbers • Page 144

As a numeral, a thousand; properly the union of many individuals, a mass; then fixed to a definite number.

אֶלֶף

noun masculine • Root אלף • Strongs_Numbers • Page 144

Properly a union of family members, therefore association of the members of a family or tribe, larger communities into which every race was divided; a smaller division of a tribe or race.

אֶלֶף

noun proper • Root אלף • Strongs_Numbers • Page 144

A city in Benjamin's territory (Josh. 18, 28).

אֶלֶף

unknown • Strongs_Numbers • Page 145

see אַלּוּף

Gesenius

Gesenius Lexicon

אֶלֶף

masc. epicene / dec. vi. b. • Root אלף • Page 54

I. ox, animal of the ox kind. Deut. 7: 13. 28: 4. Ps. 8: 8. Perhaps denoting literally tame cattle.

אֶלֶף

m. prim. dec. vi. b. • Page 54

II. 1. thousand. Dual אַלְפַּיִם. Plur. אֲלָפִים. 2. family, subdivision of a tribe, originally of a thousand, i. q. מִשְׁפָּחָה. Judg. 6: 15. 1 Sam. 10: 19. 23: 23.

Noun common both singular absolute

LXX:

LXX Usage Statistics

H0505:

No stats available

איש אִישׁ׃

a man/each one

STRONGS

Strong's Lexicon

איש

ʼîysh

Definition

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

Root

contracted for H582 (אנוש) (or perhaps rather from an unused root meaning to be extant);

Exhaustive

contracted for אנוש (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אשה.

Source: Strong's Exhaustive Concordance — H376

Fürst

Fürst Lexicon

אִישׁ

noun masculine • Root אש • Strongs_Numbers • Page 117

1. a man, prop. strong; generally a man with relation to strength, courage and valour; a husband; with reference to sex, male, masculine (applied to men and beasts).

אִישׁ

noun masculine • Root אנש • Strongs_Numbers • Page 119

Used distributively as 'any one', 'each', 'every one'; used reciprocally as 'one another' (lit. a man to his brother); also used to express an antithetic or additional member.

אִישׁ

noun masculine • Root אנש • Strongs_Numbers • Page 929

Man. Example of a word where Nun is absorbed, from an older form אִנְשׁ.

Gesenius

Gesenius Lexicon

אִישׁ

m. prim. irreg. • Root אנש אנוש • Page 46

1. man, i. q. Lat. vir; used collectively; often in apposition before other substantives (e.g., אִישׁ סָרִיס an eunuch, Jer. 38:7). Used as a designation of sex, even in animals (Gen. 7:2); hence a husband (Gen. 3:16). 2. joined with substantives to denote a possessor of a quality (e.g., אִישׁ אָוֶן a wicked wretch). 3. followed by אָח or רֵעַ, 'the one... the other'. 4. any one, some one (Ex. 16:29). 5. every one (Ex. 16:29). 6. used impersonally like French 'on' or German 'man' (1 Sam. 9:9).

Noun common both singular absolute

LXX:

LXX Usage Statistics

H0376:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And Jehovah will give death upon Israel: and there will fall from Israel seventy thousand men.

LITV Translation:
And Jehovah sent a pestilence into Israel, and seventy thousand men of Israel fell.

Brenton Septuagint Translation:
So the Lord brought pestilence upon Israel: and there fell of Israel seventy thousand men.