1 Chronicles 2:47

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ובני וּבְנֵי

and sons

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Conjunction, Noun common masculine plural construct

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

יהדי יָהְדָּי

None

STRONGS

Strong's Lexicon

יהדי

Yehday

Definition

Jehdai, an Israelite

Root

perhaps from a form corresponding to H3061 (יהוד)lemma יהיד yod, corrected to יהוד; Judaistic;

Exhaustive

perhaps from a form corresponding to יהודlemma יהיד yod, corrected to יהוד; Judaistic; Jehdai, an Israelite; Jehdai.

Source: Strong's Exhaustive Concordance — H3056

Fürst

Fürst Lexicon

יַהְדַּי

proper noun / masculine • Root הדה • Consonantal / Medium • Page 587

A proper name, from the root meaning 'leader, guide'.

Matched via consonantal key only

Noun proper name masculine

LXX:

LXX Usage Statistics

H3056:

No stats available

רגם רֶגֶם

None

STRONGS

Strong's Lexicon

רגם

Regem

Definition

Regem, an Israelite

Root

from H7275 (רגם); stoneheap;

Exhaustive

from רגם; stoneheap; Regem, an Israelite; Regem.

Source: Strong's Exhaustive Concordance — H7276

Fürst

Fürst Lexicon

רֶ֫גֶם

noun proper masculine • Root רגם • Consonantal / Medium • Page 1320

(prop. friendship, association, from רָגַם III.) n. p. m. A friend.

Matched via consonantal key only

רָגַם

verb • Consonantal / Medium • Page 1320

(I.) to heap together, to pile up, to collect, stones; hence to stone.

Matched via consonantal key only

רָגַם

verb • Consonantal / Medium • Page 1320

(II.) (not used) tr. same as רָקַם to make party-coloured, to make spotted or streaked (with figures, flowers), to embroider.

Matched via consonantal key only

רָגַם

verb • Root רגם • Consonantal / Medium • Page 1320

(III.) (not used) intrans. to be inclined to, to love; to be friendly, united with.

Matched via consonantal key only

רָגַם

verb • Root רגם • Consonantal / Medium • Page 1320

(IV.) (not used) tr. properly to pierce, to engrave, to inscribe, letters; sometimes to explain, to clear up.

Matched via consonantal key only

Noun proper name masculine

LXX:

LXX Usage Statistics

H7276:

No stats available

ויותם וְיוֹתָם

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יותם

Yôwthâm

Definition

Jotham, the name of three Israelites

Root

from H3068 (יהוה) and H8535 (תם); Jehovah (is) perfect;

Exhaustive

from יהוה and תם; Jehovah (is) perfect; Jotham, the name of three Israelites; Jotham.

Source: Strong's Exhaustive Concordance — H3147

Fürst

Fürst Lexicon

יוֹתָם

noun proper masculine • Root תמם • Strongs / High • Page 600

A proper name, masculine, meaning 'Yô is perfect'.

Gesenius

Gesenius Lexicon

יוֹתָם

proper name • Page 279

son of Azariah, king of Judah. 2 K. 15:32-38.

Conjunction, Noun proper name masculine

LXX: ιωαθαμ

LXX Usage Statistics

H3147:

ιωαθαμ 23× (95.6%)

וגישן וְגֵישָׁן

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

גישן

Gêyshân

Definition

Geshan, an Israelite

Root

from the same as H1487 (גוש); lumpish;

Exhaustive

from the same as גוש; lumpish; Geshan, an Israelite; Geshan.

Source: Strong's Exhaustive Concordance — H1529

Fürst

Fürst Lexicon

גִּישָׁן

noun proper • Root גוש • Consonantal / Low • Page 322

A proper name, Gishan.

Matched after stripping common prefixes

Conjunction, Noun proper name masculine

LXX:

LXX Usage Statistics

H1529:

No stats available

ופלט וָפֶלֶט

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

פלט

Peleṭ

Definition

Pelet, the name of two Israelites

Root

from H6403 (פלט); escape;

Exhaustive

from פלט; escape; Pelet, the name of two Israelites; Pelet. See also בית פלט.

Source: Strong's Exhaustive Concordance — H6404

Fürst

Fürst Lexicon

פָלַט

verb • Root פלט • Consonantal / Low • Page 1171

Intransitive. Properly, same as מָלַט to glide away, to slip away, to go away in haste, hence to flee, to get off, to escape.

Matched after stripping common prefixes

פָּלֵט

noun masculine • Root פלט • Consonantal / Low • Page 1171

(Proper infinitive Pih.) m. deliverance, freedom.

Matched after stripping common prefixes

פֶּלֶט

noun masculine • Root פלט • Consonantal / Low • Page 1171

m. A fugitive, one fleeing.

Matched after stripping common prefixes

פֶּלֶט

noun proper masculine • Root פלט • Consonantal / Low • Page 1171

1. Proper name masculine (deliverance, freedom, refuge). 2. Proper name of a city in the south of Judah (Beth-Palet).

Matched after stripping common prefixes

פִּלֵּט

verb • Root פלט • Consonantal / Low • Page 1171

Pih. To let escape, to let disappear, i.e., to free, to deliver, to rescue. Figuratively, to bring forth easily (of a miscarriage).

Matched after stripping common prefixes

Conjunction, Noun proper name masculine

LXX:

LXX Usage Statistics

H6404:

No stats available

ועיפה וְעֵיפָה

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עיפה

ʻÊyphâh

Definition

Ephah, the name of a son of Midian, and of the region settled by him; also of an Israelite and of an Israelitess

Root

the same as H5890 (עיפה);

Exhaustive

the same as עיפה; Ephah, the name of a son of Midian, and of the region settled by him; also of an Israelite and of an Israelitess; Ephah.

Source: Strong's Exhaustive Concordance — H5891

Fürst

Fürst Lexicon

עֵיפָה

verb • Root עוף • Strongs / High • Page 1083

To be veiled, covered; figuratively: to languish, succumb powerless, to gape, pant with thirst, to pine; to be weary, tired; to be gloomy, dark.

עֵיפָה

noun feminine • Strongs / High • Page 1083

1. prop. a veiling or covering, hence darkness, obscurity. 2. n. p. of an Arab-tribe beside Midian, who were a commercial medium of exchange. 3. n. p. m. 4. n. p. f.

Gesenius

Gesenius Lexicon

עֵיפָה

f. verbal • Root עוף • Page 505

1. darkness. Amos 4:13; Job 10:22. 2. name of a Midianitish country and people. Gen. 25:4; Is. 60:6; 1 Chr. 1:33.

Conjunction, Noun proper name masculine

LXX: γαιφα

LXX Usage Statistics

H5891:

γαιφα 5× (100.0%)

ושעף וָשָׁעַף׃

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שעף

Shaʻaph

Definition

Shaaph, the name of two Israelites

Root

from H5586 (סעף); fluctuation;

Exhaustive

from סעף; fluctuation; Shaaph, the name of two Israelites; Shaaph.

Source: Strong's Exhaustive Concordance — H8174

Conjunction, Noun proper name masculine

LXX: σαγαφ

LXX Usage Statistics

H8174:

σαγαφ 2× (100.0%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And the sons of Jahdai: Regem and Jotham, and Gesham, and Pelet, and Ephah, and Shaaph.

LITV Translation:
And the sons of Jahdai: Regem, and Jotham, and Geshan, and Pelet, and Ephah, and Shaaph.

Brenton Septuagint Translation:
And the sons of Jahdai were Regem, and Jotham, and Sogar, and Pelet, and Ephah, and Shaaph.