1 Chronicles 2:39

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ועזריה וַעֲזַרְיָה

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עזריה

ʻĂzaryâh

Definition

Azarjah, the name of nineteen Israelites

Root

or עזריהו; from H5826 (עזר) and H3050 (יה); Jah has helped;

Exhaustive

or עזריהו; from עזר and יה; Jah has helped; Azarjah, the name of nineteen Israelites; Azariah.

Source: Strong's Exhaustive Concordance — H5838

Fürst

Fürst Lexicon

עֲזַרְיָה

noun proper masculine • Root עז • Strongs / High • Page 1075

(from עֹז and יָהּ the same) Proper name masculine.

Conjunction, Noun proper name masculine

LXX: αζαριασ αζαρια αζαριου αζαριαν

LXX Usage Statistics

H5838:

αζαριασ 15× (30.9%)

αζαρια 14× (28.7%)

αζαριου 6× (12.8%)

αζαριαν 6× (11.4%)

הליד הֹלִיד

None

STRONGS

Strong's Lexicon

ילד

yâlad

Definition

to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage

Root

a primitive root;

Exhaustive

a primitive root; to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage; bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).

Source: Strong's Exhaustive Concordance — H3205

Fürst

Fürst Lexicon

יָלַד

verb • Root ילד • Strongs / High • Page 608

To bear, to bring forth, spoken of women giving birth to children, beasts bearing young, or birds laying eggs.

יָלַד

verb • Root ילד • Strongs / High • Page 609

To bear, bring forth (of a woman); to beget (of a father). Figuratively: to bring forth, make appear, cause to take place; to create, produce, appoint.

Gesenius

Gesenius Lexicon

יָלַד

verb • Root ילד • Page 283

1. to bring forth, as a mother (Gen. 4:1; Prov. 17:25). 2. to beget, as a father (Gen. 4:18; Ps. 2:7). 3. to lay eggs (Jer. 17:11). Includes stems: Niph. נוֹלַד (to be born, Gen. 4:18), Pi. יִלֵּד (to help to bring forth, as a midwife, Ex. 1:16), Pu. יֻלַּד (to be born, Gen. 10:21), and Hiph. הוֹלִיד (to cause to bring forth, Is. 66:9).

Verb Hiphil perfect third person masculine singular

LXX: ἐγέννησεν ἔτεκεν γεννῆσαι ἔτεκον ἐτέχθησαν

LXX Usage Statistics

H3205:

ἐγέννησεν 153× (30.2%)

ἔτεκεν 97× (18.6%)

γεννῆσαι 17× (3.0%)

ἔτεκον 11× (2.2%)

ἐτέχθησαν 9× (1.8%)

τικτούσησ 9× (1.6%)

ὡσ 8× (1.7%)

τεκεῖν 7× (1.3%)

τέξεται 7× (1.3%)

ἐγένοντο 7× (1.4%)

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

חלץ חָלֶץ

None

STRONGS

Strong's Lexicon

חלץ

Chelets

Definition

Chelets, the name of two Israelites

Root

or חלץ; from H2502 (חלץ); perhaps, strength;

Exhaustive

or חלץ; from חלץ; perhaps, strength; Chelets, the name of two Israelites; Helez.

Source: Strong's Exhaustive Concordance — H2503

בקר

bâqar

Definition

properly, to plough, or (generally) break forth, i.e. (figuratively) to inspect, admire, care for, consider

Root

a primitive root;

Exhaustive

a primitive root; properly, to plough, or (generally) break forth, i.e. (figuratively) to inspect, admire, care for, consider; (make) inquire (-ry), (make) search, seek out.

Source: Strong's Exhaustive Concordance — H1239

Fürst

Fürst Lexicon

חֵ֫לֶץ

noun / proper / masculine • Consonantal / Medium • Page 493

strength; a proper name.

Matched via consonantal key only

חֶ֫לֶץ

noun / proper / masculine • Consonantal / Medium • Page 493

The same as the preceding entry; a proper name.

Matched via consonantal key only

חָלַץ

verb • Root חלץ • Consonantal / Medium • Page 489

(Kal unused) transitive verb, to draw off, to draw away, to bare. A collateral form of חָלַץ II. Figuratively, to make veilless, naked, open speech. Hif. הֶחֱלִיט to make bare, open, i.e. to make definite, to explain.

Matched via consonantal key only

חָלַץ

verb • Root חלץ • Consonantal / Medium • Page 492

I. To be firm, strong; to hang firmly, to belong to; to equip or gird oneself, to put on equipment.

Matched via consonantal key only

חָלַץ

verb • Root חלץ • Consonantal / Medium • Page 492

II. To be loose, empty, separated; to draw off, draw out, hold out. In Nifal: to be freed, delivered. In Piel: to draw out, tear out, deliver.

Matched via consonantal key only

חָלַץ

verb • Consonantal / Medium • Page 493

to set free, with accusative of the person, and מִן of the danger.

Matched via consonantal key only

חָלָץ

noun / feminine • Consonantal / Medium • Page 493

loin, hip, properly vigorous, strong. Only occurs in the dual form חֲלָצַיִם.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

חָלַץ .I

verb • Root חלץ • Page 231

To loose or pull off (e.g., a shoe); to draw out (the breast); to withdraw oneself. Piel: to pull out (stones), to deliver, or to rob/plunder. Refs: Deut. 25:9, Is. 20:2, Lam. 4:3, Hos. 5:6, Lev. 14:40, 2 Sam. 22:20, Ps. 7:5.

Noun proper name masculine

LXX: χελλησ

LXX Usage Statistics

H2503:

χελλησ 4× (78.7%)

Helez_§Helez@1Ch.2.39:

No stats available

וחלץ וְחֶלֶץ

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

חלץ

Chelets

Definition

Chelets, the name of two Israelites

Root

or חלץ; from H2502 (חלץ); perhaps, strength;

Exhaustive

or חלץ; from חלץ; perhaps, strength; Chelets, the name of two Israelites; Helez.

Source: Strong's Exhaustive Concordance — H2503

בקר

bâqar

Definition

properly, to plough, or (generally) break forth, i.e. (figuratively) to inspect, admire, care for, consider

Root

a primitive root;

Exhaustive

a primitive root; properly, to plough, or (generally) break forth, i.e. (figuratively) to inspect, admire, care for, consider; (make) inquire (-ry), (make) search, seek out.

Source: Strong's Exhaustive Concordance — H1239

Fürst

Fürst Lexicon

חֵ֫לֶץ

noun / proper / masculine • Consonantal / Medium • Page 493

strength; a proper name.

Matched via consonantal key only

חֶ֫לֶץ

noun / proper / masculine • Consonantal / Medium • Page 493

The same as the preceding entry; a proper name.

Matched via consonantal key only

חָלַץ

verb • Root חלץ • Consonantal / Medium • Page 489

(Kal unused) transitive verb, to draw off, to draw away, to bare. A collateral form of חָלַץ II. Figuratively, to make veilless, naked, open speech. Hif. הֶחֱלִיט to make bare, open, i.e. to make definite, to explain.

Matched via consonantal key only

חָלַץ

verb • Root חלץ • Consonantal / Medium • Page 492

I. To be firm, strong; to hang firmly, to belong to; to equip or gird oneself, to put on equipment.

Matched via consonantal key only

חָלַץ

verb • Root חלץ • Consonantal / Medium • Page 492

II. To be loose, empty, separated; to draw off, draw out, hold out. In Nifal: to be freed, delivered. In Piel: to draw out, tear out, deliver.

Matched via consonantal key only

חָלַץ

verb • Consonantal / Medium • Page 493

to set free, with accusative of the person, and מִן of the danger.

Matched via consonantal key only

חָלָץ

noun / feminine • Consonantal / Medium • Page 493

loin, hip, properly vigorous, strong. Only occurs in the dual form חֲלָצַיִם.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

חָלַץ .I

verb • Root חלץ • Page 231

To loose or pull off (e.g., a shoe); to draw out (the breast); to withdraw oneself. Piel: to pull out (stones), to deliver, or to rob/plunder. Refs: Deut. 25:9, Is. 20:2, Lam. 4:3, Hos. 5:6, Lev. 14:40, 2 Sam. 22:20, Ps. 7:5.

Conjunction, Noun proper name masculine

LXX: χελλησ

LXX Usage Statistics

H2503:

χελλησ 4× (78.7%)

Helez_§Helez@1Ch.2.39:

No stats available

הליד הֹלִיד

None

STRONGS

Strong's Lexicon

ילד

yâlad

Definition

to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage

Root

a primitive root;

Exhaustive

a primitive root; to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage; bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).

Source: Strong's Exhaustive Concordance — H3205

Fürst

Fürst Lexicon

יָלַד

verb • Root ילד • Strongs / High • Page 608

To bear, to bring forth, spoken of women giving birth to children, beasts bearing young, or birds laying eggs.

יָלַד

verb • Root ילד • Strongs / High • Page 609

To bear, bring forth (of a woman); to beget (of a father). Figuratively: to bring forth, make appear, cause to take place; to create, produce, appoint.

Gesenius

Gesenius Lexicon

יָלַד

verb • Root ילד • Page 283

1. to bring forth, as a mother (Gen. 4:1; Prov. 17:25). 2. to beget, as a father (Gen. 4:18; Ps. 2:7). 3. to lay eggs (Jer. 17:11). Includes stems: Niph. נוֹלַד (to be born, Gen. 4:18), Pi. יִלֵּד (to help to bring forth, as a midwife, Ex. 1:16), Pu. יֻלַּד (to be born, Gen. 10:21), and Hiph. הוֹלִיד (to cause to bring forth, Is. 66:9).

Verb Hiphil perfect third person masculine singular

LXX: ἐγέννησεν ἔτεκεν γεννῆσαι ἔτεκον ἐτέχθησαν

LXX Usage Statistics

H3205:

ἐγέννησεν 153× (30.2%)

ἔτεκεν 97× (18.6%)

γεννῆσαι 17× (3.0%)

ἔτεκον 11× (2.2%)

ἐτέχθησαν 9× (1.8%)

τικτούσησ 9× (1.6%)

ὡσ 8× (1.7%)

τεκεῖν 7× (1.3%)

τέξεται 7× (1.3%)

ἐγένοντο 7× (1.4%)

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

אלעשה אֶלְעָשָׂה׃

upon

STRONGS

Strong's Lexicon

אלעשה

ʼElʻâsâh

Definition

Elasah, the name of four Israelites

Root

from H410 (אל) and H6213 (עשה); God has made;

Exhaustive

from אל and עשה; God has made; Elasah, the name of four Israelites; Elasah, Eleasah.

Source: Strong's Exhaustive Concordance — H501

Fürst

Fürst Lexicon

אֶלְעָשָׂה

noun proper masculine • Lemma_Lookup • Page 143

('El is creator) Proper noun, masculine.

Noun proper name masculine

LXX:

LXX Usage Statistics

H0501:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And Azariah begat Helez, and Helez begat Eleasah,

LITV Translation:
And Azariah fathered Helez, and Helez fathered Eleasah.

Brenton Septuagint Translation:
and Azariah begot Helez, and Helez begot Eleasah,