1 Chronicles 2:37

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

וזבד וְזָבָד

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

זבד

Zâbâd

Definition

Zabad, the name of seven Israelites

Root

from H2064 (זבד); giver;

Exhaustive

from זבד; giver; Zabad, the name of seven Israelites; Zabad.

Source: Strong's Exhaustive Concordance — H2066

Fürst

Fürst Lexicon

זָבָד

noun proper masculine • Root זבד • Strongs / High • Page 423

(an endower, a giver, viz. Jah is) a proper name.

Conjunction, Noun proper name masculine

LXX: ζαβεδ

LXX Usage Statistics

H2066:

ζαβεδ 5× (62.3%)

הוליד הוֹלִיד

he has begotten

STRONGS

Strong's Lexicon

ילד

yâlad

Definition

to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage

Root

a primitive root;

Exhaustive

a primitive root; to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage; bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).

Source: Strong's Exhaustive Concordance — H3205

Fürst

Fürst Lexicon

יָלַד

verb • Root ילד • Strongs / High • Page 608

To bear, to bring forth, spoken of women giving birth to children, beasts bearing young, or birds laying eggs.

יָלַד

verb • Root ילד • Strongs / High • Page 609

To bear, bring forth (of a woman); to beget (of a father). Figuratively: to bring forth, make appear, cause to take place; to create, produce, appoint.

Gesenius

Gesenius Lexicon

יָלַד

verb • Root ילד • Page 283

1. to bring forth, as a mother (Gen. 4:1; Prov. 17:25). 2. to beget, as a father (Gen. 4:18; Ps. 2:7). 3. to lay eggs (Jer. 17:11). Includes stems: Niph. נוֹלַד (to be born, Gen. 4:18), Pi. יִלֵּד (to help to bring forth, as a midwife, Ex. 1:16), Pu. יֻלַּד (to be born, Gen. 10:21), and Hiph. הוֹלִיד (to cause to bring forth, Is. 66:9).

Verb Hiphil perfect third person masculine singular

LXX: ἐγέννησεν ἔτεκεν γεννῆσαι ἔτεκον ἐτέχθησαν

LXX Usage Statistics

H3205:

ἐγέννησεν 153× (30.2%)

ἔτεκεν 97× (18.6%)

γεννῆσαι 17× (3.0%)

ἔτεκον 11× (2.2%)

ἐτέχθησαν 9× (1.8%)

τικτούσησ 9× (1.6%)

ὡσ 8× (1.7%)

τεκεῖν 7× (1.3%)

τέξεται 7× (1.3%)

ἐγένοντο 7× (1.4%)

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

אפלל אֶפְלָל

None

STRONGS

Strong's Lexicon

אפלל

ʼEphlâl

Definition

Ephlal, an Israelite

Root

from H6419 (פלל); judge;

Exhaustive

from פלל; judge; Ephlal, an Israelite; Ephlal.

Source: Strong's Exhaustive Concordance — H654

Fürst

Fürst Lexicon

אֶפְלָל

noun proper masculine • Root פלל • Strongs_Numbers • Page 175

Proper name meaning 'judging'.

Noun proper name masculine

LXX:

LXX Usage Statistics

H0654:

No stats available

ואפלל וְאֶפְלָל

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אפלל

ʼEphlâl

Definition

Ephlal, an Israelite

Root

from H6419 (פלל); judge;

Exhaustive

from פלל; judge; Ephlal, an Israelite; Ephlal.

Source: Strong's Exhaustive Concordance — H654

Fürst

Fürst Lexicon

אֶפְלָל

noun proper masculine • Root פלל • Strongs_Numbers • Page 175

Proper name meaning 'judging'.

Conjunction, Noun proper name masculine

LXX:

LXX Usage Statistics

H0654:

No stats available

הוליד הוֹלִיד

he has begotten

STRONGS

Strong's Lexicon

ילד

yâlad

Definition

to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage

Root

a primitive root;

Exhaustive

a primitive root; to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage; bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).

Source: Strong's Exhaustive Concordance — H3205

Fürst

Fürst Lexicon

יָלַד

verb • Root ילד • Strongs / High • Page 608

To bear, to bring forth, spoken of women giving birth to children, beasts bearing young, or birds laying eggs.

יָלַד

verb • Root ילד • Strongs / High • Page 609

To bear, bring forth (of a woman); to beget (of a father). Figuratively: to bring forth, make appear, cause to take place; to create, produce, appoint.

Gesenius

Gesenius Lexicon

יָלַד

verb • Root ילד • Page 283

1. to bring forth, as a mother (Gen. 4:1; Prov. 17:25). 2. to beget, as a father (Gen. 4:18; Ps. 2:7). 3. to lay eggs (Jer. 17:11). Includes stems: Niph. נוֹלַד (to be born, Gen. 4:18), Pi. יִלֵּד (to help to bring forth, as a midwife, Ex. 1:16), Pu. יֻלַּד (to be born, Gen. 10:21), and Hiph. הוֹלִיד (to cause to bring forth, Is. 66:9).

Verb Hiphil perfect third person masculine singular

LXX: ἐγέννησεν ἔτεκεν γεννῆσαι ἔτεκον ἐτέχθησαν

LXX Usage Statistics

H3205:

ἐγέννησεν 153× (30.2%)

ἔτεκεν 97× (18.6%)

γεννῆσαι 17× (3.0%)

ἔτεκον 11× (2.2%)

ἐτέχθησαν 9× (1.8%)

τικτούσησ 9× (1.6%)

ὡσ 8× (1.7%)

τεκεῖν 7× (1.3%)

τέξεται 7× (1.3%)

ἐγένοντο 7× (1.4%)

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

עובד עוֹבֵד׃

None

STRONGS

Strong's Lexicon

עובד

ʻÔwbêd

Definition

Obed, the name of five Israelites

Root

active participle of H5647 (עבד); serving;

Exhaustive

active participle of עבד; serving; Obed, the name of five Israelites; Obed.

Source: Strong's Exhaustive Concordance — H5744

Noun proper name masculine

LXX: ωβηδ

LXX Usage Statistics

H5744:

ωβηδ 10× (100.0%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And Zabad begat Ephlal, and Ephlal begat Obed,

LITV Translation:
And Zabad fathered Ephlal, and Ephlal fathered Obed.

Brenton Septuagint Translation:
and Zabad begot Ephlal, and Ephlal begot Obed.