1 Chronicles 2:24

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ואחר וְאַחַר

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אחר

ʼachar

Definition

properly, the hind part; generally used as an adverb or conjunction, after (in various senses)

Root

from H309 (אחר);

Exhaustive

from אחר; properly, the hind part; generally used as an adverb or conjunction, after (in various senses); after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.

Source: Strong's Exhaustive Concordance — H310

Fürst

Fürst Lexicon

אַחַר

noun masculine / adv. / preposition • Root אחר • Strongs_Numbers • Page 103

Properly hinder, later, after. Commonly used as: 1. An adverb of time (after, then, thereupon) or place (behind). 2. A preposition (after, behind). The construct state plural אַחֲרֵי (acharei) is frequently used as an adverb of time (afterward), an adverb of place/preposition (after, behind), or in a substantive meaning (hinder part, e.g., of a spear).

Gesenius

Gesenius Lexicon

אַחֲרֵי

preposition • Root אחר • Page 41

after, as in Heb. Dan. 2:29.

אַחֲרֵי

adjective • Page 41

another. Dan. 2:39. 7:5, 6.

אַחַר

substantive / adv. / preposition • Page 40

1. originally a subst. the hinder part. 2 Sam. 2: 23. 2. adv. behind (Gen. 22: 13) or more frequently afterwards (Gen. 18: 5). 3. prep. (Plur. אַחֲרֵי) after, behind. Ex. 3: 1.

Conjunction, Noun common both singular construct

LXX:

LXX Usage Statistics

H0310a:

No stats available

מות מוֹת־

he has died/death

STRONGS

Strong's Lexicon

מות

mâveth

Definition

death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin

Root

from H4191 (מות);

Exhaustive

from מות; death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin; (be) dead(-ly), death, die(-d).

Source: Strong's Exhaustive Concordance — H4194

Fürst

Fürst Lexicon

מָוֶת

noun masculine • Root מות • Strongs / High • Page 830

1. death, the state of being dead, dying; punishment of death, a capital crime; something deadly like poison or pestilence. 2. the place of the dead, hades, the underworld. 3. a designation for the highest degree of fearfulness, sorrow, or vehemence.

Gesenius

Gesenius Lexicon

מָוֶת

m. verbal • Root מות • Page 365

1. death (Ps. 7: 14; 13: 4). 2. the region of the dead, the subterranean world, hades (Job 28: 22; Ps. 9: 14). 3. adversity, ruin, destruction (Prov. 11: 19; 12: 28). 4. pestilence (Jer. 15: 2; 18: 21).

Noun common both singular construct

LXX: θανάτου θάνατον ἀποθανεῖν θάνατοσ θανάτῳ

LXX Usage Statistics

H4194:

θανάτου 47× (30.8%)

θάνατον 24× (14.3%)

ἀποθανεῖν 16× (9.7%)

θάνατοσ 14× (9.0%)

θανάτῳ 9× (4.9%)

ἀπέθανεν 5× (3.1%)

τελευτῆσ 5× (3.0%)

ὡσ 3× (2.1%)

τελευτὴν 3× (1.8%)

ἧσ 2× (1.4%)

חצרון חֶצְרוֹן

None

STRONGS

Strong's Lexicon

חצרון

Chetsrôwn

Definition

Chetsron, the name of a place in Palestine; also of two Israelites

Root

from H2691 (חצר); court-yard;

Exhaustive

from חצר; court-yard; Chetsron, the name of a place in Palestine; also of two Israelites; Hezron.

Source: Strong's Exhaustive Concordance — H2696

מעמד

maʻămâd

Definition

(figuratively) a position

Root

from H5975 (עמד);

Exhaustive

from עמד; (figuratively) a position; attendance, office, place, state.

Source: Strong's Exhaustive Concordance — H4612

Fürst

Fürst Lexicon

חֶצְרוֹן

noun proper • Root חצר • Strongs / High • Page 520

1. (from חָצֵר; blooming, beautiful) A masculine proper name. 2. (from חָצֵר; hamlet) A proper name of a city in Judah.

Gesenius

Gesenius Lexicon

מַעֲמָד

m. verbal noun • Root עמד • Page 393

An establishment. Found in 1 K. 10:5.

Noun proper name masculine

LXX: εσερων ασρων αρσων εσρων ασρωνι στάσιν

LXX Usage Statistics

H2696:

εσερων 6× (31.2%)

ασρων 5× (24.4%)

αρσων 3× (15.6%)

εσρων 2× (9.6%)

ασρωνι 2× (8.8%)

Hezron_§Hezron@Gen.46.12:

στάσιν 2× (32.3%)

בכלב בְּכָלֵב

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כלב אפרתה

Kâlêb ʼEphrâthâh

Definition

Caleb-Ephrathah, a place in Egypt (if the text is correct)

Root

from H3612 (כלב) and H672 (אפרת);

Exhaustive

from כלב and אפרת; Caleb-Ephrathah, a place in Egypt (if the text is correct); Caleb-ephrathah.

Source: Strong's Exhaustive Concordance — H3613

Fürst

Fürst Lexicon

אֶפְרָת

noun masculine / noun proper • Root פרה • Consonantal / Low • Page 179

(fruit, posterity) 1. n. p. m. equivalent to Ephraim. 2. (to Ephrath) n. p. of the Ephraimite district. 3. (fruitfulness) n. p. of a wife of Caleb. 4. n. p. of a city in Judah, identical with Bethlehem.

Matched via prefix/suffix stripped stem

Gesenius

Gesenius Lexicon

בְּ

preposition • Page 84

A preposition with various meanings: 4. by (swearing, Gen. 22:16); 5. through (Num. 12:2); 6. upon (Num. 14:10); 7. to a place or thing (Judg. 6:35); 8. against (Gen. 16:12); 9. concerning (after 'to speak'); 10. out of, from (Gen. 44:5); 11. among; 12. before (Gen. 23:18); 13. for (Deut. 19:21); 14. on account of (Gen. 18:28); 15. after, according to (Gen. 1:26); 16. as (Job 34:36); 17. used with verbs of sense; 18. Beth essentiae (Jehovah is among my helpers, Ps. 118:7); 19. before an infinitive: when, while, after, since (Gen. 2:4).

בּ

prefix • Page 83

A prefix preposition with various meanings: 1. In or into a place/subject. 2. With, denoting an instrument, aid, or concomitance. 3. On, at, or near.

Preposition, Noun proper name

LXX:

LXX Usage Statistics

H3613:

No stats available

אפרתה אֶפְרָתָה

None

STRONGS

Strong's Lexicon

כלב אפרתה

Kâlêb ʼEphrâthâh

Definition

Caleb-Ephrathah, a place in Egypt (if the text is correct)

Root

from H3612 (כלב) and H672 (אפרת);

Exhaustive

from כלב and אפרת; Caleb-Ephrathah, a place in Egypt (if the text is correct); Caleb-ephrathah.

Source: Strong's Exhaustive Concordance — H3613

Fürst

Fürst Lexicon

אֶפְרָת

noun masculine / noun proper • Root פרה • Consonantal / Low • Page 179

(fruit, posterity) 1. n. p. m. equivalent to Ephraim. 2. (to Ephrath) n. p. of the Ephraimite district. 3. (fruitfulness) n. p. of a wife of Caleb. 4. n. p. of a city in Judah, identical with Bethlehem.

Matched via prefix/suffix stripped stem

Noun proper name

LXX:

LXX Usage Statistics

H3613:

No stats available

ואשת וְאֵשֶׁת

and a woman of

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אשה

ʼishshâh

Definition

a woman

Root

feminine of H376 (איש) or H582 (אנוש); irregular plural, נשים;(used in the same wide sense as H582 (אנוש))

Exhaustive

feminine of איש or אנוש; irregular plural, נשים;(used in the same wide sense as אנוש); a woman; (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English.

Source: Strong's Exhaustive Concordance — H802

Fürst

Fürst Lexicon

אִשֶּׁה

noun masculine • Root אש • Lemma_Lookup • Page 197

Sacrificial fire, altar-flame, a burning; specifically a sacrifice.

אִשָּׁה

noun feminine • Root אנש • Lemma_Lookup • Page 197

Woman, wife, female; also applied to animals (female) and metaphorically to things with weak or feminine characteristics.

אֶשָּׁה

noun feminine • Lemma_Lookup • Page 197

Fire.

אָשָׁה

verb • Root אשה • Lemma_Lookup • Page 197

(Not used) To be firm, close, to be firmly fitted together; to support.

בָּאְשָׁה

noun feminine • Root באש • Lemma_Lookup • Page 217

a stink-weed, bad or poisonous weed.

לְאִשָּׁה

prepositional phrase • Lemma_Lookup • Page 757

Into a woman; as in 'Lord God built the rib into a woman'.

נָשָׂא אִשָּׁה

verb • Root נשא • Lemma_Lookup • Page 992

To lead home a wife, to marry.

Gesenius

Gesenius Lexicon

אִשֶּׁה

m. const. אִשֵּׁה / plur. const. אִשֵּׁי • Root אש • Page 75

Firing, something on fire, an offering. A generic word including every species of offering. Lev. 24:7, 9; Ex 29:18, 25, 41; Lev. 1:9, 13, 17, etc. Plur. אִשֵּׁי יְהוָה Lev. 2:3, 10.

אִשָּׁה

noun feminine • Root אנוש איש • Page 75

1. woman—Applied as a designation of sex, even in animals, Gen. 7:2. 2. wife, hence אֵשֶׁת אָב 'father’s wife' (stepmother), Lev. 18:8. Often with genitives denoting quality (e.g., lovely woman, Prov. 11:16). 3. with אָחוֹת or רְעוּת for 'the one... the other.' 4. some one. 5. every one. Ex. 3:22.

אֵשָׁה

noun feminine • Root אש • Page 75

i. q. (equivalent to) אֵשׁ 'fire'. This is the best explanation of the Kethib in Jer. 6:29.

Conjunction, Noun common feminine singular construct

LXX:

LXX Usage Statistics

H0802:

No stats available

חצרון חֶצְרוֹן

None

STRONGS

Strong's Lexicon

חצרון

Chetsrôwn

Definition

Chetsron, the name of a place in Palestine; also of two Israelites

Root

from H2691 (חצר); court-yard;

Exhaustive

from חצר; court-yard; Chetsron, the name of a place in Palestine; also of two Israelites; Hezron.

Source: Strong's Exhaustive Concordance — H2696

מעמד

maʻămâd

Definition

(figuratively) a position

Root

from H5975 (עמד);

Exhaustive

from עמד; (figuratively) a position; attendance, office, place, state.

Source: Strong's Exhaustive Concordance — H4612

Fürst

Fürst Lexicon

חֶצְרוֹן

noun proper • Root חצר • Strongs / High • Page 520

1. (from חָצֵר; blooming, beautiful) A masculine proper name. 2. (from חָצֵר; hamlet) A proper name of a city in Judah.

Gesenius

Gesenius Lexicon

מַעֲמָד

m. verbal noun • Root עמד • Page 393

An establishment. Found in 1 K. 10:5.

Noun proper name masculine

LXX: εσερων ασρων αρσων εσρων ασρωνι στάσιν

LXX Usage Statistics

H2696:

εσερων 6× (31.2%)

ασρων 5× (24.4%)

αρσων 3× (15.6%)

εσρων 2× (9.6%)

ασρωνι 2× (8.8%)

Hezron_§Hezron@Gen.46.12:

στάσιν 2× (32.3%)

אביה אֲבִיָּה

None

STRONGS

Strong's Lexicon

אביה

ʼĂbîyâh

Definition

Abijah, the name of several Israelite men and two Israelitesses

Root

or prolonged אביהו ; from H1 (אב) and H3050 (יה); father (i.e. worshipper) of Jah;

Exhaustive

or prolonged אביהו ; from אב and יה; father (i.e. worshipper) of Jah; Abijah, the name of several Israelite men and two Israelitesses; Abiah, Abijah.

Source: Strong's Exhaustive Concordance — H29

Fürst

Fürst Lexicon

אֲבִיָה

noun proper masculine / noun proper feminine • Lemma_Lookup • Page 49

'Ab is Jah; proper name masculine (various biblical figures); proper name feminine.

אֲבִיָהוּ

noun proper masculine • Lemma_Lookup • Page 50

Father is Jahu (Proper noun, variant of Abijah)

אֲבִיהוּא

noun proper masculine • Lemma_Lookup • Page 50

He (God) is my father; God is he (Proper noun)

אֲבִיהוּד

noun proper masculine • Lemma_Lookup • Page 50

Father is renown (Proper noun)

מוֹאָבִיָה

gentilic noun / feminine • Root מואב • Lemma_Lookup • Page 820

A Moabitess, a Moabite woman.

Gesenius

Gesenius Lexicon

אֲבִיָּה

noun masculine • Page 19

Proper name of a king of Judah ('will of Jehovah'), son of Rehoboam. 2 Chr. 13:20, 21; 11:22; 1 K 14:31. Also called אֲבִיָּם.

Noun proper name masculine

LXX:

LXX Usage Statistics

H0029:

No stats available

ותלד וַתֵּלֶד

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ילד

yâlad

Definition

to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage

Root

a primitive root;

Exhaustive

a primitive root; to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage; bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).

Source: Strong's Exhaustive Concordance — H3205

Fürst

Fürst Lexicon

יָלַד

verb • Root ילד • Strongs / High • Page 608

To bear, to bring forth, spoken of women giving birth to children, beasts bearing young, or birds laying eggs.

יָלַד

verb • Root ילד • Strongs / High • Page 609

To bear, bring forth (of a woman); to beget (of a father). Figuratively: to bring forth, make appear, cause to take place; to create, produce, appoint.

Gesenius

Gesenius Lexicon

יָלַד

verb • Root ילד • Page 283

1. to bring forth, as a mother (Gen. 4:1; Prov. 17:25). 2. to beget, as a father (Gen. 4:18; Ps. 2:7). 3. to lay eggs (Jer. 17:11). Includes stems: Niph. נוֹלַד (to be born, Gen. 4:18), Pi. יִלֵּד (to help to bring forth, as a midwife, Ex. 1:16), Pu. יֻלַּד (to be born, Gen. 10:21), and Hiph. הוֹלִיד (to cause to bring forth, Is. 66:9).

conjunctive, Verb Qal sequential imperfect third person feminine singular

LXX: ἐγέννησεν ἔτεκεν γεννῆσαι ἔτεκον ἐτέχθησαν

LXX Usage Statistics

H3205:

ἐγέννησεν 153× (30.2%)

ἔτεκεν 97× (18.6%)

γεννῆσαι 17× (3.0%)

ἔτεκον 11× (2.2%)

ἐτέχθησαν 9× (1.8%)

τικτούσησ 9× (1.6%)

ὡσ 8× (1.7%)

τεκεῖν 7× (1.3%)

τέξεται 7× (1.3%)

ἐγένοντο 7× (1.4%)

לו לוֹ

to himself

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Gesenius

Gesenius Lexicon

וְ

prefix • Root היה • Page 195

A prefix, as in וַיִּקְתֹּל (he killed). Usually called Vav conversivum futuri. It is most probably a contraction of the old form הָוָה or הָוֵי i. q. הָיָה.

וְ

conj. and prefix • Page 194

Vav copulativum. Signifies a nail, peg, hook. Used as: 1. merely connective (and, also); 2. adversative (but, yet - Gen. 17:21); 3. illative (since, wherefore - Gen. 26:27, Ruth 1:21); 4. causal (for - Gen. 20:3, Is. 39:1); 5. to express result/consequence (that - Num. 23:19).

Preposition, Suffix pronominal third person masculine singular

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

אשחור אַשְׁחוּר

None

STRONGS

Strong's Lexicon

אשחור

ʼAshchûwr

Definition

Ashchur, an Israelite

Root

probably from H7835 (שחר); black;

Exhaustive

probably from שחר; black; Ashchur, an Israelite; Ashur.

Source: Strong's Exhaustive Concordance — H806

Fürst

Fürst Lexicon

אַשְׁחוּר

noun • Strongs_Numbers • Page 199

See אֲשׁוּר, אִשּׁוּר

Noun proper name masculine

LXX:

LXX Usage Statistics

H0806:

No stats available

אבי אֲבִי

I am causing to come

STRONGS

Strong's Lexicon

אב

ʼâb

Definition

father, in a literal and immediate, or figurative and remote application

Root

a primitive word;

Exhaustive

a primitive word; father, in a literal and immediate, or figurative and remote application; chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'.

Source: Strong's Exhaustive Concordance — H1

Fürst

Fürst Lexicon

אָב

noun masculine • Root אבה • Strongs_Numbers • Page 43

Father; benefactor, care-taker, supporter; spiritual benefactor (teacher, instructor, counsellor); chief adviser, Visier; lord, possessor, holder (figuratively in compounds); founder of a domestic society or race; spiritual begetter, i.e. Creator, God.

אָב

noun masculine • Strongs_Numbers • Page 44

God, as the creator, benefactor, care-taker, ruler; frequently used in compound proper names denoting God.

אָב

noun masculine • Strongs_Numbers • Page 254

Father (used here as master/teacher)

Gesenius

Gesenius Lexicon

אָב

m. prim. irreg. • Page 16

1. father, properly so called; freq. 2. grandfather, forefather, ancestor (Gen. 28: 13, 1 K. 15: 11, 1 Chr. 2: 45, Gen. 4: 20, 21). 3. maker, creator (Job 38: 28). In this sense, applied to Jehovah (Is. 63: 16, 64: 7). 4. benefactor, guardian (Job 29: 16, Ps. 68: 6). Applied to the expected Messiah as אֲבִי עַד 'the eternal father of his people' (Is. 9: 5). 5. a title of respect for prophets and priests, even from kings (2 K. 6: 21, 13: 14, Judg. 17: 10). 6. 'father of the king', an oriental expression to designate a vizier or prime minister (Gen. 45: 8).

אָב

noun masculine • Page 17

Father. Beyond the literal sense, it is used for a counsellor or teacher (Gen. 41:43) and figuratively for the grave (Job 17:14). It appears in compound proper names (e.g., Abraham, Abigail) and includes the Chaldee form (Dan. 2:23).

אָב

noun masculine • Root אבה • Page 17

Wish, desire. Core biblical reference: Job 34:36.

Noun common both singular construct

LXX:

LXX Usage Statistics

H0001:

No stats available

תקוע תְקוֹעַ׃

None

STRONGS

Strong's Lexicon

תקוע

Tᵉqôwaʻ

Definition

Tekoa, a place in Palestine

Root

a form of H8619 (תקוע);

Exhaustive

a form of תקוע; Tekoa, a place in Palestine; Tekoa, Tekoah.

Source: Strong's Exhaustive Concordance — H8620

Fürst

Fürst Lexicon

תְּקֹועַ

noun proper • Root תקע • Consonantal / Medium • Page 1529

Proper name of a fortified city on the borders of Judah (firm settlement, home of the prophet Amos).

Matched via consonantal key only

תָּקֹועַ

noun masculine • Root תקע • Consonantal / Medium • Page 1529

A wind-instrument, a trumpet.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

תְּקוֹעַ

proper name • Page 725

Proper name of a village south-east of Jerusalem, near which the great desert commenced; the birth-place of the prophet Amos. 2 Sam. 14: 2. 1 Chr. 2: 24. Jer. 6: 1. Amos 1: 1.

תָּקְוֹעַ

noun masculine • Root תקע • Page 726

A blowing with the trumpet. Citations: Ezek. 7: 14.

Noun proper name

LXX: θεκωε θεκωιν θεκωῖτισ θεκουε t?

LXX Usage Statistics

H8620:

θεκωε 5× (33.5%)

θεκωιν 2× (12.5%)

θεκωῖτισ 2× (12.5%)

θεκουε 2× (11.4%)

t? 2× (10.3%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And after the death of Hezron in Caleb-Ephratah, and Hezron's wife Abiah, and she bear to him Ashur the father of Tekoa.

LITV Translation:
And after the death of Hezron in Caleb-ephratah, then Abiah, Hezron's wife bore to him Ashur the father of Tekoa.

Brenton Septuagint Translation:
And after the death of Hezron, Caleb came to Ephrathah; and the wife of Hezron was Abia; and she bore him Ashhur the father of Tekoa.