1 Chronicles 18:3

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ויך וַיַּךְ

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

נכה

nâkâh

Definition

to strike (lightly or severely, literally or figuratively)

Root

a primitive root;

Exhaustive

a primitive root; to strike (lightly or severely, literally or figuratively); beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound.

Source: Strong's Exhaustive Concordance — H5221

Fürst

Fürst Lexicon

נָכָה

verb • Root נך • Strongs / High • Page 969

(Kal not used) tr. to strike, to hurt, to injure, hence to destroy, to kill; figurat. to strike down, to vex. Nif. (נִכָּה) to be smitten or slain. Pih. (נִכָּה) to smite, to make war upon. Puh. (נֻכָּה) to be smitten.

נָכָה

verb • Root נכה • Strongs / High • Page 970

To be smitten, to be beaten down. Hif. (הִכָּה): to strike, smite, chastise, torment, punish, kill, tear in pieces, destroy, afflict. Hof. (הֻכָּה, pass. of Hif.): to be beaten, chastised, punished, visited, killed, stormed, conquered.

Gesenius

Gesenius Lexicon

נָכָה

verb • Page 442

in Kal not used.

conjunctive, Verb Hiphil sequential imperfect third person masculine singular

LXX: ἐπάταξεν ἐπάταξαν αὐτοὺσ πατάξῃ πατάξω

LXX Usage Statistics

H5221:

ἐπάταξεν 157× (28.3%)

ἐπάταξαν 38× (6.9%)

αὐτοὺσ 29× (4.3%)

πατάξῃ 19× (3.4%)

πατάξω 18× (3.4%)

πατάξαι 17× (3.3%)

'' 14× (2.4%)

ἐπάταξα 11× (2.1%)

ἐπάταξασ 11× (2.2%)

πατάξεισ 10× (1.8%)

דויד דָּוִיד

Beloved ("David")

STRONGS

Strong's Lexicon

דוד

Dâvid

Definition

David, the youngest son of Jesse

Root

rarely (fully); דויד; from the same as H1730 (דוד); loving;

Exhaustive

rarely (fully); דויד; from the same as דוד; loving; David, the youngest son of Jesse; David.

Source: Strong's Exhaustive Concordance — H1732

Fürst

Fürst Lexicon

דָּוִד

proper noun • Root דוד • Strongs / High • Page 358

Proper noun of the famous Israelite king, founder of a dynasty (1055-1015 B.C.) and chief composer of the Psalter. Meaning loving, joiner, or beloved.

Gesenius

Gesenius Lexicon

דָּוִד

noun masculine • Root , דוד • Page 158

David, son of Jesse, king of Israel. 1 Sam. xvi. ff. 2 Sam. 1 Chr. xii.-xxx. Zion, 1 K. 3:1. The posterity of David, the royal family, Is. 7:2, 13.

Noun proper name masculine

LXX: δαυιδ '' --- ὡσ αὐτοῦ

LXX Usage Statistics

H1732:

δαυιδ 966× (90.3%)

'' 45× (3.7%)

--- 28× (2.7%)

ὡσ 9× (0.9%)

αὐτοῦ 2× (0.2%)

ψαλμὸσ 2× (0.2%)

βασιλεὺσ 2× (0.2%)

βασιλεῖ 2× (0.2%)

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

הדדעזר הֲדַדְעֶזֶר

None

STRONGS

Strong's Lexicon

הדדעזר

Hădadʻezer

Definition

Hadadezer, a Syrian king

Root

from H1908 (הדד) and H5828 (עזר); Hadad (is his) help;

Exhaustive

from הדד and עזר; Hadad (is his) help; Hadadezer, a Syrian king; Hadadezer. Compare הדרעזר.

Source: Strong's Exhaustive Concordance — H1909

אחיו

ʼAchyôw

Definition

Achio, the name of three Israelites

Root

prolonged from H251 (אח); brotherly;

Exhaustive

prolonged from אח; brotherly; Achio, the name of three Israelites; Ahio.

Source: Strong's Exhaustive Concordance — H283

Fürst

Fürst Lexicon

הֲדַדְעֶזֶר

noun proper • Root הדד, עזר • Strongs / High • Page 389

Proper name of a king of Syrian Zobah, contemporary of David. The name means 'Hadad is help'.

Gesenius

Gesenius Lexicon

הֲדַדְעֶזֶר

proper name • Page 180

Hadadezer, king of Syria of Zobah (2 Sam. 8:3, 1 Chr. 19:16).

Noun proper name masculine

LXX: αδρααζαρ

LXX Usage Statistics

H1909:

αδρααζαρ 20× (94.9%)

Hadadezer_§Hadadezer@2Sa.8.3:

No stats available

מלך מֶלֶךְ־

a king

STRONGS

Strong's Lexicon

מלך

melek

Definition

a king

Root

from H4427 (מלך);

Exhaustive

from מלך; a king; king, royal.

Source: Strong's Exhaustive Concordance — H4428

Fürst

Fürst Lexicon

מֶלֶךְ

masculine noun • Root מלך • Strongs / High • Page 859

A king, ruler; properly an abstract concept of rule or government, but commonly used concretely. It can refer to a king of a land, city, people, or tribe. The term is also applied to Jehovah, idols, and animals distinguished for strength. It can also mean an adviser or counsellor, and is used as a proper name.

Gesenius

Gesenius Lexicon

מֶלֶךְ

noun masculine • Page 380

a king. Ezek. 26: 7. 'the king of kings,' a title of the king of Babylon. Spoken frequently of Jehovah, Ps. 5: 3, and of false gods, Am. 5: 26.

Noun common both singular construct

LXX: βασιλεὺσ βασιλέωσ βασιλέα βασιλεῖ βασιλεῖσ

LXX Usage Statistics

H4428:

βασιλεὺσ 631× (23.4%)

βασιλέωσ 546× (20.5%)

βασιλέα 419× (15.7%)

βασιλεῖ 196× (7.1%)

βασιλεῖσ 133× (4.9%)

βασιλεύσ 100× (3.5%)

--- 77× (3.2%)

'' 66× (2.3%)

βασιλέων 63× (2.4%)

βασιλεῦσιν 46× (1.6%)

צובה צוֹבָה

None

STRONGS

Strong's Lexicon

צובא

Tsôwbâʼ

Definition

Zoba or Zobah, a region of Syria

Root

or צובה; or צבה; from an unused root meaning to station; a station;

Exhaustive

or צובה; or צבה; from an unused root meaning to station; a station; Zoba or Zobah, a region of Syria; Zoba, Zobah.

Source: Strong's Exhaustive Concordance — H6678

Fürst

Fürst Lexicon

צוֹבָא

noun proper • Root צוב • Strongs / High • Page 1219

Zoba (or Tzoba), proper name of a Syrian province, fully called Aram-Zobah. Literally meaning 'plantation, establishment, settlement.'

Gesenius

Gesenius Lexicon

צוֹבָא

proper name • Page 564

proper name of a city. Also צוֹבָה.

Noun proper name

LXX: σουβα

LXX Usage Statistics

H6678:

σουβα 9× (84.1%)

חמתה חֲמָתָה

None

STRONGS

Strong's Lexicon

חמת

Chămâth

Definition

Chamath, a place in Syria

Root

from the same as H2346 (חומה); walled;

Exhaustive

from the same as חומה; walled; Chamath, a place in Syria; Hamath, Hemath.

Source: Strong's Exhaustive Concordance — H2574

בעליה

Bᵉʻalyâh

Definition

Bealjah, an Israelite

Root

from H1167 (בעל) and H3050 (יה); Jah (is) master;

Exhaustive

from בעל and יה; Jah (is) master; Bealjah, an Israelite; Bealiah.

Source: Strong's Exhaustive Concordance — H1183

ה

Definition

to

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9011

Fürst

Fürst Lexicon

חֲמָת

noun proper • Root חמה • Strongs / High • Page 502

A fortress, citadel; a proper name of a city in Syria on the Orontes river, in northern Lebanon.

Gesenius

Gesenius Lexicon

חֲמָת

proper name • Page 237

Hamath, a city on the northern boundary of Canaan (Num. 13:21; 34:8). Also called חֲמַת רַבָּה (Hamath the great; Am. 6:2) and חֲמַת צוֹבָה (Hamath Zobah; 2 Chr. 8:3).

Noun proper name , Suffix directional he

LXX: ημαθ αιμαθ εμαθ pεἰσ ''

LXX Usage Statistics

H2574:

ημαθ 11× (30.4%)

αιμαθ 11× (29.5%)

εμαθ 5× (13.4%)

pεἰσ 2× (5.7%)

'' 2× (4.8%)

Hamath_§Zobah-Hamath@1Ch.18.3:

No stats available

בלכתו בְּלֶכְתּ֕וֹ

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

הלך

hâlak

Definition

to walk (in a great variety of applications, literally and figuratively)

Root

akin to H3212 (ילך); a primitive root;

Exhaustive

akin to ילך; a primitive root; to walk (in a great variety of applications, literally and figuratively); (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl.

Source: Strong's Exhaustive Concordance — H1980

נו

Definition

he, subject pronoun - subject 3rd person masculine singular

Root

Exhaustive

Personal subject pronoun - suffix for some adverbs and infinitives: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9043

Fürst

Fürst Lexicon

הָלַךְ

verb • Strongs / High • Page 401

An intransitive verb meaning to go, to walk, or to move forward in the widest sense. It applies to people, animals, and inanimate objects (e.g., a border extending, a report spreading, a ship sailing, the moon walking). The fundamental signification is varied by numerous prepositions indicating direction or manner, such as to go to/against (אֶל), to go with/accompany (עִם), to go after/follow (אַחֲרֵי), and to go before (לִפְנֵי).

הָלַךְ

verb • Root הלך • Strongs / High • Page 402

To go, to walk; to disappear, pass, retire; to stalk; also used as an auxiliary verb.

הָלַךְ

verb • Root הלך • Strongs / High • Page 755

to go to

Gesenius

Gesenius Lexicon

הָלַךְ

verb • Root הלך • Page 186

To go, in whatever manner; applied to things animate and inanimate (e.g., ark floating, boundary extending, report circulating). Various constructions include: (1) with accusative 'to go through' (Deut. 1:19); (2) with 'ב' 'to go with' (Ex. 10:9); (3) with 'עם' or 'את' 'to be conversant with' (Job 34:8); (4) with 'אַחֲרֵי' 'to go after, follow' (Gen. 24:5, 37:17).

הָלַךְ

verb • Root הלך • Page 187

To go, walk. (Continued senses on this page): 2. To walk, figuratively for to live. Ps. 15:2, Is. 33:15, Mic. 2:11. 3. To depart, to die. Gen. 15:2, Ps. 39:14. 4. To pass away, to perish. Ps. 78:39, Job 19:10, 14:20. 5. To run, flow (spoken of water). Is. 8:8, Joel 4:18, Ezek. 7:17, 21:12. 6. To go on, continue, last. Gen. 26:13, Judg. 4:24, 1 Sam. 14:19, 2 Sam. 5:10, 18:25, Gen. 8:3.

Preposition, Verb Qal infinitive construct common, Suffix pronominal third person masculine singular

LXX: ἐπορεύθη ἐπορεύθησαν δεῦρο πορεύεσθαι ἀπῆλθεν

LXX Usage Statistics

H1980:

ἐπορεύθη 192× (11.4%)

ἐπορεύθησαν 77× (4.7%)

δεῦρο 53× (3.5%)

πορεύεσθαι 52× (3.0%)

ἀπῆλθεν 50× (3.0%)

πορευθῆναι 39× (2.3%)

πορεύου 35× (2.3%)

πορεύσονται 35× (2.2%)

πορεύσομαι 34× (2.2%)

ἐπορεύετο 33× (2.1%)

להציב לְהַצִּיב

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

נצב

nâtsab

Definition

to station, in various applications (literally or figuratively)

Root

a primitive root;

Exhaustive

a primitive root; to station, in various applications (literally or figuratively); appointed, deputy, erect, establish, [idiom] Huzzah (by mistake for a proper name), lay, officer, pillar, present, rear up, set (over, up), settle, sharpen, establish, (make to) stand(-ing, still, up, upright), best state.

Source: Strong's Exhaustive Concordance — H5324

Fürst

Fürst Lexicon

נָצַב

verb • Root נצב • Strongs / High • Page 929

A root that interchanges with יָצַב, showing y/n interchange.

נָצַב

verb • Root נצב • Strongs / High • Page 983

To be firm in a place; to stand, sit, lie; to be established, set up, erected. (Kal form unused).

נָצַב

verb • Root נצב • Strongs / High • Page 984

A verb with meanings across different conjugations: (Hofal) to be placed; (Nifal) to be stiff, upright, to stand; (Hifil) to place, set, station.

Gesenius

Gesenius Lexicon

נִצָּב

noun masculine • Root נצב • Page 453

The haft or handle of a dagger, literally something inserted. (Judg. 3:22, Josh. 6:26, 1 K. 16:34).

נָצַב

verb • Root יצב • Page 452

To place, stand, or set. Niphal: to be set over (1 Sam. 22:9), to stand (Gen. 37:7, Ex. 15:8). Hiphil: to make to stand (Ps. 78:13), to set a pillar or monument (Gen. 35:20, 1 Sam. 15:12), to sharpen (1 Sam. 13:21), to fix boundaries (Ps. 74:17). Hophal: to be placed or fixed (Gen. 28:12, Nah. 2:8).

נָצַב

verb • Page 452

to plant (usage likely related to נָטַע).

Preposition, Verb Hiphil infinitive construct common

LXX: ἔστησεν στήσῃ καθεσταμένοι καθεστηκὼσ ἀνθεστηκότα

LXX Usage Statistics

H5324:

ἔστησεν 7× (8.8%)

στήσῃ 3× (3.8%)

καθεσταμένοι 3× (3.8%)

καθεστηκὼσ 2× (2.8%)

ἀνθεστηκότα 2× (2.8%)

ἕστηκα 2× (2.8%)

ἐφειστήκει 2× (2.8%)

εἱστήκεισαν 2× (2.6%)

καθεσταμένων 2× (2.4%)

ἐστήλωσεν 2× (1.9%)

ידו יָדוֹ

hand of himself/they cast

STRONGS

Strong's Lexicon

יד

yâd

Definition

a hand (the open one (indicating power, means, direction, etc.),

Root

a primitive word; in distinction from H3709 (כף), the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)

Exhaustive

a primitive word; in distinction from כף, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows); a hand (the open one (indicating power, means, direction, etc.),; ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves.

Source: Strong's Exhaustive Concordance — H3027

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

יָד

noun / feminine • Root ידה • Strongs / High • Page 577

The hand, as that which lays hold of or seizes. Can also refer to the arm. It is used in a wide variety of metaphorical and technical senses, including assistance, power, custody, and human cooperation. Dual form: יָדַיִם, plural form: יָדוֹת.

יָד

noun / feminine • Root יד • Strongs / High • Page 578

The hand. It is used in a wide variety of literal and figurative senses, including: force, violence; divine power, punishment, or inspiration (the 'hand of God'); a sign of assurance or a pledge ('giving the hand'); a medium of action or agency; guidance and oversight; possession; power and might; mediation ('by the hand of').

Gesenius

Gesenius Lexicon

יָד

com. gen. • Page 270

1. The hand. Phrases include: assisting someone (1 Sam. 22:17), divine destruction (Ex. 9:3), divine inspiration or prophecy (Ezek. 1:3, Jer. 15:17), promising or striking hands (Ezra 10:19), and submission (2 Chr. 30:8, Ezek. 17:18). 2. Metaphorical uses: without human aid (Dan. 8:25), from generation to generation (Prov. 11:21). 3. Prepositional combinations: 'in the hand of' or 'by' (1 Sam. 14:34), 'through' (Num. 15:23), 'into the power or charge of' (Gen. 9:2, Ps. 95:7), 'before' (1 Sam. 21:14), and 'because of' (Job 8:4, Is. 64:6).

יָד

noun • Page 271

Definitions continued from previous page: 1. into the hand or hands of any one; through (Jer. 18:21). Plur. יָדוֹת: artificial hands, tenons, axle-trees. 2. the arm. 3. metaphorically, might, power, aid (Ex. 14:30, Deut. 32:36). 4. manner (1 K. 10:13, Ezra 3:10). 5. side, near (1 Sam. 19:3). Dual יָדַיִם: sides. Plur. יָדוֹת: ledges, side railings. 6. place (Deut. 23:13). 7. part (Dan. 12:7). 8. a monument, trophy (1 Sam. 15:12).

יָד

noun • Root יד • Page 271

Chaldee; equivalent to Hebrew יָד, hand. Emphatic state: יְדָא.

יָד

noun • Page 282

Mentioned in 1 Sam. 4:13 Kethib as an evident corruption for יַד (on the side), which stands in the Keri.

Noun common both singular construct, Suffix pronominal third person masculine singular

LXX: χεῖρασ χειρὶ χειρὸσ χεῖρα χειρῶν

LXX Usage Statistics

H3027:

χεῖρασ 218× (12.8%)

χειρὶ 215× (12.3%)

χειρὸσ 169× (10.0%)

χεῖρα 139× (8.4%)

χειρῶν 100× (6.0%)

χεῖρά 87× (5.3%)

χεὶρ 75× (4.7%)

χερσὶν 61× (3.3%)

χειρί 55× (2.8%)

χειρόσ 50× (2.9%)

בנהר בִּנְהַר־

None

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

נהר

nâhâr

Definition

a stream (including the sea; expectation the Nile, Euphrates, etc.); figuratively, prosperity

Root

from H5102 (נהר);

Exhaustive

from נהר; a stream (including the sea; expectation the Nile, Euphrates, etc.); figuratively, prosperity; flood, river.

Source: Strong's Exhaustive Concordance — H5104

Fürst

Fürst Lexicon

נָהָר

noun masculine • Root נהר • Strongs / High • Page 951

1. streaming, current, running water. 2. a river, stream. Applied to rivers such as the Euphrates, Nile, and others, as well as smaller brooks.

Gesenius

Gesenius Lexicon

נָהָר

verb • Root נהר • Page 431

As in Aramean, to shine, to be clear, bright; hence figuratively to rejoice, to have a bright countenance. Ps. 34: 6. Is. 60: 5.

נָהָר

noun masculine • Root נהר • Page 431

A stream, river. Gen. 15:18 (Euphrates), Gen. 31: 21, Ex. 23: 31, Ps. 72: 8, Ezr. 8: 36, Jon. 2: 3. Dual נַהֲרַיִם (Mesopotamia, Gen. 24:10). Plur. נְהָרוֹת.

Preposition, Noun common both singular construct

LXX: ποταμοῦ ποταμοὺσ ποταμῶν πέραν

LXX Usage Statistics

H5104:

ποταμοῦ 43× (27.3%)

ποταμοῦ 13× (6.1%)

ποταμοὺσ 12× (8.3%)

ποταμῶν 10× (7.2%)

πέραν 9× (6.4%)

ποταμοὶ 9× (5.9%)

ποταμὸσ 9× (5.8%)

ποταμὸν 8× (5.2%)

ποταμοῖσ 5× (3.1%)

ποταμῷ 5× (3.4%)

פרת פְּרָת׃

None

STRONGS

Strong's Lexicon

פרת

Pᵉrâth

Definition

Perath (i.e. Euphrates), a river of the East

Root

from an unused root meaning to break forth; rushing;

Exhaustive

from an unused root meaning to break forth; rushing; Perath (i.e. Euphrates), a river of the East; Euphrates.

Source: Strong's Exhaustive Concordance — H6578

Fürst

Fürst Lexicon

פְּרָת

proper name • Strongs / High • Page 1200

Proper name of the largest river in western Asia: the Euphrates. (Literally 'a bursting or rapid stream').

Gesenius

Gesenius Lexicon

פֹּרֹאת

fem. plur. • Root פארה • Page 552

Boughs, branches, twigs. Ezek. 17: 6. See פֹּארָה.

פְּרָת

proper name • Page 556

Euphrates, Gen. 2:14. 15:18. Deut. 1:7. This river, not Ephrata, is without doubt intended Jer. 13:4-7.

פֹּרָת

noun feminine • Root פרה • Page 556

Gen. 49:22. see פָּרָה.

Noun proper name

LXX: εὐφράτου εὐφράτην εὐφράτῃ

LXX Usage Statistics

H6578:

εὐφράτου 7× (41.5%)

εὐφράτην 7× (36.1%)

εὐφράτῃ 3× (16.4%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And David will strike Hadarezer king of Zobah to Hamath, in his going to set up his hand upon the river Phrath.

LITV Translation:
And David struck Hadarezer the king of Zobah at Hamath, as he went to establish his power by the Euphrates River;

Brenton Septuagint Translation:
And David smote Hadadezer king of Zobah of Hamath, as he was going to establish power toward the river Euphrates.