1 Chronicles 17:18

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

מה מַה־

what/why/how!

STRONGS

Strong's Lexicon

מה

mâh

Definition

properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses

Root

or מה; or מ; or מ; also מה; a primitive particle;

Exhaustive

or מה; or מ; or מ; also מה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses; how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.

Source: Strong's Exhaustive Concordance — H4100

Fürst

Fürst Lexicon

מָה

interrogative pronoun • Root מה • Strongs / High • Page 815

An interrogative pronoun, meaning 'what?'. It has various applications, including direct and indirect questions, functioning as a substantive ('what of...'), expressing quality ('what kind of...'), conveying reproach or negation, serving as an exclamation of wonder ('how...!'), and meaning 'whatever' or 'why'.

מָה

interrogative pronoun / adverb • Strongs / High • Page 816

An interrogative pronoun and adverb with various meanings including: what?, why?, how?, in what way?

מָה

interrogative pronoun • Strongs / High • Page 817

how what! = but how! how great! An interrogative pronoun, what? Also signifies 'on account of that, for that'.

מָה

aramaic pronoun (aramaic) • Strongs / High • Page 817

Aramaic interrogative pronoun, same as Hebrew. what? whatever, quidquid.

Gesenius

Gesenius Lexicon

מָה

interrog. pron. / particle • Page 358

1. what? spoken of things (Judg. 11:12; 2 Sam. 16:10, 19:23; Jer. 2:18; Hos. 14:9). 2. without an interrogation, what, whatever, something, any thing (Prov. 9:13; 2 Sam. 18:23; Job 13:13, 14; Ecc. 1:9, 3:15, 22:6; Dan. 10:10 (Aram.)). 3. before substantives, what, of what sort, qualis (Josh. 22:16; 1 Sam. 28:14; 1 K. 9:13). 4. how? (Gen. 44:16; Ex. 10:26; Gen. 28:17). 5. wherefore? (Judg. 8:1; Ps. 42:12). 6. not (Cant. 8:4; Job 16:6, 31:1, 20, 24).

מָה

interrog. pron. • Page 358

Chald. what, as in Heb. with and without an interrogation. מָה דִי that which (Dan. 2:28). Combined with prepositions: (1.) כְּמָה how, how very (Dan. 3:33). (2.) לְמָה דִי lest, that not (Ezra 4:22, 7:23).

Pronoun interrogative

LXX: τί τίσ τίνι ἐστιν ὡσ

LXX Usage Statistics

H4100:

τί 516× (62.9%)

τίσ 44× (5.6%)

τίνι 29× (3.2%)

ἐστιν 24× (2.6%)

ὡσ 14× (1.8%)

'' 13× (1.4%)

---% 11× (1.1%)

τίνοσ 11× (1.3%)

τι 10× (1.1%)

--- 10× (1.3%)

יוסיף יּוֹסִיף

None

STRONGS

Strong's Lexicon

יסף

yâçaph

Definition

to add or augment (often adverbial, to continue to do a thing)

Root

a primitive root;

Exhaustive

a primitive root; to add or augment (often adverbial, to continue to do a thing); add, [idiom] again, [idiom] any more, [idiom] cease, [idiom] come more, [phrase] conceive again, continue, exceed, [idiom] further, [idiom] gather together, get more, give more-over, [idiom] henceforth, increase (more and more), join, [idiom] longer (bring, do, make, much, put), [idiom] (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, [idiom] yet, yield.

Source: Strong's Exhaustive Concordance — H3254

Fürst

Fürst Lexicon

יָסַף

verb • Root יסף • Strongs / High • Page 620

To add, increase, or do something again. Used as an auxiliary verb, it means 'again', 'more', 'further'. Primary meanings include: to add to, bring together, increase, give abundantly, exceed, enhance, multiply, augment, and to become richer.

Gesenius

Gesenius Lexicon

יָסַף

verb • Page 287

(Entry continued on next page) In Kal and Hiphil, future יוֹסִיף.

יָסַף

verb • Root יסף • Page 288

1. to add; construed with an accusative and עַל (Lev. 5: 16) or אֶל (2 Sam. 24: 3). 2. to increase, enlarge (Ps. 71: 14, Ezek. 23: 14). 3. it expresses the repetition or continuance of an action, rendered as 'again', 'further', or 'more' (Gen. 4: 2, 37: 5). Includes Niph. נּוֹסַף 'to be added' (Ex. 1: 10) and Hoph. הוּסַף 'to be added' (Dan. 4: 33).

יָסַף

chald. v. • Root יסף • Page 288

Chaldee; same as the Hebrew word (idem) meaning to add or increase.

Verb Hiphil imperfect third person masculine singular

LXX: προσέθετο προσθήσει προσθήσω προσθείη προσέθεντο

LXX Usage Statistics

H3254:

προσέθετο 26× (11.0%)

προσθήσει 26× (12.0%)

προσθήσω 21× (9.7%)

προσθείη 16× (7.5%)

προσέθεντο 14× (6.0%)

προσέθηκεν 7× (3.0%)

προστεθήσεται 7× (3.2%)

προσθεῖναι 5× (2.3%)

προσθῇσ 5× (2.4%)

προσθήσεσθε 5× (2.4%)

עוד עוֹד

going around/he has testified

STRONGS

Strong's Lexicon

עוד

ʻôwd

Definition

properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more

Root

or עד; from H5749 (עוד);

Exhaustive

or עד; from עוד; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more; again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).

Source: Strong's Exhaustive Concordance — H5750

Fürst

Fürst Lexicon

עוֹד

particle • Strongs / High • Page 1053

A particle similar to עַד, denoting continuance, with which עַד is sometimes interchanged.

עוֹד

noun / particle • Root עוד • Strongs / High • Page 1061

A noun on this account. Used adverbially or as a particle with suffix, meaning 'since' or 'as long as'.

עוֹד

aram. (aramaic) • Root עוד • Strongs / High • Page 1061

Aramaic word, same meaning as the related Hebrew particle.

Gesenius

Gesenius Lexicon

עוֹד

adverb • Root עוד • Page 494

Originally an infin. absol. from עוּד. 1. again, a second time (Gen. 4:25). 2. repeatedly, continually (Gen. 46:29; Ruth 1:14). 3. further, moreover (Ecc. 3:16). 4. yet, still; with a negative, 'no more' (Gen. 7:4; 8:10). Used with suffixes (e.g., עוֹדֶנִּי I am yet).

Noun common both singular absolute

LXX: ἔτι οὐκέτι --- ἕωσ ''

LXX Usage Statistics

H5750:

ἔτι 314× (64.0%)

οὐκέτι 58× (11.6%)

--- 33× (6.8%)

ἕωσ 8× (1.6%)

'' 7× (1.2%)

ἀλλ' 4× (0.8%)

ἦν 4× (0.8%)

πάλιν 3× (0.6%)

ἄλλοσ 3× (0.6%)

---% 3× (0.5%)

דויד דָּוִיד

Beloved ("David")

STRONGS

Strong's Lexicon

דוד

Dâvid

Definition

David, the youngest son of Jesse

Root

rarely (fully); דויד; from the same as H1730 (דוד); loving;

Exhaustive

rarely (fully); דויד; from the same as דוד; loving; David, the youngest son of Jesse; David.

Source: Strong's Exhaustive Concordance — H1732

Fürst

Fürst Lexicon

דָּוִד

proper noun • Root דוד • Strongs / High • Page 358

Proper noun of the famous Israelite king, founder of a dynasty (1055-1015 B.C.) and chief composer of the Psalter. Meaning loving, joiner, or beloved.

Gesenius

Gesenius Lexicon

דָּוִד

noun masculine • Root , דוד • Page 158

David, son of Jesse, king of Israel. 1 Sam. xvi. ff. 2 Sam. 1 Chr. xii.-xxx. Zion, 1 K. 3:1. The posterity of David, the royal family, Is. 7:2, 13.

Noun proper name masculine

LXX: δαυιδ '' --- ὡσ αὐτοῦ

LXX Usage Statistics

H1732:

δαυιδ 966× (90.3%)

'' 45× (3.7%)

--- 28× (2.7%)

ὡσ 9× (0.9%)

αὐτοῦ 2× (0.2%)

ψαλμὸσ 2× (0.2%)

βασιλεὺσ 2× (0.2%)

βασιλεῖ 2× (0.2%)

אליך אֵלֶיךָ

toward yourself

STRONGS

Strong's Lexicon

אל

ʼêl

Definition

near, with or among; often in general, to

Root

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

Exhaustive

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

Source: Strong's Exhaustive Concordance — H413

ך

Definition

you, personal pronoun - verb/prep. 2nd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9031

Fürst

Fürst Lexicon

אֵל

pronominal stem • Strongs_Numbers • Page 127

Aramaic demonstrative pronoun, same as Hebrew II. in a variety of senses.

אֵל

noun masculine • Strongs_Numbers • Page 127

God (used in proper names like טָבְאֵל).

אֵל

noun • Strongs_Numbers • Page 127

Used as a groundform for אַלִי.

אֵל

pronoun demonstrative • Root אלה • Strongs_Numbers • Page 129

Pronominal stem abridged from 'ela, a demonstrative vocable. Demonstrative pronoun plural 'these'. A stronger form than 'ela, namely 'elle. Often found with the article הָאֵל (these).

אֵל

pronoun • Root אלה • Strongs_Numbers • Page 129

Aramaic equivalent to the Hebrew אֵל II. Found only in Ezr. 5, 15 K'ri, for which the K'tib has אֵלֶּה synonymous with the Targumic אִלֵּךְ.

אֵל

noun masculine • Root איל אול • Strongs_Numbers • Page 129

A very old Semitic name of the highest deity, which already appears in the pre-historic period: God. Stands both for the God of the Hebrews (Jehovah), gods of another nation, or idols. Also means 'strong' or 'mighty'.

אֵל

noun masculine • Strongs_Numbers • Page 130

God, Deity; applied to the true God, pagan gods, or in proper names. Also denotes strength, might, or power (e.g., in the phrase 'it is in the power of my hand').

אֵל

pronom. stem • Strongs_Numbers • Page 131

Collateral form of pronoun demonstrative אֵל (these).

אֵל

pronom. stem • Strongs_Numbers • Page 131

Construct of אֶל I. (preposition 'to', 'towards').

אֵל

abbreviation • Strongs_Numbers • Page 131

An abbreviation of God in proper names, e.g. אֶלְעָלָא, אֶלְזָבָד.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אֵל

m. verbal / dec. i. a. • Root אול • Page 49

1. strong, mighty (Ezek. 31:11). 2. strength, power (Gen. 31:29; Prov. 3:27). 3. most frequently God, applied both to Jehovah and heathen gods (Is. 44:10).

אֵל

pronoun • Page 49

pronoun plural; i. q. אֵלֶּה [these]. Also appears in the form הָאֵל.

אֵל

chald. • Page 50

Chald. idem. Ezra 5:15 Keri.

Preposition, Suffix pronominal second person masculine singular

LXX:

LXX Usage Statistics

H0413:

No stats available

לכבוד לְכָבוֹד

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כבוד

kâbôwd

Definition

properly, weight, but only figuratively in a good sense, splendor or copiousness

Root

rarely כבד; from H3513 (כבד);

Exhaustive

rarely כבד; from כבד; properly, weight, but only figuratively in a good sense, splendor or copiousness; glorious(-ly), glory, honour(-able).

Source: Strong's Exhaustive Concordance — H3519

Fürst

Fürst Lexicon

כָּבוֹד

noun • Root כבד • Strongs / High • Page 673

honour, fame, renown, dignity, glory, majesty (especially of God); splendour, excellency; concretely, the noble or best part of something; adverbially, gloriously.

Gesenius

Gesenius Lexicon

כָּבוֹד

noun masculine • Root כבד • Page 307

1. honour, praise (Ps. 19:2, 79:9). 2. majesty, glory (Ps. 24:7, 8, 9). Specifically 'כְּבוֹד יְהוָה' the glory of Jehovah, the shining splendour which surrounds the deity (Ex. 24:16, 40:34, 1 K. 8:10).

Preposition, Noun common both singular absolute

LXX: δόξαν δόξα δόξησ δόξῃ d?δόξαν

LXX Usage Statistics

H3519:

δόξαν 63× (30.8%)

δόξα 62× (29.4%)

δόξησ 35× (17.7%)

δόξῃ 11× (4.9%)

d?δόξαν 2× (1.1%)

'' 2× (0.9%)

τιμὴν 2× (0.9%)

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

עבדך עַבְדֶּךָ

is serving yourself

STRONGS

Strong's Lexicon

עבד

ʻebed

Definition

a servant

Root

from H5647 (עבד);

Exhaustive

from עבד; a servant; [idiom] bondage, bondman, (bond-) servant, (man-) servant.

Source: Strong's Exhaustive Concordance — H5650

ך

Definition

your, personal posessive - noun suffix: 2nd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9021

Fürst

Fürst Lexicon

עֶבֶד

noun masculine • Root עבד • Strongs / High • Page 1043

A servant, a slave (whether acquired by captivity/debt/purchase, or born in the house).

עֶבֶד

noun masculine • Root עבד • Strongs / High • Page 1044

slave, servant, bondman, subject, willing dependent, instrument; used often as a title of devotion or respect (worshipper, devotee); metaphor for messengers/ambassadors of God, angels, prophets.

Gesenius

Gesenius Lexicon

עֶבֶד

noun masculine • Root עבד • Page 486

A servant, courtier, or military officer. Also an honourable title of pious and holy men (e.g., Moses, Joshua, Job, David). Often used as a humble self-reference in the first person. Refs: Gen. 9:25, 1 Sam. 16:17, Deut. 34:5, Josh. 1:1, Ps. 18:1.

Noun common both singular construct, Suffix pronominal second person masculine singular

LXX: παῖδεσ παῖσ δοῦλόσ δούλου παῖδασ

LXX Usage Statistics

H5650:

παῖδεσ 70× (8.3%)

παῖσ 68× (8.3%)

δοῦλόσ 53× (6.3%)

δούλου 45× (5.5%)

παῖδασ 41× (4.8%)

παίδων 37× (4.5%)

δούλων 37× (4.6%)

δοῦλόν 30× (3.5%)

δούλῳ 28× (3.3%)

δούλουσ 25× (3.0%)

ואתה וְאַתָּה

and your eternal self

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אתה

ʼattâh

Definition

thou and thee, or (plural) ye and you

Root

or (shortened); את; or את; feminine (irregular) sometimes אתי; plural masculine אתם; feminine אתן; or אתנהlemma אתנה missing vowel, corrected to אתנה; or אתנה; a primitive pronoun of the second person;

Exhaustive

or (shortened); את; or את; feminine (irregular) sometimes אתי; plural masculine אתם; feminine אתן; or אתנהlemma אתנה missing vowel, corrected to אתנה; or אתנה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you; thee, thou, ye, you.

Source: Strong's Exhaustive Concordance — H859

Fürst

Fürst Lexicon

אֱלִיאָתָה

noun proper masculine • Root איות • Lemma_Lookup • Page 138

Proper name masculine, 'El is [coming/consent]'.

אַתָּה

pronoun • Lemma_Lookup • Page 210

Personal pronoun (2nd person) m. thou (you).

אָתָה

verb • Root אתה • Lemma_Lookup • Page 209

To come.

אָתָה

verb • Lemma_Lookup • Page 210

(not used) should be assumed for the noun אָתוֹן (she-ass); but according to others אָתַן is the stem.

אָתָה

verb • Lemma_Lookup • Page 210

See אֲתָא.

אִתְהַעְבַּד

verb pael • Root עבד • Lemma_Lookup • Page 1043

To be made to serve; to be made into; to be done.

Gesenius

Gesenius Lexicon

אַנְתָּה

pronoun • Page 62

thou. Found only in biblical Chaldee.

אֲתָה

chald. v. • Page 82

to come (Dan. 7:22). Aph. הַיְתִי 'to bring' (Dan. 3:13). Pass. היתִי 'be brought' (Dan. 3:13).

אַתָּה

pronoun personal • Page 82

thou (masc.). The Dagesh forte stands for an assimilated Nun. Occurs without final He five times (Eccl. 7:22, Job 1:10, etc.). Comp. fem. אַתְּ, and plur. אַתֶּם, אַתֶּן.

Conjunction, Pronoun personal second person masculine singular

LXX:

LXX Usage Statistics

H0859a:

No stats available

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

עבדך עַבְדְּךָ

is serving yourself

STRONGS

Strong's Lexicon

עבד

ʻebed

Definition

a servant

Root

from H5647 (עבד);

Exhaustive

from עבד; a servant; [idiom] bondage, bondman, (bond-) servant, (man-) servant.

Source: Strong's Exhaustive Concordance — H5650

ך

Definition

your, personal posessive - noun suffix: 2nd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9021

Fürst

Fürst Lexicon

עֶבֶד

noun masculine • Root עבד • Strongs / High • Page 1043

A servant, a slave (whether acquired by captivity/debt/purchase, or born in the house).

עֶבֶד

noun masculine • Root עבד • Strongs / High • Page 1044

slave, servant, bondman, subject, willing dependent, instrument; used often as a title of devotion or respect (worshipper, devotee); metaphor for messengers/ambassadors of God, angels, prophets.

Gesenius

Gesenius Lexicon

עֶבֶד

noun masculine • Root עבד • Page 486

A servant, courtier, or military officer. Also an honourable title of pious and holy men (e.g., Moses, Joshua, Job, David). Often used as a humble self-reference in the first person. Refs: Gen. 9:25, 1 Sam. 16:17, Deut. 34:5, Josh. 1:1, Ps. 18:1.

Noun common both singular construct, Suffix pronominal second person masculine singular

LXX: παῖδεσ παῖσ δοῦλόσ δούλου παῖδασ

LXX Usage Statistics

H5650:

παῖδεσ 70× (8.3%)

παῖσ 68× (8.3%)

δοῦλόσ 53× (6.3%)

δούλου 45× (5.5%)

παῖδασ 41× (4.8%)

παίδων 37× (4.5%)

δούλων 37× (4.6%)

δοῦλόν 30× (3.5%)

δούλῳ 28× (3.3%)

δούλουσ 25× (3.0%)

ידעת יָדָעְתָּ׃

you have perceived

STRONGS

Strong's Lexicon

ידע

yâdaʻ

Definition

to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)

Root

a primitive root;

Exhaustive

a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.

Source: Strong's Exhaustive Concordance — H3045

Fürst

Fürst Lexicon

יָדַע

verb • Root ידע • Strongs / High • Page 583

To know, perceive, understand. It encompasses various meanings including: to perceive by the senses, to know carnally (euphemism), to understand mentally, to discover, to be skilled in, to have a clear consciousness of, to care for, and to have moral perception (to know good and evil).

יָדַע

verb • Root ידע • Strongs / High • Page 584

to know, of the different meanings of Kal, to see, be seen, perceived, observed; to be known, to appear i.e. to be recognised; to be well-known, celebrated.

יָדַע

verb • Root ידע • Strongs / High • Page 584

II. The original idea of the root: to distinguish, separate, divide, lay aside, remove. This meaning appears seldom in Scripture.

יָדַע

verb • Root ידע • Strongs / High • Page 585

To divide, separate, split, cut. Figuratively, to chastise, visit, or punish.

יָדַע

verb • Root ידע • Strongs / High • Page 585

A transposed form of יָדַע. The Kal form is not used.

יָדַע

verb • Root ידע • Strongs / High • Page 582

1. to see, to perceive by the organs of sight, to mark, to perceive; 2. to perceive by hearing, to know by the taste, to experience, to feel; 3. Metaphorically from this, to lie with (sexual intercourse).

Gesenius

Gesenius Lexicon

יָדַע

verb • Root ידע • Page 272

1. To know, understand, know how (Job 32:22, 1 Sam. 16:16). 2. To know, be acquainted with, know by name (Gen. 29:5, Ex. 33:12). 3. To perceive, observe, discern (Gen. 19:33, Judg. 13:21). 4. To learn, be informed, learn by experience (Gen. 9:24, Lev. 5:3, Ex. 6:7). 5. To imagine, expect (Ps. 35:8, Job 9:5). 6. To concern one's self about, take care of (Gen. 39:6, Prov. 27:23); spoken of God's interest in man (Ps. 144:3). 7. Euphemistic expression for sexual intercourse (Gen. 4:17, 25; 1 Sam. 1:19).

Verb Qal perfect second person masculine singular

LXX: ἔγνω γνώσονται ἔγνωσαν ἔγνων οἶδα

LXX Usage Statistics

H3045:

ἔγνω 57× (5.6%)

γνώσονται 51× (4.5%)

ἔγνωσαν 37× (3.7%)

ἔγνων 37× (3.7%)

οἶδα 30× (3.1%)

γνώσῃ 27× (2.4%)

γνώσεσθε 26× (2.4%)

οἶδεν 25× (2.6%)

γνῶναι 24× (2.2%)

ἔγνωσ 21× (2.1%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
What more shall David add to thee to honor thy servant? for thou knewest thy servant.

LITV Translation:
What can David add still more to You concerning the honor being put on Your servant? For You know Your servant.

Brenton Septuagint Translation:
What shall David do more toward thee to glorify thee? and thou knowest thy servant.