1 Chronicles 16:38

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ועבד וְעֹבֵד

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עבד אדום

ʻÔbêd ʼĔdôwm

Definition

Obed-Edom, the name of five Israelites

Root

from the active participle of H5647 (עבד) and H123 (אדם); worker of Edom;

Exhaustive

from the active participle of עבד and אדם; worker of Edom; Obed-Edom, the name of five Israelites; Obed-edom.

Source: Strong's Exhaustive Concordance — H5654

Fürst

Fürst Lexicon

אֱדֹם

noun proper • Root אדם • Consonantal / Medium • Page 66

1. The mountainous territory Edom. 2. The progenitor of the Edomites, Esau. 3. Sometimes stands for Aram (due to scribal interchange of Dalet and Resh).

Matched via consonantal key only

אָדַם

verb • Root אדם • Consonantal / Medium • Page 64

(Not used in Kal) to fit firmly to one another, to bind, to stamp firmly.

Matched via consonantal key only

אָדַם

verb • Root אדם • Consonantal / Medium • Page 65

Intr. to be red, e.g. applied to the colour of corals, blood, coccus. (Pu.) To be red-coloured, e.g. the shield of the warrior. (Hif.) To shew red, then to grow red. (Hithp.) To shew itself red, to play red, of wine.

Matched via consonantal key only

אָדָם

noun masculine • Root אדם • Consonantal / Medium • Page 64

Man, or collectively men, mankind; proper name of the first man, Adam.

Matched via consonantal key only

אָדֹם

adjective • Root אדם • Consonantal / Medium • Page 65

Red.

Matched via consonantal key only

אָדֹם

adjective • Consonantal / Medium • Page 66

1. red, red-shining... applied to a red horse... to the red appearance of water... to the youthful freshness of cheeks. 2. the red-brown pottage of lentils.

Matched via consonantal key only

אֹדֶם

noun feminine • Consonantal / Medium • Page 66

A red precious stone, sardius, carbuncle; always derived from the red colour.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

אֻדַּם

verb pual • Root אדם • Page 26

To be red-coloured. Nah. 2:4. Ex. 25:5. 35:7, 23.

Conjunction, Noun proper name masculine

LXX: αβδεδομ αβεδδαρα αβεδδαραμ

LXX Usage Statistics

H5654:

αβδεδομ 24× (63.3%)

αβεδδαρα 10× (30.6%)

αβεδδαραμ 2× (6.1%)

אדם אֱדֹם

man

STRONGS

Strong's Lexicon

עבד אדום

ʻÔbêd ʼĔdôwm

Definition

Obed-Edom, the name of five Israelites

Root

from the active participle of H5647 (עבד) and H123 (אדם); worker of Edom;

Exhaustive

from the active participle of עבד and אדם; worker of Edom; Obed-Edom, the name of five Israelites; Obed-edom.

Source: Strong's Exhaustive Concordance — H5654

Fürst

Fürst Lexicon

אֱדֹם

noun proper • Root אדם • Consonantal / Medium • Page 66

1. The mountainous territory Edom. 2. The progenitor of the Edomites, Esau. 3. Sometimes stands for Aram (due to scribal interchange of Dalet and Resh).

Matched via consonantal key only

אָדַם

verb • Root אדם • Consonantal / Medium • Page 64

(Not used in Kal) to fit firmly to one another, to bind, to stamp firmly.

Matched via consonantal key only

אָדַם

verb • Root אדם • Consonantal / Medium • Page 65

Intr. to be red, e.g. applied to the colour of corals, blood, coccus. (Pu.) To be red-coloured, e.g. the shield of the warrior. (Hif.) To shew red, then to grow red. (Hithp.) To shew itself red, to play red, of wine.

Matched via consonantal key only

אָדָם

noun masculine • Root אדם • Consonantal / Medium • Page 64

Man, or collectively men, mankind; proper name of the first man, Adam.

Matched via consonantal key only

אָדֹם

adjective • Root אדם • Consonantal / Medium • Page 65

Red.

Matched via consonantal key only

אָדֹם

adjective • Consonantal / Medium • Page 66

1. red, red-shining... applied to a red horse... to the red appearance of water... to the youthful freshness of cheeks. 2. the red-brown pottage of lentils.

Matched via consonantal key only

אֹדֶם

noun feminine • Consonantal / Medium • Page 66

A red precious stone, sardius, carbuncle; always derived from the red colour.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

אֻדַּם

verb pual • Root אדם • Page 26

To be red-coloured. Nah. 2:4. Ex. 25:5. 35:7, 23.

Noun proper name masculine

LXX: αβδεδομ αβεδδαρα αβεδδαραμ

LXX Usage Statistics

H5654:

αβδεδομ 24× (63.3%)

αβεδδαρα 10× (30.6%)

αβεδδαραμ 2× (6.1%)

ואחיהם וַאֲחֵיהֶם

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אח

ʼâch

Definition

a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father))

Root

a primitive word;

Exhaustive

a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father)); another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'.

Source: Strong's Exhaustive Concordance — H251

הם

Definition

their, personal posessive - noun suffix: 3rd person masculine plural

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9028

Fürst

Fürst Lexicon

אָח

noun masculine • Strongs_Numbers • Page 93

Brother; a word of relationship used in various ways: 1. friend, companion. 2. kinsman, fellow-countryman, person of same family or race. 3. ally, confederate. 4. neighbour, fellow man. 5. Used in phrases expressing 'the one... the other' (any one, other).

אָח

noun masculine • Root אחה • Strongs_Numbers • Page 94

Brother; 'fellow' or 'other' in poetical and figurative discourse, applied to persons, animals, and inanimate things. Used frequently in compound proper names, often as an epithet of deity (friend/protector). Usage in Ez. 18:10 is discussed as a possible textual variant for 'one' or 'man'.

אָח

noun feminine • Root אחה • Strongs_Numbers • Page 95

Properly fire, then chafing-dish; heats winter chambers.

אָח

noun masculine • Root אחו • Strongs_Numbers • Page 95

Meadow; to bear fruit between meadows.

אָח

interjection • Strongs_Numbers • Page 95

An exclamation of grief: ah! alas! woe!

Gesenius

Gesenius Lexicon

אָח

m. prim. irreg. • Page 37

1. brother; freq. 2. cousin, kinsman of any degree. 3. one belonging to the same tribe. 4. fellow countryman. 5. confederated, bound together by a league. 6. friend, companion. 7. neighbour, fellowman. 8. applied metaphorically to persons and things which have resemblance.

אָח

interj. of lament. • Page 37

Ah! alas! construed with the dative.

אָח

noun feminine • Page 37

firepan, such as is employed in the east for warming chambers. (comp. Arab. ardeo)

אָח

chald. n.m. • Page 37

brother, as in Hebrew.

Conjunction, Noun common masculine plural construct, Suffix pronominal third person masculine plural

LXX:

LXX Usage Statistics

H0251:

No stats available

ששים שִׁשִּׁים

sixty

STRONGS

Strong's Lexicon

ששים

shishshîym

Definition

sixty

Root

multiple of H8337 (שש);

Exhaustive

multiple of שש; sixty; sixty, three score.

Source: Strong's Exhaustive Concordance — H8346

Fürst

Fürst Lexicon

שֵׁשׁ

numeral • Consonantal / Low • Page 1041

Six (Comparative example for interchange with Ayin, corresponding to 'sex' in context)

Matched via prefix/suffix stripped stem

Noun common masculine plural absolute

LXX: ἑξήκοντα δύο πέντε ἑπτά

LXX Usage Statistics

H8346:

ἑξήκοντα 48× (52.7%)

δύο 4× (3.9%)

πέντε 4× (3.0%)

ἑπτά 3× (3.0%)

ἑξήκοντα 3× (3.8%)

ἑκατὸν 3× (3.8%)

τριακοσίουσ 2× (2.5%)

τέσσαρεσ 2× (2.5%)

τριακόσιοι 2× (2.5%)

ἑξακόσιοι 2× (2.5%)

ושמונה וּשְׁמוֹנָה

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שמנה

shᵉmôneh

Definition

a cardinal number, eight (as if a surplus above the 'perfect' seven); also (as ordinal) eighth

Root

or שמונה; feminine שמנה; or שמונה; apparently from H8082 (שמן) through the idea of plumpness;

Exhaustive

or שמונה; feminine שמנה; or שמונה; apparently from שמן through the idea of plumpness; a cardinal number, eight (as if a surplus above the 'perfect' seven); also (as ordinal) eighth; eight(-een, -eenth), eighth.

Source: Strong's Exhaustive Concordance — H8083

Fürst

Fürst Lexicon

שָׁמֵן

verb • Root שמנ • Inferred / Low • Page 1449

intransitive: to be thick, fat, corpulent; figuratively: to be rich, to shine with fatness, to pamper themselves.

Matched via inferred root to Fuerst root field

Gesenius

Gesenius Lexicon

שְׁמֹנֶה and שְׁמֹנָה

f. and m. numeral • Page 687

eight. Plur. שְׁמֹנִים eighty.

Conjunction, Noun common feminine singular absolute

LXX: ὀκτὼ δέκα ὀκτώ ὀκτωκαίδεκα ὀκτωκαιδεκάτῳ

LXX Usage Statistics

H8083:

ὀκτὼ 35× (24.1%)

δέκα 11× (7.4%)

ὀκτώ 10× (5.6%)

ὀκτωκαίδεκα 9× (7.0%)

ὀκτωκαιδεκάτῳ 7× (5.0%)

εἴκοσι 7× (4.8%)

ὀκτακόσιοι 6× (4.5%)

'' 6× (4.0%)

ἑπτακόσια 5× (4.0%)

τριάκοντα 4× (2.8%)

ועבד וְעֹבֵד

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עבד אדום

ʻÔbêd ʼĔdôwm

Definition

Obed-Edom, the name of five Israelites

Root

from the active participle of H5647 (עבד) and H123 (אדם); worker of Edom;

Exhaustive

from the active participle of עבד and אדם; worker of Edom; Obed-Edom, the name of five Israelites; Obed-edom.

Source: Strong's Exhaustive Concordance — H5654

Fürst

Fürst Lexicon

אֱדֹם

noun proper • Root אדם • Consonantal / Medium • Page 66

1. The mountainous territory Edom. 2. The progenitor of the Edomites, Esau. 3. Sometimes stands for Aram (due to scribal interchange of Dalet and Resh).

Matched via consonantal key only

אָדַם

verb • Root אדם • Consonantal / Medium • Page 64

(Not used in Kal) to fit firmly to one another, to bind, to stamp firmly.

Matched via consonantal key only

אָדַם

verb • Root אדם • Consonantal / Medium • Page 65

Intr. to be red, e.g. applied to the colour of corals, blood, coccus. (Pu.) To be red-coloured, e.g. the shield of the warrior. (Hif.) To shew red, then to grow red. (Hithp.) To shew itself red, to play red, of wine.

Matched via consonantal key only

אָדָם

noun masculine • Root אדם • Consonantal / Medium • Page 64

Man, or collectively men, mankind; proper name of the first man, Adam.

Matched via consonantal key only

אָדֹם

adjective • Root אדם • Consonantal / Medium • Page 65

Red.

Matched via consonantal key only

אָדֹם

adjective • Consonantal / Medium • Page 66

1. red, red-shining... applied to a red horse... to the red appearance of water... to the youthful freshness of cheeks. 2. the red-brown pottage of lentils.

Matched via consonantal key only

אֹדֶם

noun feminine • Consonantal / Medium • Page 66

A red precious stone, sardius, carbuncle; always derived from the red colour.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

אֻדַּם

verb pual • Root אדם • Page 26

To be red-coloured. Nah. 2:4. Ex. 25:5. 35:7, 23.

Conjunction, Noun proper name masculine

LXX: αβδεδομ αβεδδαρα αβεδδαραμ

LXX Usage Statistics

H5654:

αβδεδομ 24× (63.3%)

αβεδδαρα 10× (30.6%)

αβεδδαραμ 2× (6.1%)

אדם אֱדֹם

man

STRONGS

Strong's Lexicon

עבד אדום

ʻÔbêd ʼĔdôwm

Definition

Obed-Edom, the name of five Israelites

Root

from the active participle of H5647 (עבד) and H123 (אדם); worker of Edom;

Exhaustive

from the active participle of עבד and אדם; worker of Edom; Obed-Edom, the name of five Israelites; Obed-edom.

Source: Strong's Exhaustive Concordance — H5654

Fürst

Fürst Lexicon

אֱדֹם

noun proper • Root אדם • Consonantal / Medium • Page 66

1. The mountainous territory Edom. 2. The progenitor of the Edomites, Esau. 3. Sometimes stands for Aram (due to scribal interchange of Dalet and Resh).

Matched via consonantal key only

אָדַם

verb • Root אדם • Consonantal / Medium • Page 64

(Not used in Kal) to fit firmly to one another, to bind, to stamp firmly.

Matched via consonantal key only

אָדַם

verb • Root אדם • Consonantal / Medium • Page 65

Intr. to be red, e.g. applied to the colour of corals, blood, coccus. (Pu.) To be red-coloured, e.g. the shield of the warrior. (Hif.) To shew red, then to grow red. (Hithp.) To shew itself red, to play red, of wine.

Matched via consonantal key only

אָדָם

noun masculine • Root אדם • Consonantal / Medium • Page 64

Man, or collectively men, mankind; proper name of the first man, Adam.

Matched via consonantal key only

אָדֹם

adjective • Root אדם • Consonantal / Medium • Page 65

Red.

Matched via consonantal key only

אָדֹם

adjective • Consonantal / Medium • Page 66

1. red, red-shining... applied to a red horse... to the red appearance of water... to the youthful freshness of cheeks. 2. the red-brown pottage of lentils.

Matched via consonantal key only

אֹדֶם

noun feminine • Consonantal / Medium • Page 66

A red precious stone, sardius, carbuncle; always derived from the red colour.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

אֻדַּם

verb pual • Root אדם • Page 26

To be red-coloured. Nah. 2:4. Ex. 25:5. 35:7, 23.

Noun proper name masculine

LXX: αβδεδομ αβεδδαρα αβεδδαραμ

LXX Usage Statistics

H5654:

αβδεδομ 24× (63.3%)

αβεδδαρα 10× (30.6%)

αβεδδαραμ 2× (6.1%)

בן בֶּן־

builder/son

STRONGS

Strong's Lexicon

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

Noun common both singular construct

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

ידיתון יְדִיתוּן

None

STRONGS

Strong's Lexicon

ידותון

Yᵉdûwthûwn

Definition

Jeduthun, an Israelite

Root

or ידתון; or ידיתון; probably from H3034 (ידה); laudatory;

Exhaustive

or ידתון; or ידיתון; probably from ידה; laudatory; Jeduthun, an Israelite; Jeduthun.

Source: Strong's Exhaustive Concordance — H3038

Fürst

Fürst Lexicon

יְדוּתוּן

proper noun • Root ידה • Strongs / High • Page 581

A Levite chorister under King David; also, the name of a musical choir he founded. The name is also used as a title for the choir director.

Noun proper name masculine

LXX: ιδιθων ιδιθουν

LXX Usage Statistics

H3038:

ιδιθων 11× (64.9%)

ιδιθουν 4× (23.4%)

וחסה וְחֹסָה

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

חסה

Chôçâh

Definition

Chosah, an Israelite; also a place in Palestine

Root

from H2620 (חסה); hopeful;

Exhaustive

from חסה; hopeful; Chosah, an Israelite; also a place in Palestine; Hosah.

Source: Strong's Exhaustive Concordance — H2621

Definition

Definition not found

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H11638

Fürst

Fürst Lexicon

חָסָה

verb • Root חסה • Consonantal / Low • Page 508

To flee towards something for protection; to seek refuge; to trust.

Matched after stripping common prefixes

חָסָה

noun proper masculine • Root חסה • Consonantal / Low • Page 508

A proper name, meaning a refuge or protection (from El).

Matched after stripping common prefixes

Conjunction, Noun proper name masculine

LXX: ωσα

LXX Usage Statistics

H2621:

ωσα 3× (58.5%)

לשערים לְשֹׁעֲרִים׃

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שוער

shôwʻêr

Definition

a janitor

Root

or שער active participle of H8176 (שער) (as denominative from H8179 (שער));

Exhaustive

or שער active participle of שער (as denominative from שער); a janitor; doorkeeper, porter.

Source: Strong's Exhaustive Concordance — H7778

Fürst

Fürst Lexicon

שׁוֹעֵר

noun • Root שער • Strongs / High • Page 1400

(A denominative from שַׁעַר) A porter.

שׁוֹעֵר

particle • Root שער • Strongs / High • Page 1466

Gatekeeper, one who keeps the gate or watch at the gate; also refers to a city-watch or the gate-keepers of the temple (plur. שׁוֹעֲרִים).

Gesenius

Gesenius Lexicon

שׁוֹעֵר

m. dec. vii. b. • Root שער • Page 661

A porter; denom. from שַׁעַר a gate. (2 K. 7: 10, 11, 2 Chr. 31: 14.)

Preposition, Noun common masculine plural absolute

LXX: πυλωροὶ πυλωροί πυλωρῶν πυλῶν πυλωρὸσ

LXX Usage Statistics

H7778:

πυλωροὶ 12× (31.7%)

πυλωροί 5× (14.0%)

πυλωρῶν 5× (13.1%)

πυλῶν 3× (8.4%)

πυλωρὸσ 2× (6.1%)

πύλαι 2× (5.6%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And Obed-Edom and his brethren, sixty and eight; and Obed-Edom son of Jeduthun and Hosah for gate-keepers:

LITV Translation:
also, Obed-edom and their brothers, sixty eight; and Obededom the son of Jeduthun, and Hosah, as gatekeepers;

Brenton Septuagint Translation:
And Obed-edom and his brethren were sixty and eight; and Obed-edom the son of Jeduthun, and Hosah, were to be doorkeepers.