1 Chronicles 16:30

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

חילו חִילוּ

fortified perimeter/bulwark of himself

STRONGS

Strong's Lexicon

חול

chûwl

Definition

properly, to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain (especially of parturition) or fear; figuratively, to wait, to pervert

Root

or חיל; a primitive root;

Exhaustive

or חיל; a primitive root; properly, to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain (especially of parturition) or fear; figuratively, to wait, to pervert; bear, (make to) bring forth, (make to) calve, dance, drive away, fall grievously (with pain), fear, form, great, grieve, (be) grievous, hope, look, make, be in pain, be much (sore) pained, rest, shake, shapen, (be) sorrow(-ful), stay, tarry, travail (with pain), tremble, trust, wait carefully (patiently), be wounded.

Source: Strong's Exhaustive Concordance — H2342

Fürst

Fürst Lexicon

חוּל

noun proper • Root חול • Strongs / High • Page 465

I. Proper name of an Aramaean person and an Aramaean district, mentioned along with עוּץ and מַשׂ in Gen. 10:23.

חוּל

verb • Root חול • Strongs / High • Page 466

A verb with multiple meanings in the Kal stem: 1. to turn in a circle, whirl round (e.g., dances). 2. to twist, writhe, be in labor. 3. to revolve, roll along, rage (of a sword). 4. (figurative) to be firm, strong, powerful. 5. to be in a state of mental stretch, to wait, to hope. 6. to encircle, enclose, wall around.

חוּל

proper noun • Root חול • Strongs / High • Page 466

A proper name (Hul).

חוּל

verb • Root חול • Strongs / High • Page 467

1. to whirl oneself, to hurl oneself. 2. to writhe, with pain. 3. to hope, to wait for. (Hithp. II) to be terrified.

Gesenius

Gesenius Lexicon

חוּל

proper name • Page 218

Proper name of an Aramean country. (Gen. 10:23). Supposed by some to be Cœlesyria.

Verb Qal imperative second person masculine plural

LXX: συσσείοντοσ ἐπόνεσαν ἥξει ἐσαλεύθη ὠδῖνασ

LXX Usage Statistics

H2342a:

συσσείοντοσ 2× (3.3%)

ἐπόνεσαν 2× (3.3%)

ἥξει 2× (3.3%)

ἐσαλεύθη 2× (3.0%)

ὠδῖνασ 2× (3.0%)

ἐταράχθη 2× (3.0%)

ὤδινεν 2× (3.0%)

ὠδίνουσαν 2× (2.8%)

ἐπόνεσεν 2× (2.8%)

מלפניו מִלְּפָנָיו

from-to the faces of himself

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

פנים

pânîym

Definition

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)

Root

plural (but always as singular) of an unused noun פנה; from H6437 (פנה));

Exhaustive

plural (but always as singular) of an unused noun פנה; from פנה); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you.

Source: Strong's Exhaustive Concordance — H6440

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

פָּנִים

m. pl. • Root פנה • Strongs / High • Page 1177

Properly the visible, external side. 1. The upper surface, superficies (of earth, water, covering); outside, aspect. 2. The face (the visible part, often as a collective idea).

פָּנִים

noun masculine • Strongs / High • Page 1178

Face, countenances, presence, visibility. Used idiomatically for proximity (without delay), the front (of a thing), direction, look, mien (serenity, sadness); also used reflexively for the personal pronoun ('I myself').

Gesenius

Gesenius Lexicon

פָּנִים

noun masculine plural • Page 546

1. A face, countenance (Ezek. 1:6, Gen. 32:31). 2. Appearance, looks (1 Sam. 1:18, Job 9:27). 3. Surface, facies, superficies (Gen. 2:6, Is. 14:21, Job 38:30). 4. The front or forepart, as in an army (Joel 2:20, Ezek. 2:10, Deut. 2:10). 5. Equivalent to פֶּה a mouth or edge (Ecc. 10:10). 6. A person, personal presence (Ex. 33:14, 2 Sam. 17:11, Lam. 4:16). 7. Combined with prepositions, especially לִפְנֵי (before, in space or time, east of, or against).

Prep-M, Preposition, Noun common masculine plural construct, Suffix pronominal third person masculine singular

LXX: προσώπου πρόσωπον ἐναντίον ἐνώπιον ἔναντι

LXX Usage Statistics

H6440:

προσώπου 450× (19.3%)

πρόσωπον 321× (14.0%)

ἐναντίον 190× (9.5%)

ἐνώπιον 176× (8.9%)

ἔναντι 157× (7.9%)

πρόσωπόν 105× (4.6%)

ἔμπροσθεν 82× (4.0%)

ἐνώπιόν 48× (2.4%)

--- 45× (2.3%)

'' 43× (1.8%)

כל כָּל־

all

STRONGS

Strong's Lexicon

כל

kôl

Definition

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

Root

or (Jeremiah 33:8) כול; from H3634 (כלל);

Exhaustive

or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Source: Strong's Exhaustive Concordance — H3605

Fürst

Fürst Lexicon

כֹּל

noun / masculine • Root כלל • Strongs / High • Page 695

Properly 'all, whole, totality'. 1. Used adjectivally to mean 'all' or 'the whole of', as in 'all the earth'. 2. Describes a plurality of individual persons or things, translated as 'all'.

כֹּל

substantive / adverb • Root כלל • Strongs / High • Page 696

A substantive meaning all, the whole, every, any. When used with a negative, it means none at all. It can also function as an adverb meaning wholly or altogether.

Gesenius

Gesenius Lexicon

כֹּל

chald. • Page 316

Same as Hebrew (all, every). Often appears with Makkeph as -כֹּל. References: Dan. 2:40, 4:9, 18, 25.

כֹּל

m. verbal • Root כלל • Page 315

A substantive meaning 'all', 'the whole', or 'totality'. Frequently used as an adjective (Jer. 33:8). 1. all. 2. every one.

Noun common both singular construct

LXX: πάντα πᾶσ πάντεσ πᾶν πάντασ

LXX Usage Statistics

H3605:

πάντα 921× (17.0%)

πᾶσ 451× (8.4%)

πάντεσ 441× (8.4%)

πᾶν 351× (6.5%)

πάντασ 297× (5.6%)

πᾶσαν 267× (4.9%)

πάντων 242× (4.4%)

πάσασ 230× (4.4%)

--- 227× (4.5%)

πᾶσα 214× (4.0%)

הארץ הָאָרֶץ

the Earthly One

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ארץ

ʼerets

Definition

the earth (at large, or partitively a land)

Root

from an unused root probably meaning to be firm;

Exhaustive

from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.

Source: Strong's Exhaustive Concordance — H776

Fürst

Fürst Lexicon

אֶרֶץ

verb • Strongs_Numbers • Page 193

(Not used) To be hard, firm, dense. (Root of the following noun)

אֶרֶץ

noun feminine • Strongs_Numbers • Page 193

Earth, as firm land i.e. a dense firm mass, in opposition to water. Includes meanings: a) the earth in opposition to heaven; b) earth as an element/material; c) the ground; d) piece of land/field; e) land of habitation or fatherland.

Gesenius

Gesenius Lexicon

אֶרֶץ

noun masculine • Page 73

Earth, land. (masc. rarely, Gen. 13: 6; Is. 9: 18).

אֶרֶץ

noun feminine • Page 74

1. earth; also inhabitants of the earth, Gen. 6:11. 11:1. 2. land; e.g. אֶרֶץ מִצְרַיִם the land of Egypt. Sometimes Palestine, Joel 1:2. 3. jurisdiction of a city. Josh. 8:1. Plur. אֲרָצוֹת lands.

Particle definite article, Noun common both singular absolute

LXX:

LXX Usage Statistics

H0776:

No stats available

אף אַף־

yea/a nostril/anger

STRONGS

Strong's Lexicon

אף

ʼaph

Definition

meaning accession (used as an adverb or conjunction); also or yea; adversatively though

Root

a primitive particle;

Exhaustive

a primitive particle; meaning accession (used as an adverb or conjunction); also or yea; adversatively though; also, [phrase] although, and (furthermore, yet), but, even, [phrase] how much less (more, rather than), moreover, with, yea.

Source: Strong's Exhaustive Concordance — H637

Fürst

Fürst Lexicon

אַף

noun masculine • Root אנף • Strongs_Numbers • Page 171

Properly the projecting, the prominent; the nose as the prominent thing of the face; anger (conceived of as a snorting of the nose); face.

אַף

preposition / conj. • Strongs_Numbers • Page 172

Properly a preposition meaning 'with', 'at', 'to', 'before', 'toward'. As a conjunction it signifies 'also', 'likewise', 'even', 'yea', 'how much more' (a fortiori). It is often used to make pronouns or particles emphatic. When reduplicated (אַף ... אַף) it means 'as well ... as also'.

Gesenius

Gesenius Lexicon

אַף

conj. prim. • Page 64

1. also. 2. and. 3. yea rather. 4. but, yet. 5. how much less. 6. literally also when; how much more (after affirmation) or how much less (after negation).

אַף

chald. • Page 65

Chald. idem. (likewise, also). Dan. 6: 23.

אַף

noun masculine • Root אנף • Page 65

1. nose; pride of nose, i. e. of countenance (Ps. 10: 4); the breathing of the nose, i. e. anger (Job. 4: 9). 2. anger (Prov. 22: 24). 3. face, countenance (Gen. 3: 19). 4. two persons (1 Sam. 1: 5).

Particle interjection

LXX:

LXX Usage Statistics

H0637:

No stats available

תכון תִּכּוֹן

None

STRONGS

Strong's Lexicon

כון

kûwn

Definition

properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous)

Root

a primitive root;

Exhaustive

a primitive root; properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous); certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth), be stable, (e-) stablish, stand, tarry, [idiom] very deed.

Source: Strong's Exhaustive Concordance — H3559

Fürst

Fürst Lexicon

כּוּן

verb • Root כון • Strongs / High • Page 683

Properly, to stand, stand upright, stand firm; therefore to be, to exist. Transitive: to prepare, to create.

כּוּן

verb • Root כון • Strongs / High • Page 684

To be certainly; to be ready, determined; to be conducted, managed; to prepare oneself.

כּוּן

verb • Root כון • Strongs / High • Page 684

(not used) properly, to make firm, to ground, cognate in sense to שָׁפַת; metaphorically, to spread out, to make broad, flat, of a cake.

כּוּן

verb • Root כון • Strongs / High • Page 684

(not used) to set up, erect, a pillar.

כּוּן

noun • Root כון • Strongs / High • Page 684

(properly, establishing, founding of the...)

כּוּן

noun proper • Root כון • Strongs / High • Page 685

A proper noun for a city in Aram-Zobah, along with טִבְחַת or בֶּטַח, lying on the high road toward the Euphrates. The entry discusses its possible identification with Conna or Berothai and its etymological connection to Saturn worship or the concept of 'foundation', 'firmness', or 'continuance'.

Gesenius

Gesenius Lexicon

כּוּן

verb • Page 311

Literally to stand up; not used in Kal. In Pilel כּוֹנֵן: 1. to raise up, erect; 2. to found; 3. to direct (e.g., an arrow); 4. to prepare, form, make. In Pulal כּוֹנָן: to be prepared, to be established. In Hithpalel הִתְכּוֹנֵן: 1. to be founded, established; 2. to make one's self ready. In Hiph. הֵכִין: 1. to raise up, erect, place; 2. to appoint to an office; 3. to found; 4. to direct (heart or arrow); 5. to prepare. In Niph.: to be placed upright, to stand firm; metaphorically to be becoming, right, suitable.

כּוּן

proper noun • Page 312

A Phenician city, which in the parallel passage 2 Sam. 8:9, is called בֵּרוֹתַי Berytus. Mentioned in 1 Chr. 18:8.

Verb Niphal imperfect third person feminine singular

LXX: ἡτοίμασεν ἡτοίμασαν '' ἕτοιμοσ ἑτοιμάσαι

LXX Usage Statistics

H3559a:

ἡτοίμασεν 19× (8.6%)

ἡτοίμασαν 11× (5.0%)

'' 6× (2.4%)

ἕτοιμοσ 5× (2.4%)

ἑτοιμάσαι 5× (2.2%)

ἡτοιμάσθη 5× (1.9%)

ἡτοίμασασ 4× (1.8%)

ἡτοίμασα 4× (1.8%)

--- 4× (1.9%)

ἑτοίμη 4× (1.9%)

תבל תֵּבֵל

None

STRONGS

Strong's Lexicon

תבל

têbêl

Definition

the earth (as moist and therefore inhabited); by extension, the globe; by implication, its inhabitants; specifically, a particular land, as Babylonia, Palestine

Root

from H2986 (יבל);

Exhaustive

from יבל; the earth (as moist and therefore inhabited); by extension, the globe; by implication, its inhabitants; specifically, a particular land, as Babylonia, Palestine; habitable part, world.

Source: Strong's Exhaustive Concordance — H8398

Fürst

Fürst Lexicon

תֶּבֶל

unknown • Consonantal / Medium • Page 1363

Expected form related to שֶׁבֶל.

Matched via consonantal key only

תֵּבֵל

noun feminine • Root תבל • Consonantal / Medium • Page 1497

Prop. the fruitful; hence an inhabited, fruitful land, οἰκουμένη, oppos. to מִדְבָּר Is. 14, 17, usually appended to אֶרֶץ Ps. 90, 2, or for אֶרֶץ the earth, the world. Specifically the Babylonian empire Is. 13, 11 or the kingdom of Israel 24, 4.

Matched via consonantal key only

תֶּבֶל

noun masculine • Root תבל • Consonantal / Medium • Page 1497

Carnal intercourse, pollution, profanation Lev. 18, 23; somewhat different from תִּבְלָה which see.

Matched via consonantal key only

תֹּבֶל

unknown • Consonantal / Medium • Page 1497

See תּוּבָל.

Matched via consonantal key only

תָּבַל

verb • Root בלל • Consonantal / Medium • Page 1497

I. (Not used) intr. same as בָּלַל (בָּלַל) I. to mix with (carnally), to have unnatural intercourse with (beasts), and so to be polluted by such impurity.

Matched via consonantal key only

תָּבַל

verb • Root בלל • Consonantal / Medium • Page 1497

II. (Not used) intr. to be fruitful, prop. to grow, to be green, to sprout, proceeding from the fundamental signif. to flow, to be moist or wet. The stem is an enlargement of בָּלַל (בָּלַל) II.

Matched via consonantal key only

תּוּבַל

noun proper • Consonantal / Medium • Page 1501

n. p. (also חֶבֶל) of a people constantly united with מֶשֶׁךְ, forming the Japhetic group of nations (Gen. 10, 2). Identified with the Tibarenes/Iberians.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

תֵּבֵל

noun feminine • Root יבל • Page 706

used in poetry for אֶרֶץ. 1. the earth, the globe, the world (1 Sam. 2: 8, Ps. 18: 16). 2. a land, country; in reference to the kingdom of Babylon (Is. 13: 11), to that of Israel (Is. 24: 4). Metaphorically the inhabitants of the earth (Ps. 9: 9, 24: 1).

Noun common both singular absolute

LXX: οἰκουμένην οἰκουμένη οἰκουμένῃ οἰκουμένησ γῆσ

LXX Usage Statistics

H8398:

οἰκουμένην 13× (31.7%)

οἰκουμένη 6× (14.6%)

οἰκουμένῃ 3× (7.3%)

οἰκουμένησ 3× (7.3%)

γῆσ 3× (6.5%)

pἐπὶ 2× (5.7%)

ὑπ' 2× (4.9%)

בל בַּל־

lest/without

STRONGS

Strong's Lexicon

בל

bal

Definition

properly, a failure; by implication nothing; usually (adverb) not at all; also lest

Root

from H1086 (בלה);

Exhaustive

from בלה; properly, a failure; by implication nothing; usually (adverb) not at all; also lest; lest, neither, no, none (that...), not (any), nothing.

Source: Strong's Exhaustive Concordance — H1077

Fürst

Fürst Lexicon

בֵּל

noun proper • Root בעל • Consonantal / Medium • Page 245

I. Only in the proper name בַּלְאֲדָן, abridged from בַּעַל.

Matched via consonantal key only

בֵּל

noun masculine • Root בעל • Consonantal / Medium • Page 245

Bel, Belus, the supreme deity of the Babylonians.

Matched via consonantal key only

בֵּל

particle • Root בעל • Consonantal / Medium • Page 245

1. abbreviated from the particle בַּל. 2. abbreviated from [other forms].

Matched via consonantal key only

בֶּל

noun proper • Root בל • Consonantal / Medium • Page 245

The form of the name בֵּל, which is found in the local name בָּבֶל, i.e. tower of Bel.

Matched via consonantal key only

בַּל

particle • Root בל • Consonantal / Medium • Page 245

The original form of אֲבָל, where א is added. To this stem בַּל and בִּלְתִּי also belong.

Matched via consonantal key only

בַּל

particle • Root בלי • Consonantal / Medium • Page 245

II. A negative particle: not, in poetical diction. 1. for the simple word of negation לֹא. 2. for אַל.

Matched via consonantal key only

בָּל

noun masculine • Root בלא • Consonantal / Medium • Page 245

Thought, care; to take care of one.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בֵּל

chald. m. • Page 99

heart. Once Dan. 6:15.

בֵּל

noun proper • Root בעל • Page 99

contraction of בַּעַל (Baal), Bel, Belus, the god of the Babylonians. Is. 46:1. Jer. 50:2. 51:44.

בַּל

adverb • Root בלה • Page 99

properly a subst. i. q. בְּלִי (consumption); hence, only in poetical usage, not, non. Is. 26:10, 14. Prov. 10:30. 24:23.

Particle negative

LXX: ὅπωσ --- οὐκ ἔθνεσιν λαοῖσ

LXX Usage Statistics

H1077:

ὅπωσ 4× (20.5%)

--- 3× (15.4%)

οὐκ 3× (15.4%)

ἔθνεσιν 2× (8.7%)

λαοῖσ 2× (7.2%)

תמוט תִּמּוֹט׃

None

STRONGS

Strong's Lexicon

מוט

môwṭ

Definition

to waver; by implication, to slip, shake, fall

Root

a primitive root;

Exhaustive

a primitive root; to waver; by implication, to slip, shake, fall; be carried, cast, be out of course, be fallen in decay, [idiom] exceedingly, fall(-ing down), be (re-) moved, be ready, shake, slide, slip.

Source: Strong's Exhaustive Concordance — H4131

Fürst

Fürst Lexicon

מוֹט

verb • Root מוט • Strongs / High • Page 822

Not used in Kal stem; same as קָטַט, to split off, to cut off, of boughs, branches.

מוֹט

noun / masculine • Root מוט • Strongs / High • Page 822

1. a tottering, stumbling, fall. 2. a bough which is broken off the stem; a pole for bearing on the shoulder; metaphorically, the yoke of an ox.

Gesenius

Gesenius Lexicon

מוֹט

verb • Page 360

To move, quake, tremble; spoken of mountains, countries, or persons. Ps. 46: 3; 60: 4; Prov. 10: 30; Deut. 32: 35. Hiph. to cause to fall, to let come down (Ps. 55: 4).

מוֹט

noun masculine • Root מוט • Page 360

1. A moving, shaking, trembling (Ps. 66:9). 2. A bar, pole, for moving things (Num. 13: 23). 3. A frame or carriage (Num. 4: 10). 4. A yoke (Nah. 1: 12).

Verb Niphal imperfect third person feminine singular

LXX: σαλευθήσεται σαλευθῶ ---

LXX Usage Statistics

H4131:

σαλευθήσεται 7× (18.9%)

σαλευθῶ 5× (13.5%)

--- 2× (5.4%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
Tremble from before him, all ye earth: also the habitable globe shall be set up, it shall not be shaken.

LITV Translation:
Tremble before Him, all the earth; yea, the earth is established, it shall not be moved!

Brenton Septuagint Translation:
Let the whole earth fear before him; Let the earth be established, and not be moved.