1 Chronicles 15:5

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

לבני לִבְנֵי

to the sons

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Preposition, Noun common masculine plural construct

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

קהת קְהָת

None

STRONGS

Strong's Lexicon

קהת

Qᵉhâth

Definition

Kehath, an Israelite

Root

from an unused root meaning to ally oneself; allied;

Exhaustive

from an unused root meaning to ally oneself; allied; Kehath, an Israelite; Kohath.

Source: Strong's Exhaustive Concordance — H6955

Fürst

Fürst Lexicon

קְהָת

noun proper • Root קהת • Strongs / High • Page 1264

Assembly, gathering or church. Proper name of a Levitical leading family.

Noun proper name masculine

LXX: κααθ κααθι

LXX Usage Statistics

H6955:

κααθ 32× (68.7%)

κααθ 12× (23.9%)

κααθι 2× (3.7%)

אוריאל אוּרִיאֵל

None

STRONGS

Strong's Lexicon

אוריאל

ʼÛwrîyʼêl

Definition

Uriel, the name of two Israelites

Root

from H217 (אור) and H410 (אל); flame of God;

Exhaustive

from אור and אל; flame of God; Uriel, the name of two Israelites; Uriel.

Source: Strong's Exhaustive Concordance — H222

Fürst

Fürst Lexicon

אוּרִיאֵל

noun proper masculine • Strongs_Numbers • Page 85

Proper name masculine ('El is light).

Noun proper name masculine

LXX:

LXX Usage Statistics

H0222:

No stats available

השר הַשָּׂר

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שר

sar

Definition

a head person (of any rank or class)

Root

from H8323 (שרר);

Exhaustive

from שרר; a head person (of any rank or class); captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward.

Source: Strong's Exhaustive Concordance — H8269

Fürst

Fürst Lexicon

שָׁר

noun • Lemma_Lookup • Page 1416

A singer (concrete term in modern Hebrew).

שֹׁר

noun masculine • Root שרר • Lemma_Lookup • Page 1480

A nerve, sinew; hence the navel-cord. Being a physiologically important part of the body, it stands for the whole body. Maltese sarra (bosom, pudenda).

שַׂר

noun masculine • Root שרר • Lemma_Lookup • Page 1479

A ruler, prefect, master, chief, principal or most distinguished person in a country; general (leader of an army); captain; generally courtiers; guardian-angel or high spiritual being; distinguished priest.

Gesenius

Gesenius Lexicon

שַׂר

m. dec. viii. k. • Root שרר • Page 643

1. a captain, commander, chief; e. g. of the body-guard, Gen. 37: 36. of the cup-bearers, 40: 9. 2. a chief, prince, courtier. Gen. 12: 15. 3. according to theological views of later Jews, an archangel. Dan. 10: 13, 20.

שֹׁר

noun masculine • Root שרר • Page 699

1. prob. a nerve, sinew, muscle. (Comp. שָׁרִיר and the Chald. שְׁרִיר firm.) Collect. Prov. 3: 8 healing shall it be to thy sinews or muscles. 2. the navel, strictly the navel-string. Ezek. 16: 4. Job 40: 16.

שָׂרַי

proper name • Page 644

Sarai, the proper name of the wife of Abraham. This name was changed to שָׂרָה (Gen. 17:15) probably meaning princess.

Particle definite article, Noun common both singular absolute

LXX: ἄρχοντεσ ἄρχοντασ ἀρχόντων ἄρχων ἄρχοντα

LXX Usage Statistics

H8269:

ἄρχοντεσ 94× (21.5%)

ἄρχοντασ 52× (12.0%)

ἀρχόντων 31× (7.1%)

ἄρχων 28× (6.9%)

ἄρχοντα 13× (3.2%)

ἑκατοντάρχουσ 10× (2.3%)

ἀρχιστράτηγοσ 10× (2.5%)

αὐτῆσ 9× (1.7%)

ἄρχουσιν 9× (2.0%)

ἡγεμόνεσ 9× (2.2%)

ואחיו וְאֶחָיו

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אח

ʼâch

Definition

a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father))

Root

a primitive word;

Exhaustive

a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father)); another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'.

Source: Strong's Exhaustive Concordance — H251

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

אָח

noun masculine • Strongs_Numbers • Page 93

Brother; a word of relationship used in various ways: 1. friend, companion. 2. kinsman, fellow-countryman, person of same family or race. 3. ally, confederate. 4. neighbour, fellow man. 5. Used in phrases expressing 'the one... the other' (any one, other).

אָח

noun masculine • Root אחה • Strongs_Numbers • Page 94

Brother; 'fellow' or 'other' in poetical and figurative discourse, applied to persons, animals, and inanimate things. Used frequently in compound proper names, often as an epithet of deity (friend/protector). Usage in Ez. 18:10 is discussed as a possible textual variant for 'one' or 'man'.

אָח

noun feminine • Root אחה • Strongs_Numbers • Page 95

Properly fire, then chafing-dish; heats winter chambers.

אָח

noun masculine • Root אחו • Strongs_Numbers • Page 95

Meadow; to bear fruit between meadows.

אָח

interjection • Strongs_Numbers • Page 95

An exclamation of grief: ah! alas! woe!

Gesenius

Gesenius Lexicon

אָח

m. prim. irreg. • Page 37

1. brother; freq. 2. cousin, kinsman of any degree. 3. one belonging to the same tribe. 4. fellow countryman. 5. confederated, bound together by a league. 6. friend, companion. 7. neighbour, fellowman. 8. applied metaphorically to persons and things which have resemblance.

אָח

interj. of lament. • Page 37

Ah! alas! construed with the dative.

אָח

noun feminine • Page 37

firepan, such as is employed in the east for warming chambers. (comp. Arab. ardeo)

אָח

chald. n.m. • Page 37

brother, as in Hebrew.

Conjunction, Noun common masculine plural construct, Suffix pronominal third person masculine singular

LXX:

LXX Usage Statistics

H0251:

No stats available

מאה מֵאָה

a hundred

STRONGS

Strong's Lexicon

מאה

mêʼâh

Definition

a hundred; also as a multiplicative and a fraction

Root

or מאיה; properly, a primitive numeral

Exhaustive

or מאיה; properly, a primitive numeral; a hundred; also as a multiplicative and a fraction; hundred((-fold), -th), [phrase] sixscore.

Source: Strong's Exhaustive Concordance — H3967

Fürst

Fürst Lexicon

מֵאָה

f. noun • Root מאה • Strongs / High • Page 798

A multitude, a heap; then a hundred, either as a large round sum or a definite number. Its dual form מָאתַיִם means two hundred, and its plural מֵאוֹת means hundreds.

מֵאָה

numeral noun / f. • Strongs / High • Page 799

A hundred; a hundred-fold; the hundredth. Also used to denote extent or greatness, as in מִגְדַּל הַמֵּאָה (tower of extent, giant-tower).

Gesenius

Gesenius Lexicon

מֵאָה

f. const. מְאַת / dec. xi. b. • Page 351

a hundred. Includes various forms like dual מָאתַיִם and plur. מֵאוֹות. (Gen. 17:17, 25:7; Prov. 17:10; Ecc. 8:12). Also prob. interest, usury (Neh. 5:11). Also proper name of a tower in Jerusalem (Neh. 3:1, 12:39).

Noun common feminine singular absolute

LXX: ἑκατὸν εἴκοσι πεντήκοντα τριάκοντα διακόσιοι

LXX Usage Statistics

H3967:

ἑκατὸν 146× (18.2%)

εἴκοσι 46× (5.0%)

πεντήκοντα 44× (4.5%)

τριάκοντα 39× (4.3%)

διακόσιοι 38× (4.8%)

ἑξακόσιοι 33× (4.1%)

πέντε 25× (2.1%)

ἑπτακόσιοι 23× (2.8%)

δύο 22× (1.9%)

τριακόσιοι 21× (2.7%)

ועשריםס וְעֶשְׂרִים׃ס

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עשרים

ʻesrîym

Definition

twenty; also (ordinal) twentieth

Root

from H6235 (עשר);

Exhaustive

from עשר; twenty; also (ordinal) twentieth; (six-) score, twenty(-ieth).

Source: Strong's Exhaustive Concordance — H6242

Fürst

Fürst Lexicon

עֶשְׂרִים

numeral • Root עשר • Consonantal / Medium • Page 1144

Twenty. Plural form derived from עֲשָׂרָה. Used as a cardinal number or sometimes for the ordinal number (the twentieth).

Matched via consonantal key only

Conjunction, Noun common masculine plural absolute

LXX: εἴκοσι πέντε εἰκοσαετοῦσ ἑκατὸν δύο

LXX Usage Statistics

H6242:

εἴκοσι 219× (45.9%)

πέντε 37× (6.8%)

εἰκοσαετοῦσ 28× (5.5%)

ἑκατὸν 25× (5.6%)

δύο 21× (3.9%)

τέσσαρεσ 19× (4.0%)

'' 12× (2.4%)

εἰκάδι 12× (1.7%)

τρεῖσ 8× (1.4%)

εἰκοστῷ 7× (1.3%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
To the sons of Kohath: Uriel the chief and his brethren, a hundred and twenty:

LITV Translation:
Of the sons of Kohath, Uriel the chief, and his brothers, a hundred and twenty.

Brenton Septuagint Translation:
Of the sons of Kohath; there was Uriel the chief, and his brethren, a hundred and twenty.