1 Chronicles 12:7

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

אלקנה אֶלְקָנָ֡ה

None

STRONGS

Strong's Lexicon

אלקנה

ʼElqânâh

Definition

Elkanah, the name of several Israelites

Root

from H410 (אל) and H7069 (קנה); God has obtained;

Exhaustive

from אל and קנה; God has obtained; Elkanah, the name of several Israelites; Elkanah.

Source: Strong's Exhaustive Concordance — H511

Fürst

Fürst Lexicon

אֶלְקָנָה

noun proper masculine • Strongs_Numbers • Page 145

('El is possessing). Ex. 6, 24, the father of Samuel 1 Sam. 1, 1

Noun proper name masculine

LXX:

LXX Usage Statistics

H0511:

No stats available

וישיהו וְ֠יִשִּׁיָּהוּ

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ישיה

Yishshîyâh

Definition

Jishshijah, the name of five Israelites

Root

or ישיהו; from H5383 (נשה) and H3050 (יה); Jah will lend;

Exhaustive

or ישיהו; from נשה and יה; Jah will lend; Jishshijah, the name of five Israelites; Ishiah, Isshiah, Ishijah, Jesiah.

Source: Strong's Exhaustive Concordance — H3449

Fürst

Fürst Lexicon

יִשְׁיָה

noun / proper / masculine • Root יש היה • Consonantal / Medium • Page 658

Jah is existing, living; a proper name.

Matched via consonantal key only

Conjunction, Noun proper name masculine

LXX: ισια

LXX Usage Statistics

H3449:

ισια 3× (43.5%)

ועזראל וַעֲזַרְאֵל

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עזראל

ʻĂzarʼêl

Definition

Azarel, the name of five Israelites

Root

from H5826 (עזר) and H410 (אל); God has helped;

Exhaustive

from עזר and אל; God has helped; Azarel, the name of five Israelites; Azarael, Azareel.

Source: Strong's Exhaustive Concordance — H5832

Conjunction, Noun proper name masculine

LXX:

LXX Usage Statistics

H5832:

No stats available

ויועזר וְיוֹעֶזֶר

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יועזר

Yôwʻezer

Definition

Joezer, an Israelite

Root

from H3068 (יהוה) and H5828 (עזר); Jehovah (is his) help;

Exhaustive

from יהוה and עזר; Jehovah (is his) help; Joezer, an Israelite; Joezer.

Source: Strong's Exhaustive Concordance — H3134

Fürst

Fürst Lexicon

יוֹעֵזֶר

noun proper masculine • Root עזר • Consonantal / Low • Page 599

(Yô is help). A proper name.

Matched after stripping common prefixes

Conjunction, Noun proper name masculine

LXX:

LXX Usage Statistics

H3134:

No stats available

וישבעם וְיָשָׁבְעָם

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ישבעם

Yâshobʻâm

Definition

Jashobam, the name of two or three Israelites

Root

from H7725 (שוב) and H5971 (עם); people will return;

Exhaustive

from שוב and עם; people will return; Jashobam, the name of two or three Israelites; Jashobeam.

Source: Strong's Exhaustive Concordance — H3434

Fürst

Fürst Lexicon

יָשְׁבְעָם

proper name • Root ישב • Consonantal / Medium • Page 656

see יֹשֵׁב בַּשֶּׁבֶת.

Matched via consonantal key only

יָשָׁבְעָם

noun proper masculine • Consonantal / Medium • Page 657

(the people turn home) a proper name.

Matched via consonantal key only

Conjunction, Noun proper name masculine

LXX: ιεσβοαμ

LXX Usage Statistics

H3434:

ιεσβοαμ 2× (64.9%)

הקרחים הַקָּרְחִים׃

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

קורא

Qôwrêʼ

Definition

Kore, the name of two Israelites

Root

or קרא; (1 Chronicles 26:1), active participle of H7121 (קרא); crier;

Exhaustive

or קרא; (1 Chronicles 26:1), active participle of קרא; crier; Kore, the name of two Israelites; Kore.

Source: Strong's Exhaustive Concordance — H6981

קרחי

Qorchîy

Definition

a Korchite (collectively) or descendants of Korach

Root

patronymic from H7141 (קרח);

Exhaustive

patronymic from קרח; a Korchite (collectively) or descendants of Korach; Korahite, Korathite, sons of Kore, Korhite.

Source: Strong's Exhaustive Concordance — H7145

Fürst

Fürst Lexicon

קָרְחִי

patronymic • Root קרח • Consonantal / Low • Page 1298

Korahite (belonging to the family of Korah).

Matched after stripping common prefixes

קָרְחִי

patronymic • Root קרח • Consonantal / Low • Page 1298

Patronymic from קֹרַח, i.e., Korahite.

Matched after stripping common prefixes

Particle definite article, Noun gentilic masculine plural absolute

LXX: κορε κωρη κορῖται

LXX Usage Statistics

H6981:

κορε 4× (34.7%)

κωρη 3× (25.7%)

κορῖται 2× (15.3%)

H7145:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And Joelah, and Zebadiah, sons of Jeroham of Gedor.

LITV Translation:
and Joelah and Zebadiah, the sons of Jeroham of Gedor.

Brenton Septuagint Translation:
Elkanah, and Isshiah, and Azarel, and Joezer, and Jashobeam, and the Korahites,