1 Chronicles 12:6

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

אלעוזי אֶלְעוּזַי

None

STRONGS

Strong's Lexicon

אלעוזי

ʼElʻûwzay

Definition

Eluzai, an Israelite

Root

from H410 (אל) and H5756 (עוז) (in the sense of H5797 (עז)); God (is) defensive;

Exhaustive

from אל and עוז (in the sense of עז); God (is) defensive; Eluzai, an Israelite; Eluzai.

Source: Strong's Exhaustive Concordance — H498

Fürst

Fürst Lexicon

אֶלְעוּזַי

noun proper masculine • Root עזז • Strongs_Numbers • Page 143

('El is victorious) Proper noun, masculine.

Noun proper name masculine

LXX:

LXX Usage Statistics

H0498:

No stats available

וירימות וִירִימוֹת

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ירימות

Yᵉrîymôwth

Definition

Jerimoth or Jeremoth, the name of twelve Israelites

Root

or ירימות; or ירמות; feminine plural from H7311 (רום); elevations;

Exhaustive

or ירימות; or ירמות; feminine plural from רום; elevations; Jerimoth or Jeremoth, the name of twelve Israelites; Jermoth, Jerimoth, and Ramoth (from the margin).

Source: Strong's Exhaustive Concordance — H3406

Fürst

Fürst Lexicon

יְרִימוֹת

noun proper masculine • Root רום • Strongs / High • Page 650

(elevation, see יְרִימוֹת) a proper name.

יְרִימוֹת

noun proper masculine • Root רמת • Strongs / High • Page 650

(elevation, see רָמַת) a proper name.

יְרִימוֹת

noun proper masculine • Root ירמות • Strongs / High • Page 650

see יְרֵמוֹת.

Conjunction, Noun proper name masculine

LXX: ιεριμωθ ιαριμωθ

LXX Usage Statistics

H3406:

ιεριμωθ 6× (47.0%)

ιαριμωθ 4× (29.6%)

ובעליה וּבְעַלְיָה

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בעליה

Bᵉʻalyâh

Definition

Bealjah, an Israelite

Root

from H1167 (בעל) and H3050 (יה); Jah (is) master;

Exhaustive

from בעל and יה; Jah (is) master; Bealjah, an Israelite; Bealiah.

Source: Strong's Exhaustive Concordance — H1183

Fürst

Fürst Lexicon

בְּעַלְיָה

noun proper masculine • Strongs / High • Page 265

(Jah is ruler). n. p. m. 1 Chr. 12, 5. Composition of two names of the godhead making one proper name.

Conjunction, Noun proper name masculine

LXX:

LXX Usage Statistics

H1183:

No stats available

ושמריהו וּשְׁמַרְיָהוּ

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שמריה

Shᵉmaryâh

Definition

Shemarjah, the name of four Israelites

Root

or שמריהו; from H8104 (שמר) and H3050 (יה); Jah has guarded;

Exhaustive

or שמריהו; from שמר and יה; Jah has guarded; Shemarjah, the name of four Israelites; Shamariah, Shemariah.

Source: Strong's Exhaustive Concordance — H8114

Fürst

Fürst Lexicon

שְׁמַרְיָה

noun proper masculine • Root שמר • Strongs / High • Page 1454

(Jah is Watcher) n. p. m. 2 Chr. 11, 19; Ezr. 10, 32; 10, 41.

Conjunction, Noun proper name masculine

LXX: σαμαρια

LXX Usage Statistics

H8114:

σαμαρια 2× (70.8%)

ושפטיהו וּשְׁפַטְיָהוּ

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שפטיה

Shᵉphaṭyâh

Definition

Shephatjah, the name of ten Israelites

Root

or שפטיהו; from H8199 (שפט) and H3050 (יה); Jah has judged;

Exhaustive

or שפטיהו; from שפט and יה; Jah has judged; Shephatjah, the name of ten Israelites; Shephatiah.

Source: Strong's Exhaustive Concordance — H8203

Fürst

Fürst Lexicon

שְׁפָטְיָה

noun proper masculine • Consonantal / Medium • Page 1470

(Jah is Judge) proper name male.

Matched via consonantal key only

Conjunction, Noun proper name masculine

LXX: σαφατια σαφατιασ

LXX Usage Statistics

H8203:

σαφατια 9× (69.7%)

σαφατιασ 3× (22.4%)

החריפי הַחֲרִיפִי׃

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

חרופי

Chărûwphîy

Definition

a Charuphite or inhabitant of Charuph (or Chariph)

Root

a patrial from (probably) a collateral form of H2756 (חריף);

Exhaustive

a patrial from (probably) a collateral form of חריף; a Charuphite or inhabitant of Charuph (or Chariph); Haruphite.

Source: Strong's Exhaustive Concordance — H2741

בן־אבינדב

Ben-ʼĂbîynâdâb

Definition

Ben-Abinadab, an Israelite

Root

from H1121 (בן) and H40 (אבימלך); (the) son of Abinadab;

Exhaustive

from בן and אבימלך; (the) son of Abinadab; Ben-Abinadab, an Israelite; the son of Abinadab.

Source: Strong's Exhaustive Concordance — H1125

Particle definite article, Noun gentilic both singular absolute

LXX: χιναναδαβ

LXX Usage Statistics

H2741:

No stats available

Haruphite_§Haruphite@1Ch.12.5:

χιναναδαβ 2× (100.0%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
Elkanah, and Jesiah, and Azareel, Joezer, and Jashobeam, the Korahites,

LITV Translation:
Elkanah, and Jesaiah, and Azarael, and Joezer, and Jashobeam the Korhites;

Brenton Septuagint Translation:
Eluzai and Jerimoth, and Bealiah, and Shemariah, and Shephatiah of Haruphite,