1 Chronicles 12:5

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

וירמיה וְיִרְמְיָה

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ירמיה

Yirmᵉyâh

Definition

Jirmejah, the name of eight or nine Israelites

Root

or ירמיהו; from H7311 (רום) and H3050 (יה); Jah will rise;

Exhaustive

or ירמיהו; from רום and יה; Jah will rise; Jirmejah, the name of eight or nine Israelites; Jeremiah.

Source: Strong's Exhaustive Concordance — H3414

Fürst

Fürst Lexicon

יִרְמְיָה

noun proper masculine • Root רום • Strongs / High • Page 651

(contracted from יִרְמְיָהוּ; Jah is the exalted one) masculine proper name of the same prophet. A name also of other persons.

Conjunction, Noun proper name masculine

LXX: ιερεμιαν ιερεμιασ ιερεμιου '' ιερεμια

LXX Usage Statistics

H3414:

ιερεμιαν 38× (31.5%)

ιερεμιασ 34× (28.7%)

ιερεμιου 18× (15.1%)

'' 11× (8.0%)

ιερεμια 7× (5.5%)

ιερμια 6× (4.7%)

τραχήλου 2× (1.5%)

ויחזיאל וְיַחֲזִיאֵל

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יחזיאל

Yachăzîyʼêl

Definition

Jachaziel, the name of five Israelites

Root

from H2372 (חזה) and H410 (אל); beheld of God;

Exhaustive

from חזה and אל; beheld of God; Jachaziel, the name of five Israelites; Jahaziel, Jahziel.

Source: Strong's Exhaustive Concordance — H3166

Fürst

Fürst Lexicon

יַחֲזִיאֵל

noun proper masculine • Root חזה • Strongs / High • Page 602

A masculine proper name meaning 'El is revealer'.

Conjunction, Noun proper name masculine

LXX: οζιηλ

LXX Usage Statistics

H3166:

οζιηλ 3× (47.2%)

ויוחנן וְיוֹחָנָן

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יהוחנן

Yᵉhôwchânân

Definition

Jehochanan, the name of eight Israelites

Root

from H3068 (יהוה) and H2603 (חנן); Jehovah-favored;

Exhaustive

from יהוה and חנן; Jehovah-favored; Jehochanan, the name of eight Israelites; Jehohanan, Johanan. Compare יוחנן.

Source: Strong's Exhaustive Concordance — H3076

Fürst

Fürst Lexicon

יְהוֹחָנָן

proper noun / masculine • Root חנן • Strongs / High • Page 592

A proper name meaning 'Yehô is good' or 'gracious'. It is the origin of the name John.

יְהוֹחָנָן

noun proper masculine • Root חנן • Strongs / High • Page 595

A proper name. See יֽוֹחָנָן. Found in Neh. 12, 22; for which יֽוֹחָנָן in 12, 11; 1 Chr. 3, 15; etc.

Gesenius

Gesenius Lexicon

יְהוֹחָנָן

noun masculine • Page 275

(Jehovah is gracious). Proper name of a general under Jehoshaphat. Source of the Greek names Ionnas and Ioannes.

Conjunction, Noun proper name masculine

LXX: ιωαναν

LXX Usage Statistics

H3076:

ιωαναν 10× (91.8%)

ויוזבד וְיוֹזָבָד

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יוזבד

Yôwzâbâd

Definition

Jozabad, the name of ten Israelites

Root

a form of H3075 (יהוזבד);

Exhaustive

a form of יהוזבד; Jozabad, the name of ten Israelites; Josabad, Jozabad.

Source: Strong's Exhaustive Concordance — H3107

Fürst

Fürst Lexicon

יוֹזָבָד

noun proper masculine • Strongs / High • Page 594

A proper name, masculine.

Conjunction, Noun proper name masculine

LXX: ιωζαβαδ ιωζαβαθ ''

LXX Usage Statistics

H3107:

ιωζαβαδ 5× (47.2%)

ιωζαβαθ 3× (26.4%)

'' 2× (17.6%)

הגדרתי הַגְּדֵרָתִי׃

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

גדרה

Gᵉdêrâh

Definition

(with the article) Gederah, a place in Palestine

Root

the same as H1448 (גדרה);

Exhaustive

the same as גדרה; (with the article) Gederah, a place in Palestine; Gederah, hedges.

Source: Strong's Exhaustive Concordance — H1449

גדרתי

Gᵉdêrâthîy

Definition

a Gederathite, or inhabitant of Gederah

Root

patrial from H1449 (גדרה);

Exhaustive

patrial from גדרה; a Gederathite, or inhabitant of Gederah; Gederathite.

Source: Strong's Exhaustive Concordance — H1452

Fürst

Fürst Lexicon

גְּדֵרָה

noun feminine • Strongs / High • Page 308

1. a wall, as a fortification, also figuratively a fence; hedge; hurdle; pen. 2. a court-enclosure. Plural forms are גְּדֵרוֹת, גְּדֵרֹת.

Fürst

Fürst Lexicon

גְּדֵרָתִי

gentilic noun • Strongs / High • Page 308

A gentilic noun for a person from Gederah (הַגְּדֵרָה).

Gesenius

Gesenius Lexicon

גְּדֵרָה

noun masculine • Root גדר • Page 131

wall of a city. Ps. 89:41. More frequently a place surrounded with a wall, into which shepherds drove their flocks for security; hence sheep-folds, Num. 32:16, 24.

Particle definite article, Noun gentilic both singular absolute

LXX: γαδηρα

LXX Usage Statistics

H1449:

γαδηρα 2× (66.7%)

H1452:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
Eluzai and Jerimoth, and Bealiah, and Shemariah, Shephatiah the Haruphite,

LITV Translation:
Eluzai, and Jerimoth, and Bealiah, and Shemariah, and Shephatiah the Haruphite;

Brenton Septuagint Translation:
and Jeremiah, and Jahaziel, and Johanan, and Jozabad of Gederah,