1 Chronicles 12:36

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ומן וּמִן־

and from out of

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מן

min

Definition

properly, a part of; hence (prepositionally), from or out of in many senses

Root

or מני; or מני; (constructive plural) (Isaiah 30:11); for H4482 (מן);

Exhaustive

or מני; or מני; (constructive plural) (Isaiah 30:11); for מן; properly, a part of; hence (prepositionally), from or out of in many senses; above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with.

Source: Strong's Exhaustive Concordance — H4480

Fürst

Fürst Lexicon

מִן

m. / preposition • Root מנן • Strongs / High • Page 865

A part, portion. Also used as a preposition: from, of, out of.

מִן

preposition • Strongs / High • Page 866

A preposition with the primary meaning 'from'. It denotes separation, removal from an object, motion from a thing in space and time, origin, or a part taken from a whole. Its meanings include 'from', 'out of', 'away from', and it is used to indicate source material, descent, and in comparisons ('than').

מִן

preposition • Strongs / High • Page 867

A preposition primarily meaning 'from' or 'out of'. Its various uses include indicating: source or origin (from, by); cause or means (through, by); separation, removal, or avoidance (away from, without); and forming the comparative degree with adjectives and verbs, equivalent to 'than' (e.g., better than, wiser than). It can also denote preference (more than, instead of).

מִן

preposition • Root מן • Strongs / High • Page 868

A preposition primarily signifying separation, 'from' or 'out of'. Its uses include: denoting removal from a place, origin, or cause; in comparisons, meaning 'than'; in a partitive sense, meaning 'some of', 'one of', or 'a part of'; and in a temporal sense, meaning 'from' or 'since' a particular time. It also appears in negative formulas like 'of nothing' or 'not any one'.

מִן

preposition • Strongs / High • Page 869

A primary preposition with a wide range of meanings including: from, out of, away from (separation); since, after (temporal); because of, on account of (causal); used in a negative sense 'that not', especially with verbs of hindering or preventing.

מִן

preposition • Strongs / High • Page 870

A preposition primarily meaning 'from,' denoting source, separation, or position. It can express concepts such as 'from the opposite side,' 'from below,' 'from above,' 'out of,' 'away from,' and 'from under.'

מִן

aram. prep. (aramaic) • Strongs / High • Page 870

Aramaic preposition, same as the Hebrew מִן. 1. from, denoting the source whence a thing comes or the cause by which. 2. expressing intensity or increase, meaning 'above' or 'more than'. 3. used in a partitive sense.

Gesenius

Gesenius Lexicon

מִן

prefix • Root מנן , • Page 383

1. from (denoting a part). Hence: from the womb (Judg. 16:17); on this side of (1 Sam. 20:21). Often partitive: 'some of' (Lev. 5:9). 2. of, out of (Ps. 45:14). 3. at, in, on, by, in specifications of time and place. 4. on account of, concerning, de (Lev. 6:11 [6:18]).

מִן

unknown • Root מן • Page 350

Out of, from. See the full form מִן.

מִן

preposition • Page 384

A preposition with multiple uses on this page including: 5. towards, to (Gen. 13:11, Judg. 7:1); 6. against (Dan. 11:3, Deut. 33:7); 7. before, in presence of (Nah. 1:5, Num. 32:22); 8. more than (comparative) (Judg. 2:19, Jer. 5:3); 9. by, through (expressing cause) (Job 7:14, Cant. 3:10, Ecc. 12:11); 10. without (Job 11:15, 21:9); 11. before an infinitive expressing 'because', 'since', or 'so that... not' (Deut. 7:8, 2 Chr. 31:10, Gen. 27:1, Ex. 14:5); 12. before a future as a conjunction 'that not', 'lest' (Deut. 33:11); 13. [cut off] from being (Jer. 2:25, 48:2).

מִן

m. plur. מִנִּים • Page 383

a string. Ps. 150:4. Perhaps also Ps. 45:9 מִנִּי as an uncommon plural form.

מַן

chald. pron. • Page 383

1. who? what? Ezra 5:3, 9. Dan. 3:15. 2. מַן־דִּי whosoever, quicunque. Dan. 3:6, 11. 4:14. [4:17.]

Conjunction, Preposition

LXX: ἀπὸ ἐκ ἀπ' ἐμοῦ ''

LXX Usage Statistics

H4480a:

ἀπὸ 252× (23.4%)

ἐκ 244× (22.7%)

ἀπ' 136× (12.6%)

ἐμοῦ 65× (5.0%)

'' 43× (3.4%)

αὐτῆσ 42× (3.3%)

--- 32× (3.0%)

ἀφ' 17× (1.6%)

παρὰ 16× (1.5%)

παρ' 14× (1.3%)

הדני הַדָּנִי

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

דן

Dân

Definition

Dan, one of the sons of Jacob; also the tribe descended from him, and its territory; likewise a place in Palestine colonized by them

Root

from H1777 (דין); judge;

Exhaustive

from דין; judge; Dan, one of the sons of Jacob; also the tribe descended from him, and its territory; likewise a place in Palestine colonized by them; Daniel

Source: Strong's Exhaustive Concordance — H1835

דני

Dânîy

Definition

a Danite (often collectively) or descendants (or inhabitants) of Dan

Root

patronymically from H1835 (דן);

Exhaustive

patronymically from דן; a Danite (often collectively) or descendants (or inhabitants) of Dan; Danites, of Daniel

Source: Strong's Exhaustive Concordance — H1839

Fürst

Fürst Lexicon

דָּן

noun proper • Root דון • Strongs / High • Page 374

Judge. 1. A son of Jacob, founder of the tribe of Dan. 2. The district of the tribe of Dan. 3. A Phenician name for a judge or ruler; also a city in northern Palestine. 4. An epithet, 'Dan playing the pipe'. 5. An abridged form.

Fürst

Fürst Lexicon

דָּנִי

gentile noun • Root דון • Strongs / High • Page 374

A Danite; a member of the tribe of Dan.

דָּנִי

gentile noun • Root דן • Strongs / High • Page 375

Gentile from דָּן (Dan).

Gesenius

Gesenius Lexicon

דָּן

proper name • Root דין • Page 170

1. A son of Jacob, also the tribe named from him. Josh. 19:40-48. 2. A city on the northern boundary of Palestine, formerly called Laish. Gen. 14:14. Josh. 19:47. Judg. 18:29.

Particle definite article, Noun gentilic both singular absolute

LXX: δαν ''

LXX Usage Statistics

H1835:

δαν 63× (85.6%)

δαν 4× (5.1%)

'' 3× (3.6%)

H1839:

No stats available

ערכי עֹרְכֵי

None

STRONGS

Strong's Lexicon

ערך

ʻârak

Definition

to set in a row, i.e. arrange, put in order (in a very wide variety of applications)

Root

a primitive root;

Exhaustive

a primitive root; to set in a row, i.e. arrange, put in order (in a very wide variety of applications); put (set) (the battle, self) in array, compare, direct, equal, esteem, estimate, expert (in war), furnish, handle, join (battle), ordain, (lay, put, reckon up, set) (in) order, prepare, tax, value.

Source: Strong's Exhaustive Concordance — H6186

Fürst

Fürst Lexicon

עָרַךְ

verb • Strongs / High • Page 1134

Tr. to place in a row, to set in order, to put in order. To prepare a table or war. To set a cause (self-defence) in order, to prepare words against one, to set over against, to compare with, to set an equal value upon, to outweigh, to establish. Hifil: to value, to estimate.

Gesenius

Gesenius Lexicon

עֶרֶךְ

noun masculine • Root ערך • Page 528

1. Whatever is arranged or put in order, a row (Ex. 40:23). 2. Armour (Job 41:4). 3. Valuation, estimation (Lev. 27:2). 4. Price of valuation, worth generally (Lev. 27:4, Job 28:13).

עָרַךְ

verb • Page 527

1. to set right, to arrange, prepare; e. g. the wood upon the altar, the shew-bread, the table for a feast, armour for battle. 2. to prepare or utter words.

עָרַךְ

verb • Page 528

To set in order, arrange. Sense 2: To put or set one’s self in battle-array (Judg. 20:30). Sense 3: To compare, liken (Is. 40:18). Sense 4: (Hiph.) To value, esteem, appraise (Job 36:19, Lev. 27:8).

Verb Qal participle active masculine plural construct

LXX: παρετάξαντο τιμήσεται παρετάξατο ἰσωθήσεται παρατάσσονται

LXX Usage Statistics

H6186a:

παρετάξαντο 10× (12.0%)

τιμήσεται 5× (6.3%)

παρετάξατο 4× (4.9%)

ἰσωθήσεται 3× (4.2%)

παρατάσσονται 3× (3.7%)

ἐπιστοιβάσουσιν 3× (3.5%)

--- 2× (2.8%)

παρατάξασθαι 2× (2.8%)

ἡτοίμασα 2× (2.8%)

---% 2× (1.9%)

מלחמה מִלְחָמָה

war

STRONGS

Strong's Lexicon

מלחמה

milchâmâh

Definition

a battle (i.e. the engagement); generally, war (i.e. warfare)

Root

from H3898 (לחם) (in the sense of fighting);

Exhaustive

from לחם (in the sense of fighting); a battle (i.e. the engagement); generally, war (i.e. warfare); battle, fight(-ing), war(-rior).

Source: Strong's Exhaustive Concordance — H4421

Fürst

Fürst Lexicon

מִלְחָמָה

noun feminine • Root לחם • Strongs / High • Page 856

war, fight, strife.

מִלְחָמָה

noun / feminine • Root לחם • Strongs / High • Page 857

War, battle. Figuratively used for warriors, weapons of war, armour, antagonism, opposition, a hostile house, and the reward of battle or victory.

Gesenius

Gesenius Lexicon

מִלְחָמָה

noun feminine • Root לחם • Page 379

1. War; עָשָׂה מִלְחָמָה to carry on war. אִישׁ מִלְחָמָה a man of war. 2. Battle, slaughter (Ex. 13:17). 3. By metonymy, a weapon (Ps. 76:4).

Noun common feminine singular absolute

LXX: πόλεμον πόλεμοσ πολέμου πολέμῳ ''

LXX Usage Statistics

H4421:

πόλεμον 114× (34.5%)

πόλεμοσ 44× (13.5%)

πολέμου 34× (10.7%)

πολέμῳ 25× (6.7%)

'' 12× (3.5%)

πολεμιστὴσ 9× (2.9%)

πολεμισταὶ 9× (2.8%)

πολεμιστῶν 6× (1.8%)

pεἰσ 5× (1.7%)

πολεμισταί 5× (1.6%)

עשרים עֶשְׂרִים־

twenty/rich ones

STRONGS

Strong's Lexicon

עשרים

ʻesrîym

Definition

twenty; also (ordinal) twentieth

Root

from H6235 (עשר);

Exhaustive

from עשר; twenty; also (ordinal) twentieth; (six-) score, twenty(-ieth).

Source: Strong's Exhaustive Concordance — H6242

Fürst

Fürst Lexicon

עֶשְׂרִים

numeral • Root עשר • Consonantal / Medium • Page 1144

Twenty. Plural form derived from עֲשָׂרָה. Used as a cardinal number or sometimes for the ordinal number (the twentieth).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

Noun common masculine plural absolute

LXX: εἴκοσι πέντε εἰκοσαετοῦσ ἑκατὸν δύο

LXX Usage Statistics

H6242:

εἴκοσι 219× (45.9%)

πέντε 37× (6.8%)

εἰκοσαετοῦσ 28× (5.5%)

ἑκατὸν 25× (5.6%)

δύο 21× (3.9%)

τέσσαρεσ 19× (4.0%)

'' 12× (2.4%)

εἰκάδι 12× (1.7%)

τρεῖσ 8× (1.4%)

εἰκοστῷ 7× (1.3%)

ושמונה וּשְׁמוֹנָה

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שמנה

shᵉmôneh

Definition

a cardinal number, eight (as if a surplus above the 'perfect' seven); also (as ordinal) eighth

Root

or שמונה; feminine שמנה; or שמונה; apparently from H8082 (שמן) through the idea of plumpness;

Exhaustive

or שמונה; feminine שמנה; or שמונה; apparently from שמן through the idea of plumpness; a cardinal number, eight (as if a surplus above the 'perfect' seven); also (as ordinal) eighth; eight(-een, -eenth), eighth.

Source: Strong's Exhaustive Concordance — H8083

Fürst

Fürst Lexicon

שָׁמֵן

verb • Root שמנ • Inferred / Low • Page 1449

intransitive: to be thick, fat, corpulent; figuratively: to be rich, to shine with fatness, to pamper themselves.

Matched via inferred root to Fuerst root field

Gesenius

Gesenius Lexicon

שְׁמֹנֶה and שְׁמֹנָה

f. and m. numeral • Page 687

eight. Plur. שְׁמֹנִים eighty.

Conjunction, Noun common feminine singular absolute

LXX: ὀκτὼ δέκα ὀκτώ ὀκτωκαίδεκα ὀκτωκαιδεκάτῳ

LXX Usage Statistics

H8083:

ὀκτὼ 35× (24.1%)

δέκα 11× (7.4%)

ὀκτώ 10× (5.6%)

ὀκτωκαίδεκα 9× (7.0%)

ὀκτωκαιδεκάτῳ 7× (5.0%)

εἴκοσι 7× (4.8%)

ὀκτακόσιοι 6× (4.5%)

'' 6× (4.0%)

ἑπτακόσια 5× (4.0%)

τριάκοντα 4× (2.8%)

אלף אֶלֶף

a thousand

STRONGS

Strong's Lexicon

אלף

ʼeleph

Definition

hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand

Root

prop, the same as H504 (אלף);

Exhaustive

prop, the same as אלף; hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand; thousand.

Source: Strong's Exhaustive Concordance — H505

Fürst

Fürst Lexicon

אֶלֶף

noun masculine • Strongs_Numbers • Page 143

Oxen, heifers, cattle for the yoke; tame house-animals; the name of the first letter of the alphabet.

אֶלֶף

numeral / noun masculine • Root אלף • Strongs_Numbers • Page 144

As a numeral, a thousand; properly the union of many individuals, a mass; then fixed to a definite number.

אֶלֶף

noun masculine • Root אלף • Strongs_Numbers • Page 144

Properly a union of family members, therefore association of the members of a family or tribe, larger communities into which every race was divided; a smaller division of a tribe or race.

אֶלֶף

noun proper • Root אלף • Strongs_Numbers • Page 144

A city in Benjamin's territory (Josh. 18, 28).

אֶלֶף

unknown • Strongs_Numbers • Page 145

see אַלּוּף

Gesenius

Gesenius Lexicon

אֶלֶף

masc. epicene / dec. vi. b. • Root אלף • Page 54

I. ox, animal of the ox kind. Deut. 7: 13. 28: 4. Ps. 8: 8. Perhaps denoting literally tame cattle.

אֶלֶף

m. prim. dec. vi. b. • Page 54

II. 1. thousand. Dual אַלְפַּיִם. Plur. אֲלָפִים. 2. family, subdivision of a tribe, originally of a thousand, i. q. מִשְׁפָּחָה. Judg. 6: 15. 1 Sam. 10: 19. 23: 23.

Noun common both singular absolute

LXX:

LXX Usage Statistics

H0505:

No stats available

ושש וְשֵׁשׁ

and six/marble

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שש

shêsh

Definition

six (as an overplus beyond five or the fingers of the hand); as ord. sixth

Root

masculine ששה; a primitive number; compare H7797 (שוש)

Exhaustive

masculine ששה; a primitive number; compare שוש; six (as an overplus beyond five or the fingers of the hand); as ord. sixth; six(-teen, -teenth), sixth.

Source: Strong's Exhaustive Concordance — H8337

Fürst

Fürst Lexicon

שֵׁשׁ

numeral • Strongs / High • Page 1041

Six (Comparative example for interchange with Ayin, corresponding to 'sex' in context)

שֵׁשׁ

numeral • Root שש • Strongs / High • Page 1488

(Numeral) Six. Includes feminine form (שִׁשָׁה), construct form (שֵׁשֶׁת), and denotes sixty (שִׁשִּׁים).

שֵׁשׁ

numeral • Strongs / High • Page 1489

six (numeral).

שֵׁשׁ

noun masculine • Root שוש • Strongs / High • Page 1489

1. white marble, for pillars. 2. fine white linen, Egyptian byssus or cotton, used for priestly garments.

Gesenius

Gesenius Lexicon

שֵׁשׁ

m. 1. • Root שוש • Page 702

1. white marble. Est. 1: 6. Cant. 5: 15. elsewhere שַׁיִשׁ. 2. byssus, fine white Egyptian cotton, also cloth made of it. Gen. 41: 42. Ex. 26: 1. 27: 9, 18. 28: 39. Prov. 31: 22. The later name is בּוּץ q. v. Under each of them linen is sometimes included.

שֵׁשׁ

f. and שִׁשָּׁה / const. שֵׁשֶׁת / m. • Root שדש • Page 702

six, a contraction of שֶׁדֶשׁ (like לֶדֶת by contraction מִלֶּדֶת, to bring forth.) Plur. שִׁשִׁים com. gen. sixty.

Conjunction, Noun common both singular absolute

LXX: ἓξ ἑξακόσιοι δέκα ἑξακόσια ''

LXX Usage Statistics

H8337:

ἓξ 45× (21.8%)

ἑξακόσιοι 36× (16.3%)

δέκα 10× (4.2%)

ἑξακόσια 8× (3.9%)

'' 7× (2.9%)

τριάκοντα 7× (2.8%)

ἑκκαίδεκα 7× (3.2%)

πεντήκοντα 7× (2.7%)

εἴκοσι 6× (2.6%)

ἑξήκοντα 6× (2.3%)

מאותס מֵאוֹת׃ס

None

STRONGS

Strong's Lexicon

מאה

mêʼâh

Definition

a hundred; also as a multiplicative and a fraction

Root

or מאיה; properly, a primitive numeral

Exhaustive

or מאיה; properly, a primitive numeral; a hundred; also as a multiplicative and a fraction; hundred((-fold), -th), [phrase] sixscore.

Source: Strong's Exhaustive Concordance — H3967

Fürst

Fürst Lexicon

מֵאָה

f. noun • Root מאה • Strongs / High • Page 798

A multitude, a heap; then a hundred, either as a large round sum or a definite number. Its dual form מָאתַיִם means two hundred, and its plural מֵאוֹת means hundreds.

מֵאָה

numeral noun / f. • Strongs / High • Page 799

A hundred; a hundred-fold; the hundredth. Also used to denote extent or greatness, as in מִגְדַּל הַמֵּאָה (tower of extent, giant-tower).

Gesenius

Gesenius Lexicon

מֵאָה

f. const. מְאַת / dec. xi. b. • Page 351

a hundred. Includes various forms like dual מָאתַיִם and plur. מֵאוֹות. (Gen. 17:17, 25:7; Prov. 17:10; Ecc. 8:12). Also prob. interest, usury (Neh. 5:11). Also proper name of a tower in Jerusalem (Neh. 3:1, 12:39).

Noun common feminine plural absolute

LXX: ἑκατὸν εἴκοσι πεντήκοντα τριάκοντα διακόσιοι

LXX Usage Statistics

H3967:

ἑκατὸν 146× (18.2%)

εἴκοσι 46× (5.0%)

πεντήκοντα 44× (4.5%)

τριάκοντα 39× (4.3%)

διακόσιοι 38× (4.8%)

ἑξακόσιοι 33× (4.1%)

πέντε 25× (2.1%)

ἑπτακόσιοι 23× (2.8%)

δύο 22× (1.9%)

τριακόσιοι 21× (2.7%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And from Asher those going forth to the army to set the battle in array, forty thousand.

LITV Translation:
And of Asher, going out to the army to set in order the battle were forty thousand.

Brenton Septuagint Translation:
And of the Danites men ready for war twenty-eight thousand and eight hundred.