1 Chronicles 12:25

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

בני בְּנֵי

sons/my son

STRONGS

Strong's Lexicon

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Noun common masculine plural construct

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

יהודה יְהוּדָה

Caster

STRONGS

Strong's Lexicon

יהודה

Yᵉhûwdâh

Definition

Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory

Root

from H3034 (ידה); celebrated;

Exhaustive

from ידה; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory; Judah.

Source: Strong's Exhaustive Concordance — H3063

Fürst

Fürst Lexicon

יְהוּדָה

noun proper masculine • Root ידה • Strongs / High • Page 589

Proper name of the fourth son of Leah and Jacob. Also the name of one of the twelve tribes, the district allotted to that tribe, the subsequent kingdom of Judah, and in the post-exile period, the whole Jewish land.

Gesenius

Gesenius Lexicon

יְהוּדָה

proper name • Root ידה • Page 271

Proper name; Judah. Derived from יָדָה.

יְהוּדָה

noun • Page 274

1. Fourth son of Jacob and the tribe descended from him. 2. The kingdom and people of Judah after the division of the kingdom. Refers to the territory and the people. Josh. xv, Is. 3:8.

Noun proper name masculine

LXX: ιουδα ιουδαν ιουδασ '' ιουδαίασ

LXX Usage Statistics

H3063:

ιουδα 582× (74.3%)

ιουδαν 59× (7.0%)

ιουδασ 57× (7.3%)

'' 31× (3.5%)

ιουδαίασ 23× (2.5%)

--- 15× (2.0%)

ιουδαίᾳ 10× (1.0%)

ιουδαία 6× (0.6%)

ιουδαίαν 3× (0.3%)

pἐν 2× (0.3%)

נשאי נֹשְׂאֵי

None

STRONGS

Strong's Lexicon

נשא

nâsâʼ

Definition

to lift, in a great variety of applications, literal and figurative, absolute and relative

Root

or נסה; (Psalm 4:6 (H7 (אבד))), a primitive root;

Exhaustive

or נסה; (Psalm 4:6 (אבד)), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative; accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield.

Source: Strong's Exhaustive Concordance — H5375

Fürst

Fürst Lexicon

נָשָׂא

verb • Root נשא • Strongs / High • Page 755

to lift, carry; give

נָשָׂא

verb • Root נשא • Strongs / High • Page 991

To stretch up, to raise up, to make ascend. Intr. to extend upward, to rise high, to grow, to be projecting, prominent, stretched out. Hence: 1. to raise the feet for walking; to lift up the hand in swearing; to entreat, pray; to lift up the head; to rise in repute, riches, dignity; to lift up the countenance, i.e. to walk along with face raised; to lift up the eyes, i.e. to look at, to behold.

נָשָׂא

verb qal • Root נשא • Strongs / High • Page 994

IV. (Kal unused) tr. same as נָשָׁה III. to extend, to stretch out, to widen.

Gesenius

Gesenius Lexicon

נָשָׂא

verb • Page 458

1. To lift or raise up (Gen. 7:17). (1.) To lift up the eyes (Gen. 13:10). (2.) To lift up the hand, as an oath (Ex. 6:8) or against someone (2 Sam. 20:21). (3.) To raise one's heart to long for something (Deut. 24:15). (4.) To lift up the head of anyone, to exalt or release from prison (2 K. 25:27). (5.) To lift up the voice, as in weeping or rejoicing (Gen. 27:38, Is. 24:14). (6.) To utter, speak (Ex. 20:7). (7.) To begin.

נְשָׂא

verb • Root נשא • Page 460

Chald. 1. to take. Ezra 5: 15. 2. to take or carry away, spoken of the wind. Dan. 2: 35.

נִשָּׂא

verb • Root נשא • Page 459

1. To rise, to be raised up, to be elevated (Ezek. 1:19—21, Is. 2:2). 2. To be borne (Ex. 25:28), or to be carried away (2 K. 20:17).

נָשָׂא

verb • Root נשא • Page 459

To lift up, bear, or take. Meanings on this page include: (8) one's heart raises or excites him (Ex. 35:21); (9) to put or set on anything (Gen. 31:17); (10) to raise oneself, to rise (Ps. 89:10). (2) To bear fruit (Ezek. 17:8), to bear away (1 Sam. 17:34), to suffer (Is. 1:14), to bear guilt or sin (Lev. 5:1, 17), or to bring (as wind, 1 K. 10:11). (3) To take (Gen. 27:3), to accept/be gracious to a person (Gen. 32:21), to take away (Dan. 1:16), to take the number or sum (Ex. 30:12), or to receive (Ps. 24:5).

נָשָׁא

verb • Root נשא • Page 460

I. in Kal not used; perhaps to err, wander (kindred with נָשָׁה to forget.) Hiph. הִשִּׁיא to lead astray; hence 1. to deceive; 2 K. 18 : 29. 2. to seduce. Gen. 3: 13. Jer. 49: 16. Niph. to be deceived. Is. 19: 13.

נָשָׁא

verb • Root נשא • Page 460

II. i. q. נָשָׁה no. II. to lend on usury, Neh. 5: 7. Hiph. to press, spoken of a creditor. Ps. 89: 23.

Verb Qal participle active masculine plural construct

LXX: λήμψεται αἴρων λήμψονται ἔλαβεν λαβὲ

LXX Usage Statistics

H5375:

λήμψεται 20× (3.0%)

αἴρων 20× (2.6%)

λήμψονται 17× (2.4%)

ἔλαβεν 16× (2.4%)

λαβὲ 16× (2.5%)

ἦρα 16× (2.4%)

ἔλαβον 16× (2.2%)

αἴροντεσ 16× (2.4%)

ἦραν 15× (2.1%)

ἀναβλέψασ 14× (2.0%)

צנה צִנָּה

a hook

STRONGS

Strong's Lexicon

צנה

tsinnâh

Definition

a hook (as pointed); also a (large) shield (as if guarding by prickliness); also cold (as piercing)

Root

feminine of H6791 (צן);

Exhaustive

feminine of צן; a hook (as pointed); also a (large) shield (as if guarding by prickliness); also cold (as piercing); buckler, cold, hook, shield, target.

Source: Strong's Exhaustive Concordance — H6793

Fürst

Fürst Lexicon

צִנָּה

noun feminine • Root צנן • Strongs / High • Page 1237

Feminine. 1. A thorn, prick; metaphorically a hook. 2. A shield, covering the whole man; figuratively protection, defence. 3. The cold (of snow).

Gesenius

Gesenius Lexicon

צִנָּה

noun feminine • Page 571

I. A thorn, hence a hook, fish-hook (Am. 4: 2).

צִנָּה

noun feminine • Root צנן • Page 571

II. A shield (Ps. 35: 2; 91: 4; Ezek. 23: 24).

צִנָּה

noun feminine • Root צנן • Page 571

III. Coolness (Prov. 25: 13).

Noun common feminine singular absolute

LXX: θυρεοὺσ ὅπλῳ

LXX Usage Statistics

H6793c:

θυρεοὺσ 3× (13.5%)

ὅπλῳ 2× (8.3%)

ורמח וָרמַח

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

רמח

rômach

Definition

a lance (as thrown); especially the iron point

Root

from an unused root meaning to hurl;

Exhaustive

from an unused root meaning to hurl; a lance (as thrown); especially the iron point; buckler, javelin, lancet, spear.

Source: Strong's Exhaustive Concordance — H7420

Fürst

Fürst Lexicon

רֶמַח

noun masculine • Root רמח • Consonantal / Low • Page 1341

A lance, a spear, belonging to the heavy-armed; used especially of the point.

Matched after stripping common prefixes

רָמַח

verb • Root רמה • Consonantal / Low • Page 1341

(Not used) tr. to pierce, to penetrate, to beat, to strike.

Matched after stripping common prefixes

Gesenius

Gesenius Lexicon

רֹ֫מַח

noun masculine • Page 621

a spear, javelin, (as a part of heavy armour.) Num. 25: 7. Judg. 5: 8. Jer. 46: 4.

Conjunction, Noun common both singular absolute

LXX: δόρατα λόγχασ

LXX Usage Statistics

H7420:

δόρατα 5× (31.8%)

λόγχασ 2× (13.9%)

ששת שֵׁשֶׁת

six

STRONGS

Strong's Lexicon

שש

shêsh

Definition

six (as an overplus beyond five or the fingers of the hand); as ord. sixth

Root

masculine ששה; a primitive number; compare H7797 (שוש)

Exhaustive

masculine ששה; a primitive number; compare שוש; six (as an overplus beyond five or the fingers of the hand); as ord. sixth; six(-teen, -teenth), sixth.

Source: Strong's Exhaustive Concordance — H8337

Fürst

Fürst Lexicon

שֵׁשׁ

numeral • Strongs / High • Page 1041

Six (Comparative example for interchange with Ayin, corresponding to 'sex' in context)

שֵׁשׁ

numeral • Root שש • Strongs / High • Page 1488

(Numeral) Six. Includes feminine form (שִׁשָׁה), construct form (שֵׁשֶׁת), and denotes sixty (שִׁשִּׁים).

שֵׁשׁ

numeral • Strongs / High • Page 1489

six (numeral).

שֵׁשׁ

noun masculine • Root שוש • Strongs / High • Page 1489

1. white marble, for pillars. 2. fine white linen, Egyptian byssus or cotton, used for priestly garments.

Gesenius

Gesenius Lexicon

שֵׁשׁ

m. 1. • Root שוש • Page 702

1. white marble. Est. 1: 6. Cant. 5: 15. elsewhere שַׁיִשׁ. 2. byssus, fine white Egyptian cotton, also cloth made of it. Gen. 41: 42. Ex. 26: 1. 27: 9, 18. 28: 39. Prov. 31: 22. The later name is בּוּץ q. v. Under each of them linen is sometimes included.

שֵׁשׁ

f. and שִׁשָּׁה / const. שֵׁשֶׁת / m. • Root שדש • Page 702

six, a contraction of שֶׁדֶשׁ (like לֶדֶת by contraction מִלֶּדֶת, to bring forth.) Plur. שִׁשִׁים com. gen. sixty.

Noun common feminine singular construct

LXX: ἓξ ἑξακόσιοι δέκα ἑξακόσια ''

LXX Usage Statistics

H8337:

ἓξ 45× (21.8%)

ἑξακόσιοι 36× (16.3%)

δέκα 10× (4.2%)

ἑξακόσια 8× (3.9%)

'' 7× (2.9%)

τριάκοντα 7× (2.8%)

ἑκκαίδεκα 7× (3.2%)

πεντήκοντα 7× (2.7%)

εἴκοσι 6× (2.6%)

ἑξήκοντα 6× (2.3%)

אלפים אֲלָפִים

thousands

STRONGS

Strong's Lexicon

אלף

ʼeleph

Definition

hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand

Root

prop, the same as H504 (אלף);

Exhaustive

prop, the same as אלף; hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand; thousand.

Source: Strong's Exhaustive Concordance — H505

Fürst

Fürst Lexicon

אֶלֶף

noun masculine • Strongs_Numbers • Page 143

Oxen, heifers, cattle for the yoke; tame house-animals; the name of the first letter of the alphabet.

אֶלֶף

numeral / noun masculine • Root אלף • Strongs_Numbers • Page 144

As a numeral, a thousand; properly the union of many individuals, a mass; then fixed to a definite number.

אֶלֶף

noun masculine • Root אלף • Strongs_Numbers • Page 144

Properly a union of family members, therefore association of the members of a family or tribe, larger communities into which every race was divided; a smaller division of a tribe or race.

אֶלֶף

noun proper • Root אלף • Strongs_Numbers • Page 144

A city in Benjamin's territory (Josh. 18, 28).

אֶלֶף

unknown • Strongs_Numbers • Page 145

see אַלּוּף

Gesenius

Gesenius Lexicon

אֶלֶף

masc. epicene / dec. vi. b. • Root אלף • Page 54

I. ox, animal of the ox kind. Deut. 7: 13. 28: 4. Ps. 8: 8. Perhaps denoting literally tame cattle.

אֶלֶף

m. prim. dec. vi. b. • Page 54

II. 1. thousand. Dual אַלְפַּיִם. Plur. אֲלָפִים. 2. family, subdivision of a tribe, originally of a thousand, i. q. מִשְׁפָּחָה. Judg. 6: 15. 1 Sam. 10: 19. 23: 23.

Noun common masculine plural absolute

LXX:

LXX Usage Statistics

H0505:

No stats available

ושמונה וּשְׁמוֹנֶה

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שמנה

shᵉmôneh

Definition

a cardinal number, eight (as if a surplus above the 'perfect' seven); also (as ordinal) eighth

Root

or שמונה; feminine שמנה; or שמונה; apparently from H8082 (שמן) through the idea of plumpness;

Exhaustive

or שמונה; feminine שמנה; or שמונה; apparently from שמן through the idea of plumpness; a cardinal number, eight (as if a surplus above the 'perfect' seven); also (as ordinal) eighth; eight(-een, -eenth), eighth.

Source: Strong's Exhaustive Concordance — H8083

Fürst

Fürst Lexicon

שָׁמֵן

verb • Root שמנ • Inferred / Low • Page 1449

intransitive: to be thick, fat, corpulent; figuratively: to be rich, to shine with fatness, to pamper themselves.

Matched via inferred root to Fuerst root field

Gesenius

Gesenius Lexicon

שְׁמֹנֶה and שְׁמֹנָה

f. and m. numeral • Page 687

eight. Plur. שְׁמֹנִים eighty.

Conjunction, Noun common both singular absolute

LXX: ὀκτὼ δέκα ὀκτώ ὀκτωκαίδεκα ὀκτωκαιδεκάτῳ

LXX Usage Statistics

H8083:

ὀκτὼ 35× (24.1%)

δέκα 11× (7.4%)

ὀκτώ 10× (5.6%)

ὀκτωκαίδεκα 9× (7.0%)

ὀκτωκαιδεκάτῳ 7× (5.0%)

εἴκοσι 7× (4.8%)

ὀκτακόσιοι 6× (4.5%)

'' 6× (4.0%)

ἑπτακόσια 5× (4.0%)

τριάκοντα 4× (2.8%)

מאות מֵאוֹת

hundred

STRONGS

Strong's Lexicon

מאה

mêʼâh

Definition

a hundred; also as a multiplicative and a fraction

Root

or מאיה; properly, a primitive numeral

Exhaustive

or מאיה; properly, a primitive numeral; a hundred; also as a multiplicative and a fraction; hundred((-fold), -th), [phrase] sixscore.

Source: Strong's Exhaustive Concordance — H3967

Fürst

Fürst Lexicon

מֵאָה

f. noun • Root מאה • Strongs / High • Page 798

A multitude, a heap; then a hundred, either as a large round sum or a definite number. Its dual form מָאתַיִם means two hundred, and its plural מֵאוֹת means hundreds.

מֵאָה

numeral noun / f. • Strongs / High • Page 799

A hundred; a hundred-fold; the hundredth. Also used to denote extent or greatness, as in מִגְדַּל הַמֵּאָה (tower of extent, giant-tower).

Gesenius

Gesenius Lexicon

מֵאָה

f. const. מְאַת / dec. xi. b. • Page 351

a hundred. Includes various forms like dual מָאתַיִם and plur. מֵאוֹות. (Gen. 17:17, 25:7; Prov. 17:10; Ecc. 8:12). Also prob. interest, usury (Neh. 5:11). Also proper name of a tower in Jerusalem (Neh. 3:1, 12:39).

Noun common feminine plural absolute

LXX: ἑκατὸν εἴκοσι πεντήκοντα τριάκοντα διακόσιοι

LXX Usage Statistics

H3967:

ἑκατὸν 146× (18.2%)

εἴκοσι 46× (5.0%)

πεντήκοντα 44× (4.5%)

τριάκοντα 39× (4.3%)

διακόσιοι 38× (4.8%)

ἑξακόσιοι 33× (4.1%)

πέντε 25× (2.1%)

ἑπτακόσιοι 23× (2.8%)

δύο 22× (1.9%)

τριακόσιοι 21× (2.7%)

חלוצי חֲלוּצֵי

None

STRONGS

Strong's Lexicon

חלץ

châlats

Definition

to pull off; hence (intensively) to strip, (reflex.) to depart; by implication, to deliver, equip (for fight); present, strengthen

Root

a primitive root;

Exhaustive

a primitive root; to pull off; hence (intensively) to strip, (reflex.) to depart; by implication, to deliver, equip (for fight); present, strengthen; arm (self), (go, ready) armed ([idiom] man, soldier), deliver, draw out, make fat, loose, (ready) prepared, put off, take away, withdraw self.

Source: Strong's Exhaustive Concordance — H2502

Fürst

Fürst Lexicon

חָלַץ

verb • Root חלץ • Strongs / High • Page 489

(Kal unused) transitive verb, to draw off, to draw away, to bare. A collateral form of חָלַץ II. Figuratively, to make veilless, naked, open speech. Hif. הֶחֱלִיט to make bare, open, i.e. to make definite, to explain.

חָלַץ

verb • Root חלץ • Strongs / High • Page 492

I. To be firm, strong; to hang firmly, to belong to; to equip or gird oneself, to put on equipment.

חָלַץ

verb • Root חלץ • Strongs / High • Page 492

II. To be loose, empty, separated; to draw off, draw out, hold out. In Nifal: to be freed, delivered. In Piel: to draw out, tear out, deliver.

חָלַץ

verb • Strongs / High • Page 493

to set free, with accusative of the person, and מִן of the danger.

Gesenius

Gesenius Lexicon

חָלַץ

verb • Root חלץ • Page 232

(II.) In Kal not used. Niph. to prepare for action, to arm for battle. Probably a denominative from חָלָץ the loins, namely, to gird up one's loins (Num. 32: 17, 20, 31: 3). Participle חָלוּץ and חֲלוּץ צָבָא prepared for battle, in battle-array (Num. 32: 21, 27; Is. 15: 4). Hiph. to strengthen, alacrem, expeditum reddere (Is. 58: 11).

Verb Qal participle passive masculine plural construct

LXX: ἐνωπλισμένοι μάχιμοι δυνατοὶ ἐνοπλισάμενοι ῥυσθῶσιν

LXX Usage Statistics

H2502b:

ἐνωπλισμένοι 5× (10.6%)

μάχιμοι 3× (4.9%)

δυνατοὶ 2× (4.6%)

ἐνοπλισάμενοι 2× (4.6%)

ῥυσθῶσιν 2× (4.6%)

ἐξελοῦ 2× (4.3%)

צבאס צָבָא׃ס

None

STRONGS

Strong's Lexicon

צבא

tsâbâʼ

Definition

a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)

Root

or (feminine) צבאה; from H6633 (צבא);

Exhaustive

or (feminine) צבאה; from צבא; a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship); appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).

Source: Strong's Exhaustive Concordance — H6635

Fürst

Fürst Lexicon

צָבָא

verb • Strongs / High • Page 1211

I. To join together, to be assembled, to flock together, to be united, into a crowd, for the purpose of service. Metaphorically: to fight (in troops), to do military service. Hifil: to muster, to levy for military service.

צָבָא

verb • Root צבה • Strongs / High • Page 1211

II. (Not used) same as צָבָה II.; related to Arabic صَبَا (to flash up, of the sun).

צָבָא

noun / f • Strongs / High • Page 1211

Assembly, multitude, the mass, appurtenance of, what belongs to (heaven). 1. An army, host, warriors. 2. Figuratively: the host of heaven (angels or stars). 3. Military service, warfare, hard service, calamity, campaign, temple-service, worship.

צָבָא

verb • Strongs / High • Page 1212

I. 1. To flock together, to draw together in troops, in order to war. 2. Metaphor. to heap up, to grow, of a mass; hence to swell, intumescere.

צָבָא

noun masculine • Root צבא • Strongs / High • Page 1212

Army, march, of enemies.

Gesenius

Gesenius Lexicon

צָבָא

verb • Root צבא • Page 561

1. To go forth or march out to war; to carry on war (Num. 31:42, Is. 31:4). 2. To go forth to the service of the temple, a kind of 'militia sacra' (Num. 4:23, 8:24, 1 Sam. 2:22). Hiphil: to lead out to war (2 K. 25:19, Jer. 52:25).

צָבָא

noun masculine • Root צבא • Page 561

1. A host, particularly a military host, an army. שַׂר הַצָּבָא 'the general of the host' (Gen. 21:22). 2. צְבָא הַשָּׁמַיִם 'the host of heaven,' referring to angels (1 K. 22:19) or stars (Deut. 4:19). צְבָא הַמָּרוֹם 'the powers on high' (Is. 24:21). Frequent in the title יְהוָה צְבָאוֹת 'Lord of Hosts'. 3. Warfare, hard service, affliction (Job 7:1, 10:17, 14:14, Is. 40:2, Dan. 10:1).

צָבָא

verb • Page 562

I. To go forth to war, to carry on war. Is. 29:7.

Noun common both singular absolute

LXX: παντοκράτωρ σαβαωθ δυνάμει --- δυνάμεωσ

LXX Usage Statistics

H6635a:

παντοκράτωρ 91× (21.7%)

σαβαωθ 47× (11.4%)

δυνάμει 40× (7.9%)

--- 37× (9.0%)

δυνάμεωσ 34× (6.9%)

δυνάμεων 25× (5.1%)

'' 18× (3.7%)

δύναμισ 16× (3.8%)

παντοκράτοροσ 14× (3.4%)

pἐν 13× (3.1%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
From the sons of Simeon, strong ones of power for the army, seven thousand and one hundred.

LITV Translation:
Of the sons of Simeon, mighty ones of valor for the war, seven thousand, one hundred.

Brenton Septuagint Translation:
The sons of Judah, bearing shields and spears, six thousand and eight hundred mighty in war.