1 Chronicles 11:46

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

אליאל אֱלִיאֵל

None

STRONGS

Strong's Lexicon

אליאל

ʼĔlîyʼêl

Definition

Eliel, the name of nine Israelites

Root

from H410 (אל) repeated; God of (his) God;

Exhaustive

from אל repeated; God of (his) God; Eliel, the name of nine Israelites; Eliel.

Source: Strong's Exhaustive Concordance — H447

Fürst

Fürst Lexicon

אֱלִיאֵל

noun proper masculine • Strongs_Numbers • Page 138

Proper name masculine, 'El is God'.

Noun proper name masculine

LXX:

LXX Usage Statistics

H0447:

No stats available

המחוים הַמַּחֲוִים

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מחוים

Machăvîym

Definition

a Machavite or inhabitant of some place named Machaveh

Root

apparently a patrial, but from an unknown place (in the plural only for a singular);

Exhaustive

apparently a patrial, but from an unknown place (in the plural only for a singular); a Machavite or inhabitant of some place named Machaveh; Mahavite.

Source: Strong's Exhaustive Concordance — H4233

Particle definite article, Noun common masculine plural absolute

LXX:

LXX Usage Statistics

H4233:

No stats available

ויריבי וִירִיבַי

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יריבי

Yᵉrîybay

Definition

Jeribai, an Israelite

Root

from H3401 (יריב); contentious;

Exhaustive

from יריב; contentious; Jeribai, an Israelite; Jeribai.

Source: Strong's Exhaustive Concordance — H3403

Fürst

Fürst Lexicon

יְרִיבַי

noun proper masculine • Root יריביה • Strongs / High • Page 650

(contracted from יְרִיבְיָה; Jah is a leader of combat) a proper name.

Conjunction, Noun proper name masculine

LXX:

LXX Usage Statistics

H3403:

No stats available

ויושויה וְיוֹשַׁוְיָה

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יושויה

Yôwshavyâh

Definition

Joshavjah, an Israelite

Root

from H3068 (יהוה) and H7737 (שוה); Jehovah-set;

Exhaustive

from יהוה and שוה; Jehovah-set; Joshavjah, an Israelite; Joshaviah. Compare יושה.

Source: Strong's Exhaustive Concordance — H3145

Fürst

Fürst Lexicon

יוֹשַׁוְיָה

noun proper masculine • Root שוה • Consonantal / Low • Page 599

(Yô is correspondence, i.e. is self-satisfying; a noun from שָׁוָה). A proper name.

Matched after stripping common prefixes

Conjunction, Noun proper name masculine

LXX:

LXX Usage Statistics

H3145:

No stats available

בני בְּנֵי

sons/my son

STRONGS

Strong's Lexicon

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Noun common masculine plural construct

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

אלנעם אֶלְנָעַם

None

STRONGS

Strong's Lexicon

אלנעם

ʼElnaʻam

Definition

Elnaam, an Israelite

Root

from H410 (אל) and H5276 (נעם); God (is his) delight;

Exhaustive

from אל and נעם; God (is his) delight; Elnaam, an Israelite; Elnaam.

Source: Strong's Exhaustive Concordance — H493

Fürst

Fürst Lexicon

אֶלְנַעַם

noun proper masculine • Strongs_Numbers • Page 142

Proper name masculine: 'El is delight'.

Noun proper name masculine

LXX:

LXX Usage Statistics

H0493:

No stats available

ויתמה וְיִתְמָה

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יתמה

Yithmâh

Definition

Jithmah, an Israelite

Root

from the same as H3490 (יתום); orphanage;

Exhaustive

from the same as יתום; orphanage; Jithmah, an Israelite; Ithmah.

Source: Strong's Exhaustive Concordance — H3495

Fürst

Fürst Lexicon

יִתְמָה

noun proper masculine • Root תמם • Strongs / High • Page 665

purity, guiltlessness.

Conjunction, Noun proper name masculine

LXX:

LXX Usage Statistics

H3495:

No stats available

המואבי הַמּוֹאָבִי׃

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מואבי

Môwʼâbîy

Definition

a Moabite or Moabitess, i.e. a descendant from Moab

Root

feminine מואביה; or מואביתxlit Môwâbîyth corrected to Môwʼâbîyth; patronymical from H4124 (מואב);

Exhaustive

feminine מואביה; or מואביתxlit Môwâbîyth corrected to Môwʼâbîyth; patronymical from מואב; a Moabite or Moabitess, i.e. a descendant from Moab; (woman) of Moab, Moabite(-ish, -ss).

Source: Strong's Exhaustive Concordance — H4125

Fürst

Fürst Lexicon

מוֹאָבִי

gentilic noun / masculine • Root מואב • Strongs / High • Page 820

A Moabite man.

Particle definite article, Noun gentilic both singular absolute

LXX: μωαβίτιδασ μωαβίτησ μωαβῖται μωαβῖτισ t?

LXX Usage Statistics

H4125:

μωαβίτιδασ 3× (20.0%)

μωαβίτησ 3× (17.0%)

μωαβῖται 3× (15.0%)

μωαβῖτισ 2× (11.3%)

t? 2× (7.3%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
Eliel the Mahavite, and Jeribai and Joshaviah, sons of Elnaam, and Ithmah the Moabite, 47Eliel and Obed and Jasiel, the Mesobaite.

LITV Translation:
Eliel the Mahavite, and Jeribai and Joshaviah, sons of Elnaam, and Ithmah the Moabite,

Brenton Septuagint Translation:
Eliel the Mahavite, and Jeribai, and Joshaviah his son, Elnaam, and Ithmah the Moabite,