1 Chronicles 1:9

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ובני וּבְנֵי

and sons

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Conjunction, Noun common masculine plural construct

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

כוש כוּשׁ

Blackened ("Cush")

STRONGS

Strong's Lexicon

כוש

Kûwsh

Definition

Cush (or Ethiopia), the name of a son of Ham, and of his territory; also of an Israelite

Root

probably of foreign origin;

Exhaustive

probably of foreign origin; Cush (or Ethiopia), the name of a son of Ham, and of his territory; also of an Israelite; Chush, Cush, Ethiopia.

Source: Strong's Exhaustive Concordance — H3568

Fürst

Fürst Lexicon

כּוּשׁ

root • Strongs / High • Page 686

A root word related to being heated or glowing. The organic root is identified as כּוּר.

כּוּשׁ

noun proper • Strongs / High • Page 686

(contracted from כָּוֶשׁ, from כבשׁ II.). n. p. of the oldest son of Ham; the head of the great Ethiopian race.

Gesenius

Gesenius Lexicon

כּוּשׁ

noun feminine • Page 312

Ethiopia, in the widest sense, including the southern part of Arabia and the original seat of the Ethiopians. Mentioned in Gen. 10:7, 8; Num. 12:1; 2 Chr. 14:8; 21:16; Hab. 3:7; Jer. 13:23; Is. 18:1; Zeph. 3:10; Job 28:19; Am. 9:7; Jer. 38:7, 10, 12; 39:16; Gen 2:13.

Noun proper name masculine

LXX: αἰθιόπων χουσι χουσ αἰθιοπίασ αἰθίοπεσ

LXX Usage Statistics

H3568a:

αἰθιόπων 9× (17.2%)

χουσι 9× (15.8%)

χουσ 6× (11.4%)

αἰθιοπίασ 6× (11.1%)

αἰθίοπεσ 6× (10.5%)

αἰθίοψ 3× (5.3%)

αἰθιοπία 2× (3.6%)

αἰθίοπασ 2× (3.3%)

αἰθιοπίαν 2× (3.3%)

αἰθίοψιν 2× (3.0%)

סבא סְבָא

None

STRONGS

Strong's Lexicon

סבא

Çᵉbâʼ

Definition

Seba, a son of Cush, and the country settled by him

Root

of foreign origin;

Exhaustive

of foreign origin; Seba, a son of Cush, and the country settled by him; Seba.

Source: Strong's Exhaustive Concordance — H5434

Fürst

Fürst Lexicon

סְבָא

proper name • Strongs / High • Page 1003

Proper name of the first-born of Cush (Gen. 10, 7); a race belonging to the Cushite family, identified with Meroe.

Gesenius

Gesenius Lexicon

סְבָא

proper name • Page 466

Proper name of a people derived from Cush (Gen. 10:7) and their territory, identified with Meroë, a province of Ethiopia (Is. 43:3, Ps. 72:10). Spoken of as a tall and rich people.

Noun proper name masculine

LXX: σαβα

LXX Usage Statistics

H5434:

σαβα 3× (77.0%)

וחוילה וַחֲוִילָה

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

חוילה

Chăvîylâh

Definition

Chavilah, the name of two or three eastern regions; also perhaps of two men

Root

probably from H2342 (חול); circular;

Exhaustive

probably from חול; circular; Chavilah, the name of two or three eastern regions; also perhaps of two men; Havilah.

Source: Strong's Exhaustive Concordance — H2341

אגרת

ʼiggereth

Definition

an epistle

Root

feminine of H104 (אגרא);

Exhaustive

feminine of אגרא; an epistle; letter.

Source: Strong's Exhaustive Concordance — H107

Fürst

Fürst Lexicon

חֲוִילָה

noun proper • Root חול • Strongs / High • Page 465

A proper name of a district. 1. A district washed by the Paradise-river Pishon, where gold was found. 2. A Cushite region. 3. A Joktanite and Arabian region.

Gesenius

Gesenius Lexicon

אִגֶּרֶת

f. dec. xiii. h. • Page 24

letter, epistle. Only in later Hebrew; e.g. 2 Chr. 30:1, 6, Est. 9:26, 29, Neh. 2:7, 8, 9, 6:5, 17, 19. Probably of Persian origin.

חֲוִילָה

proper name • Page 217

1. two districts in Yemen (Gen. 10:7, 29; 25:18, 1 Sam. 15:7). 2. Havilah, a gold country (Gen. 2:11).

Conjunction, Noun proper name masculine

LXX: ευιλατ ευιλα

LXX Usage Statistics

H2341:

ευιλατ 4× (58.2%)

ευιλα 2× (27.9%)

Havilah_§Havilah@Gen.10.7:

No stats available

וסבתא וְסַבְתָּא

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

סבתא

Çabtâʼ

Definition

Sabta or Sabtah, the name of a son of Cush, and the country occupied by his posterity

Root

or סבתה; probably of foreign derivation;

Exhaustive

or סבתה; probably of foreign derivation; Sabta or Sabtah, the name of a son of Cush, and the country occupied by his posterity; Sabta, Sabtah.

Source: Strong's Exhaustive Concordance — H5454

Conjunction, Noun proper name masculine

LXX: σαβαθα

LXX Usage Statistics

H5454:

σαβαθα 2× (100.0%)

ורעמא וְרַעְמָא

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

רעמה

Raʻmâh

Definition

Ramah, the name of a grandson of Ham, and of a place (perhaps founded by him)

Root

the same as H7483 (רעמה);

Exhaustive

the same as רעמה; Ramah, the name of a grandson of Ham, and of a place (perhaps founded by him); Raamah.

Source: Strong's Exhaustive Concordance — H7484

Fürst

Fürst Lexicon

רַעְמָה

noun feminine • Strongs / High • Page 1348

1. a trembling, shuddering (poetic, of a horse's mane). 2. Proper name of a Cushite tribe/race in south eastern Arabia (Oman)

Gesenius

Gesenius Lexicon

רַעְמָה

f. verbal from רָעַם • Root רעם • Page 625

1. a trembling, shivering; hence the trembling mane of a horse, Job 39: 19. According to the Chaldaic version, majesty, from רָעַם = רוּם. 2. proper name of a city or country belonging to a tribe of Cushites. Gen. 10: 7. Ezek. 27: 22.

Conjunction, Noun proper name masculine

LXX: ρεγμα

LXX Usage Statistics

H7484:

ρεγμα 4× (81.3%)

וסבתכא וְסַבְתְּכָא

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

סבתכא

Çabtᵉkâʼ

Definition

Sabteca, the name of a son of Cush, and the region settled by him

Root

probably of foreign derivation;

Exhaustive

probably of foreign derivation; Sabteca, the name of a son of Cush, and the region settled by him; Sabtecha, Sabtechah.

Source: Strong's Exhaustive Concordance — H5455

Fürst

Fürst Lexicon

סַבְתְּכָא

noun proper • Strongs / High • Page 1007

A son of Cush, and of a Cushite people, as well as of a region inhabited by them. The word means the dark-coloured (Cushite) race on the eastern side of the Persian gulf in Carmania.

Gesenius

Gesenius Lexicon

סַבְתְּכָא

noun proper • Page 468

A people or country of the Cushites, possibly Zingis in Ethiopia. Gen. 10:7, 1 Chr. 1:9.

Conjunction, Noun proper name masculine

LXX:

LXX Usage Statistics

H5455:

No stats available

ובני וּבְנֵי

and sons

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Conjunction, Noun common masculine plural construct

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

רעמא רַעְמָא

None

STRONGS

Strong's Lexicon

רעמה

Raʻmâh

Definition

Ramah, the name of a grandson of Ham, and of a place (perhaps founded by him)

Root

the same as H7483 (רעמה);

Exhaustive

the same as רעמה; Ramah, the name of a grandson of Ham, and of a place (perhaps founded by him); Raamah.

Source: Strong's Exhaustive Concordance — H7484

Fürst

Fürst Lexicon

רַעְמָה

noun feminine • Strongs / High • Page 1348

1. a trembling, shuddering (poetic, of a horse's mane). 2. Proper name of a Cushite tribe/race in south eastern Arabia (Oman)

Gesenius

Gesenius Lexicon

רַעְמָה

f. verbal from רָעַם • Root רעם • Page 625

1. a trembling, shivering; hence the trembling mane of a horse, Job 39: 19. According to the Chaldaic version, majesty, from רָעַם = רוּם. 2. proper name of a city or country belonging to a tribe of Cushites. Gen. 10: 7. Ezek. 27: 22.

Noun proper name masculine

LXX: ρεγμα

LXX Usage Statistics

H7484:

ρεγμα 4× (81.3%)

שבא שְׁבָא

Seven/oath

STRONGS

Strong's Lexicon

שבא

Shᵉbâʼ

Definition

Sheba, the name of three early progenitors of tribes and of an Ethiopian district

Root

of foreign origin;

Exhaustive

of foreign origin; Sheba, the name of three early progenitors of tribes and of an Ethiopian district; Sheba, Sabeans.

Source: Strong's Exhaustive Concordance — H7614

Fürst

Fürst Lexicon

שְׁבָא

noun proper • Strongs / High • Page 1370

Proper Noun. 1. Son of the Cushite (Gen 10:7), a dark-colored race inhabiting Northern Ethiopia (Meroë) or a city Saba on the Arabian gulf. 2. Son of Joktan (Gen 25:3) and grandson of Abraham, belonging to Abrahamite Arabian tribes. 3. Joktanite tribe (Gen 10:28) in south-western Arabia, with its metropolis Mariaba, noted for trading spices, stones, and gold (Ezek 27:22).

Gesenius

Gesenius Lexicon

שְׁבָא

proper name • Page 649

Sheba, Sabeans, (as name of country, fem.; as name of people, masc.) a people and country in Arabia Felix; celebrated for affording incense, spicery, gold and precious stones. Mentioned as descendants of Cush (Gen. 10:7), Joktan (Gen. 10:28), and Abraham via Keturah (Gen. 25:3).

Noun proper name masculine

LXX: σαβα

LXX Usage Statistics

H7614:

σαβα 16× (66.2%)

ודדןס וּדְדָן׃ס

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

דדן

Dᵉdân

Definition

Dedan, the name of two Cushites and of their territory

Root

or (prolonged) דדנה; (Ezekiel 25:13), of uncertain derivation;

Exhaustive

or (prolonged) דדנה; (Ezekiel 25:13), of uncertain derivation; Dedan, the name of two Cushites and of their territory; Dedan.

Source: Strong's Exhaustive Concordance — H1719

Fürst

Fürst Lexicon

דָּדָן

noun proper • Root דון • Consonantal / Medium • Page 356

1. Proper name of a Cushite, founder of a Cushite tribe and an Abrahamic-Arabic race. 2. A Cushite tribe incorporated with the Joktanites, settled in eastern Arabia. 3. Proper name of the seat of this tribe, either at the Persian gulf or in the neighborhood of Edom. The stem may signify 'low country'.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

דְּדָן

proper name • Page 157

Proper name of a people and country in Arabia, frequently mentioned in connexion with places in Idumea. Jer. 25:23; 49:8; Ezek. 25:13. There was a Dedan, grandson of Cush (Gen. 10:7) and another, grandson of Abraham by Keturah (Gen. 25:3).

Conjunction, Noun proper name masculine

LXX: δαιδαν

LXX Usage Statistics

H1719b:

δαιδαν 7× (60.1%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
The sons of Cush: Seba, and Havilah, and Sabta, and Raamah, and Sabtecha. And the sons of Raamah: Sheba and Dedan.

LITV Translation:
and the sons of Cush: Seba, and Havilah, and Sabta, and Raamah and Sabtecha. And the sons of Raamah: Sheba and Dedan.

Brenton Septuagint Translation:
And the sons of Cush, Seba, and Havilah, and Sabta, and Raamah, and Sabteca: and the sons of Raamah, Sheba, and Dedan.