1 Chronicles 1:40

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

בני בְּנֵי

sons/my son

STRONGS

Strong's Lexicon

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Noun common masculine plural construct

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

שובל שׁוֹבָל

None

STRONGS

Strong's Lexicon

שובל

Shôwbâl

Definition

Shobal, the name of an Edomite and two Israelites

Root

from the same as H7640 (שבל); overflowing;

Exhaustive

from the same as שבל; overflowing; Shobal, the name of an Edomite and two Israelites; Shobal.

Source: Strong's Exhaustive Concordance — H7732

Noun proper name masculine

LXX: σωβαλ σουβαλ

LXX Usage Statistics

H7732:

σωβαλ 7× (78.7%)

σουβαλ 2× (21.3%)

עלין עַלְיָן

None

STRONGS

Strong's Lexicon

עלון

ʻAlvân

Definition

Alvan or Aljan, an Idumaean

Root

or עלין; from H5927 (עלה); lofty;

Exhaustive

or עלין; from עלה; lofty; Alvan or Aljan, an Idumaean; Alian, Alvan.

Source: Strong's Exhaustive Concordance — H5935

Fürst

Fürst Lexicon

עַלְוָן

noun proper masculine • Strongs / High • Page 1094

(A High, Sublime one, of El, con. seq. = עַלְיָן) n. p. m. of an Idumean.

Noun proper name masculine

LXX:

LXX Usage Statistics

H5935:

No stats available

ומנחת וּמָנַחַת

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מנחת

Mânachath

Definition

Manachath, the name of an Edomite and of a place in Moab

Root

from H5117 (נוח); rest;

Exhaustive

from נוח; rest; Manachath, the name of an Edomite and of a place in Moab; Manahath.

Source: Strong's Exhaustive Concordance — H4506

Fürst

Fürst Lexicon

נְחַת

verb (aramaic) • Root נחת • Consonantal / Low • Page 964

Aramaic verb: to come down. Af. (אַחֵת and הֵחֵת) to bring down, lead down, deposit, lay up. Hof. (הָחַת) to be deposed.

Matched after stripping common prefixes

נַחַת

noun • Root נחת • Consonantal / Low • Page 964

1. a descent, the coming down, going down, setting down. 2. (lowness) a proper name, masculine. 3. (feminine) rest, ease, inactivity, repose.

Matched after stripping common prefixes

נָחַת

verb • Root נחת • Consonantal / Low • Page 964

To come down, lie down, bow oneself down, sink down, press upon, seize or lay hold of. Nif. to sink or press into. Pih. to bend, press down, stretch a bow, water down or level. Hif. to lead down, cause to come down.

Matched after stripping common prefixes

Conjunction, Noun proper name masculine

LXX: μαναχαθ

LXX Usage Statistics

H4506b:

μαναχαθ 2× (39.4%)

ועיבל וְעֵיבָל

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עיבל

ʻÊybâl

Definition

Ebal, a mountain of Palestine

Root

perhaps from an unused root probably meaning to be bald; bare;

Exhaustive

perhaps from an unused root probably meaning to be bald; bare; Ebal, a mountain of Palestine; Ebal.

Source: Strong's Exhaustive Concordance — H5858

Fürst

Fürst Lexicon

עֵיבָל

noun proper • Root עבל • Strongs / High • Page 1079

(Bare mountain, from יָבַל) n. p. of the bare, barren, northern top of the Ephraim-mountains (Ebal).

Gesenius

Gesenius Lexicon

עֵיבָל

proper name • Page 503

1. a various reading for עוֹבָל. 2. the northern peak of mount Ephraim, a naked unfruitful rock (Deut. 11: 29, Josh. 8: 30).

Conjunction, Noun proper name masculine

LXX: γαιβαλ γαιβηλ

LXX Usage Statistics

H5858b:

γαιβαλ 5× (58.5%)

γαιβηλ 2× (21.6%)

שפי שְׁפִי

None

STRONGS

Strong's Lexicon

שפו

Shᵉphôw

Definition

Shepho or Shephi, an Idumaean

Root

or שפי; from H8192 (שפה); baldness (compare H8205 (שפי));

Exhaustive

or שפי; from שפה; baldness (compare שפי); Shepho or Shephi, an Idumaean; Shephi, Shepho.

Source: Strong's Exhaustive Concordance — H8195

Fürst

Fürst Lexicon

שֻׁפּוּ

puh. • Root שפה • Consonantal / Medium • Page 1468

To be bared, loosened, i. e. to be without flesh and skin.

Matched via consonantal key only

Noun proper name masculine

LXX:

LXX Usage Statistics

H8195:

No stats available

ואונםס וְאוֹנָםס

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אונם

ʼÔwnâm

Definition

Onam, the name of an Edomite and of an Israelite

Root

a variation of H209 (אונן); strong;

Exhaustive

a variation of אונן; strong; Onam, the name of an Edomite and of an Israelite; Onam.

Source: Strong's Exhaustive Concordance — H208

Fürst

Fürst Lexicon

אוֹנָם

noun proper • Root און • Strongs_Numbers • Page 80

Proper name of a Horite and of a Jew; meaning 'ability, power'. Formed from אוֹן with ending ־ָם.

Conjunction, Noun proper name masculine

LXX:

LXX Usage Statistics

H0208:

No stats available

ובני וּבְנֵי

and sons

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Conjunction, Noun common masculine plural construct

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

צבעון צִבְעוֹן

None

STRONGS

Strong's Lexicon

צבעון

Tsibʻôwn

Definition

Tsibon, an Idumaean

Root

from the same as H6648 (צבע); variegated;

Exhaustive

from the same as צבע; variegated; Tsibon, an Idumaean; Zibeon.

Source: Strong's Exhaustive Concordance — H6649

Fürst

Fürst Lexicon

צִבְעֹון

noun proper • Root צבע • Consonantal / Medium • Page 1214

(a wild one, a robber, i. e. a wild and inhospitable race; from צָבַע II.) n. p. of an ancestor of the Horites.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

צִבְעוֹן

proper name • Page 562

Proper name of a valley and of a city in the tribe of Benjamin. 1 Sam. 13:18; Neh. 11:34.

Noun proper name masculine

LXX: σεβεγων

LXX Usage Statistics

H6649:

σεβεγων 8× (100.0%)

איה אַיָּה

where

STRONGS

Strong's Lexicon

איה

ʼAyâh

Definition

Ajah, the name of two Israelites

Root

the same as H344 (איה);

Exhaustive

the same as איה; Ajah, the name of two Israelites; Aiah, Ajah.

Source: Strong's Exhaustive Concordance — H345

Fürst

Fürst Lexicon

אַיֵּה

adverb • Root אי • Lemma_Lookup • Page 111

1. adv. interrog.: where? 2. adv. indef. wherever, every where over, wheresoever.

אַיָּה

noun feminine • Lemma_Lookup • Page 110

name of a bird of prey unclean in the eyes of the Israelites; owl, vulture or kite

אַיָּה

noun proper masculine • Lemma_Lookup • Page 111

Proper noun masculine. Name of persons (Gen. 36, 24; 2 Sam. 3, 7).

בְּרָאיָה

noun proper masculine • Root ברא • Lemma_Lookup • Page 275

Proper name of a man (Jah is creator); abridged from בְּרָאיָהּ.

יִרְאִיָּה

noun proper masculine • Root ראה • Lemma_Lookup • Page 644

Jah is the Seeing.

פְּלָאִיָּה

noun proper masculine • Lemma_Lookup • Page 1169

(Jah is Distinction) proper name of a man.

רָאִיָּה

noun proper masculine • Root ראה • Lemma_Lookup • Page 1309

Jah is a Seeing One (n. p. m.).

שְׁאָיָה

noun feminine • Root שאה • Lemma_Lookup • Page 1366

Desolation, ruins, rubbish. The gate is smitten to destruction, i. e. is laid in ruins.

Gesenius

Gesenius Lexicon

אַיָּה

noun feminine • Page 43

fem. name of some bird of prey, perhaps a falcon, hawk, or vulture. Lev. 11: 14. Job 28: 7.

Noun proper name masculine

LXX:

LXX Usage Statistics

H0345:

No stats available

וענה וַעֲנָה׃

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ענה

ʻĂnâh

Definition

Anah, the name of two Edomites and one Edomitess

Root

probably from H6030 (ענה); an answer;

Exhaustive

probably from ענה; an answer; Anah, the name of two Edomites and one Edomitess; Anah.

Source: Strong's Exhaustive Concordance — H6034

Fürst

Fürst Lexicon

עֲנָה

noun proper masculine • Root ענה • Strongs / High • Page 1112

Proper name (n. p. m.) of a son of Seir, and progenitor of an Edomite race; also a grandson of Seir.

Conjunction, Noun proper name masculine

LXX: ανα

LXX Usage Statistics

H6034:

ανα 9× (77.6%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And the sons of Shobal: Alian and Manahath, and Ebal, Shephi, and Onam. And the sons of Zibeon: Aiah and Anah.

LITV Translation:
The sons of Shobal: Alian and Manahath, and Ebal, Shephi, and Onam. And the sons of Zibeon: Aiah and Anah.

Brenton Septuagint Translation:
The sons of Shobal; Alvan, Manahath, Ebal, Shepho, and Onam: and the sons of Zibeon; Aiah, and Anah.