1 Chronicles 1:36

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

בני בְּנֵי

sons/my son

STRONGS

Strong's Lexicon

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Noun common masculine plural construct

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

אליפז אֱלִיפָז

None

STRONGS

Strong's Lexicon

אליפז

ʼĔlîyphaz

Definition

Eliphaz, the name of one of Job's friends, and of a son of Esau

Root

from H410 (אל) and H6337 (פז); God of gold;

Exhaustive

from אל and פז; God of gold; Eliphaz, the name of one of Job's friends, and of a son of Esau; Eliphaz.

Source: Strong's Exhaustive Concordance — H464

Fürst

Fürst Lexicon

אֱלִיפַז

noun proper masculine • Strongs_Numbers • Page 139

'El is dispenser of riches'; proper name masculine

Noun proper name masculine

LXX:

LXX Usage Statistics

H0464:

No stats available

תימן תֵּימָן

right side south

STRONGS

Strong's Lexicon

תימן

Têymân

Definition

Teman, the name of two Edomites, and of the region and descendant of one of them

Root

or תמן; the same as H8486 (תימן);

Exhaustive

or תמן; the same as תימן; Teman, the name of two Edomites, and of the region and descendant of one of them; south, Teman.

Source: Strong's Exhaustive Concordance — H8487

Fürst

Fürst Lexicon

תֵּימָן

noun proper masculine • Root ימן • Strongs / High • Page 1511

(from יָמַן; prosperity) only in הֵימָן (the fortunate) n. p. m. 1 Chr. 4, 6.

Gesenius

Gesenius Lexicon

תֵּימָן

noun masculine • Page 714

Strictly what lies to the right. 1. The south. Ex. 26:18, 35. 2. Poetically for the south wind. Ps. 78:26; Cant. 4:16. 3. A city, district, and people in the east of Idumea, named after a grandson of Esau. Gen. 36:11, 15; Jer. 49:7.

Noun proper name masculine

LXX: θαιμαν θαιμανίτησ θαιμανων

LXX Usage Statistics

H8487:

θαιμαν 11× (55.6%)

θαιμανίτησ 4× (19.0%)

θαιμανων 3× (15.9%)

ואומר וְאוֹמָר

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אומר

ʼÔwmâr

Definition

Omar, a grandson of Esau

Root

from H559 (אמר); talkative;

Exhaustive

from אמר; talkative; Omar, a grandson of Esau; Omar.

Source: Strong's Exhaustive Concordance — H201

Fürst

Fürst Lexicon

אוֹמָר

noun proper • Root אמר • Strongs_Numbers • Page 78

Mountaineer; name of an Edomite and name of an Edomite tribe.

Conjunction, Noun proper name masculine

LXX:

LXX Usage Statistics

H0201:

No stats available

צפי צְפִי

None

STRONGS

Strong's Lexicon

צפו

Tsᵉphôw

Definition

Tsepho or Tsephi, an Idumaean

Root

or צפי; from H6822 (צפה); observant;

Exhaustive

or צפי; from צפה; observant; Tsepho or Tsephi, an Idumaean; Zephi, Zepho.

Source: Strong's Exhaustive Concordance — H6825

Fürst

Fürst Lexicon

צְפוֹ

noun feminine • Root צפה • Strongs / High • Page 1242

Watch, watch-tower; also a proper name of an Edomite progenitor.

Noun proper name masculine

LXX: σωφαρ

LXX Usage Statistics

H6825:

σωφαρ 3× (100.0%)

וגעתם וְגַעְתָּם

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

געתם

Gaʻtâm

Definition

Gatam, an Edomite

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; Gatam, an Edomite; Gatam.

Source: Strong's Exhaustive Concordance — H1609

Fürst

Fürst Lexicon

גַּעְתָּם

noun proper • Strongs / High • Page 336

(from a phrase meaning 'a valley burnt, dried up') n. p. of an Edomite people.

Conjunction, Noun proper name masculine

LXX: γοθομ

LXX Usage Statistics

H1609:

γοθομ 2× (70.2%)

קנז קְנַז

None

STRONGS

Strong's Lexicon

קנז

Qᵉnaz

Definition

Kenaz, the name of an Edomite and of two Israelites

Root

probably from an unused root meaning to hunt; hunter;

Exhaustive

probably from an unused root meaning to hunt; hunter; Kenaz, the name of an Edomite and of two Israelites; Kenaz.

Source: Strong's Exhaustive Concordance — H7073

Fürst

Fürst Lexicon

קְנִז

noun proper • Consonantal / Medium • Page 1284

Proper noun: 1. Son of Eliphaz, an Edomite tribe and a locality of the same name. 2. An ancestor of Caleb, whose descendants are called the Kenizzite (קְנִזִּי).

Matched via consonantal key only

קְנָז

noun proper • Root קנז • Consonantal / Medium • Page 1284

Name of a son of Eliphaz, founder of an Edomite tribe and locality (Kenizzites). Also the name of an ancestor (not father) of Caleb.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

קְנַז

proper name • Page 590

proper name of a descendant of Esau, from whom an Arabian country is named. Gen. 36: 11, 15, 42.

Noun proper name masculine

LXX: κενεζ

LXX Usage Statistics

H7073:

κενεζ 10× (100.0%)

ותמנע וְתִמְנָע

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

תמנע

Timnâʻ

Definition

Timna, the name of two Edomites

Root

from H4513 (מנע); restraint;

Exhaustive

from מנע; restraint; Timna, the name of two Edomites; Timna, Timnah.

Source: Strong's Exhaustive Concordance — H8555

Fürst

Fürst Lexicon

תִּמְנָע

noun proper masculine • Root מנע • Consonantal / Medium • Page 1519

(From מָנַע; keeping, holding off). Name of an Edomite tribe (Gen. 36, 12, 40).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

תִּמְנָע

f. proper name • Page 720

Proper name of the concubine of Eliphaz, the son of Esau. Gen. 36:12, 22. 1 Chr. 1:39. She gave name to one of the Edomitish tribes, Gen. 36:40. 1 Chr. 1:51.

Conjunction, Noun proper name masculine

LXX: θαμνα

LXX Usage Statistics

H8555:

θαμνα 4× (78.7%)

ועמלקס וַעֲמָלֵק׃ס

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עמלק

ʻĂmâlêq

Definition

Amalek, a descendant of Esau; also his posterity and their country

Root

probably of foreign origin;

Exhaustive

probably of foreign origin; Amalek, a descendant of Esau; also his posterity and their country; Amalek.

Source: Strong's Exhaustive Concordance — H6002

Fürst

Fürst Lexicon

עֲמָלֵק

noun proper • Strongs / High • Page 1105

Name of a primitive Arabian people, an ancient Semitic people who dwelt from Shur before Egypt to Havilah.

עֲמָלֵק

noun proper masculine • Strongs / High • Page 1106

N. p. m. of an ancient tribe inhabiting the desert bordering on the S. of Palestine; also used as a collective noun.

Gesenius

Gesenius Lexicon

עֲמָלֵק

m. proper name • Page 514

Amalek and the Amalekites (עֲמָלֵקִים), a people between Palestine and Arabia (Gen. 14:7; Ex. 17:13).

Conjunction, Noun proper name

LXX: αμαληκ αμαληκίτου t?

LXX Usage Statistics

H6002:

αμαληκ 36× (71.3%)

αμαληκ 6× (11.1%)

αμαληκίτου 3× (6.4%)

t? 2× (3.8%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
The sons of Eliphaz: Teman, and Omar, Zephi, and Gatam, Kenaz, and Timna, and Amalek.

LITV Translation:
The sons of Eliphaz: Teman, and Omar, Zephi, and Gatam; Kenaz, and Timna, and Amalek.

Brenton Septuagint Translation:
The sons of Eliphaz: Teman, and Omar, Zepho, and Gatam, and Kenaz, and Timna, and Amalek.