1 Chronicles 1:30

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

משמע מִשְׁמָע

None

STRONGS

Strong's Lexicon

משמע

Mishmâʻ

Definition

Mishma, the name of a son of Ishmael, and of an Israelite

Root

the same as H4926 (משמע);

Exhaustive

the same as משמע; Mishma, the name of a son of Ishmael, and of an Israelite; Mishma.

Source: Strong's Exhaustive Concordance — H4927

Fürst

Fürst Lexicon

מִשְׁמָע

noun masculine • Root שמע • Strongs / High • Page 921

a hearing, of the ears, i.e. what one perceives.

מִשְׁמָע

noun proper masculine • Root שמע • Strongs / High • Page 922

1. (fame received Is. 11, 3); 2. n. p. m. of a son of Ishmael and of an Ishmaelite tribe (Gen 25, 14); 3. (a renowned) n. p. m. (1 Chr. 4, 25).

Gesenius

Gesenius Lexicon

מִשְׁמָע

m. verbal • Root שמע • Page 415

a hearing, what is heard. Is. 11:3.

Noun proper name masculine

LXX: μασμα

LXX Usage Statistics

H4927:

μασμα 3× (74.0%)

ודומה וְדוּמָה

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

דומה

Dûwmâh

Definition

Dumah, a tribe and region of Arabia

Root

the same as H1745 (דומה);

Exhaustive

the same as דומה; Dumah, a tribe and region of Arabia; Dumah.

Source: Strong's Exhaustive Concordance — H1746

Fürst

Fürst Lexicon

דּוּמָה

noun / feminine • Root דום • Strongs / High • Page 360

1. (from דּוּם II.) stillness, noiselessness, hence figur. grave, realm of death. 2. proper name of an Ishmaelite tribe. 3. proper name of a city in Judah.

דּוּמָה

noun • Root דום • Strongs / High • Page 372

A place of death-like stillness.

Gesenius

Gesenius Lexicon

דּוּמָה

f. verbal • Root דום • Page 159

1. the land of silence, the regions of the dead (Ps. 94:17, 115:17). 2. proper name of an Ishmaelitish tribe in Arabia (Gen. 25:14, Is. 21:11).

Conjunction, Noun proper name masculine

LXX: ιδουμα

LXX Usage Statistics

H1746:

ιδουμα 2× (68.5%)

משא מַשָּׂא

carried-one/burden

STRONGS

Strong's Lexicon

משא

Massâʼ

Definition

Massa, a son of Ishmael

Root

the same as H4853 (משא); burden;

Exhaustive

the same as משא; burden; Massa, a son of Ishmael; Massa.

Source: Strong's Exhaustive Concordance — H4854

Fürst

Fürst Lexicon

מַשָּׂא

m. / noun proper • Root נשא • Strongs / High • Page 913

Has multiple meanings: 1. a lifting up, carrying, a burden; 2. concrete, what one lifts and carries away, a burden, a mass, a quantity; 3. an utterance, mostly of God, oracle, divine declaration; 4. desire, longing; 5. a tax, tribute; 6. elevation of the voice, song; 7. proper name of an Ishmaelite people and a district.

Noun proper name masculine

LXX: μασση

LXX Usage Statistics

H4854:

μασση 2× (100.0%)

חדד חֲדַד

None

STRONGS

Strong's Lexicon

חדד

Chădad

Definition

Chadad, an Ishmaelite

Root

from H2300 (חדד); fierce;

Exhaustive

from חדד; fierce; Chadad, an Ishmaelite; Hadad.

Source: Strong's Exhaustive Concordance — H2301

חלקה

chăluqqâh

Definition

a distribution

Root

feminine of H2512 (חלק);

Exhaustive

feminine of חלק; a distribution; division.

Source: Strong's Exhaustive Concordance — H2515

Fürst

Fürst Lexicon

חֲדַד

proper noun • Strongs / High • Page 459

powerful, mighty; a proper name of an Ishmaelite race.

Noun proper name masculine

LXX: χοδδαδ

LXX Usage Statistics

H2301:

χοδδαδ 2× (100.0%)

Hadad_§Hadad@Gen.25.15:

No stats available

ותימא וְתֵימָא׃

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

תימא

Têymâʼ

Definition

Tema, a son of Ishmael, and the region settled by him

Root

or תמא; probably of foreign derivation;

Exhaustive

or תמא; probably of foreign derivation; Tema, a son of Ishmael, and the region settled by him; Tema.

Source: Strong's Exhaustive Concordance — H8485

Fürst

Fürst Lexicon

תֵּימָא

noun proper • Root ימא • Consonantal / Low • Page 1510

1. Proper noun (n. p.) of a tract in the north of the Arabian desert (Is. 21, 14; Jer. 25, 23; Job 6, 19). Also the people (Gen. 25, 15). 2. N. p. of a tract on the Persian gulf.

Matched after stripping common prefixes

Gesenius

Gesenius Lexicon

תֵּימָא

proper name • Page 714

Proper name of a country and people in the northern part of Arabia deserta. Is. 21:14; Jer. 25:23; Job 6:19. Named after a son of Ishmael (Gen. 25:15).

Conjunction, Noun proper name masculine

LXX: θαιμαν

LXX Usage Statistics

H8485:

θαιμαν 4× (78.0%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
Mishmah, and Dumah, Massa, Hadad, and Tema,

LITV Translation:
Mishma, and Dumah, Massa, Hadad, and Tema,

Brenton Septuagint Translation:
Mishma, Dumah, Massa, Hadad, Tema,