1 Chronicles 1:18

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

וארפכשד וְאַרְפַּכְשַׁד

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ארפכשד

ʼArpakshad

Definition

Arpakshad, a son of Noah; also the region settled by him

Root

probably of foreign origin;

Exhaustive

probably of foreign origin; Arpakshad, a son of Noah; also the region settled by him; Arphaxad.

Source: Strong's Exhaustive Concordance — H775

Fürst

Fürst Lexicon

אַרְפַּכְשַׁד

proper name • Lemma_Lookup • Page 193

1. Proper name of a son of Shem. 2. A Semitic race or tribe of the Chaldeans, inhabiting a district of northern Assyria bordering on Armenia.

Gesenius

Gesenius Lexicon

אַרְפַּכְשַׁד

noun proper • Root ארץ, כשד • Page 73

Name of a son of Shem. Gen. 10: 22, 24; 11: 12, 13. Supposed by Josephus to denote Chaldea, perhaps compounded of אֶרֶץ (Arab. limits/territory) and כֶּשֶׂד (Chaldeans).

Conjunction, Noun proper name masculine

LXX:

LXX Usage Statistics

H0775:

No stats available

ילד יָלַד

he was born

STRONGS

Strong's Lexicon

ילד

yâlad

Definition

to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage

Root

a primitive root;

Exhaustive

a primitive root; to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage; bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).

Source: Strong's Exhaustive Concordance — H3205

Fürst

Fürst Lexicon

יָלַד

verb • Root ילד • Strongs / High • Page 608

To bear, to bring forth, spoken of women giving birth to children, beasts bearing young, or birds laying eggs.

יָלַד

verb • Root ילד • Strongs / High • Page 609

To bear, bring forth (of a woman); to beget (of a father). Figuratively: to bring forth, make appear, cause to take place; to create, produce, appoint.

Gesenius

Gesenius Lexicon

יָלַד

verb • Root ילד • Page 283

1. to bring forth, as a mother (Gen. 4:1; Prov. 17:25). 2. to beget, as a father (Gen. 4:18; Ps. 2:7). 3. to lay eggs (Jer. 17:11). Includes stems: Niph. נוֹלַד (to be born, Gen. 4:18), Pi. יִלֵּד (to help to bring forth, as a midwife, Ex. 1:16), Pu. יֻלַּד (to be born, Gen. 10:21), and Hiph. הוֹלִיד (to cause to bring forth, Is. 66:9).

Verb Qal perfect third person masculine singular

LXX: ἐγέννησεν ἔτεκεν γεννῆσαι ἔτεκον ἐτέχθησαν

LXX Usage Statistics

H3205:

ἐγέννησεν 153× (30.2%)

ἔτεκεν 97× (18.6%)

γεννῆσαι 17× (3.0%)

ἔτεκον 11× (2.2%)

ἐτέχθησαν 9× (1.8%)

τικτούσησ 9× (1.6%)

ὡσ 8× (1.7%)

τεκεῖν 7× (1.3%)

τέξεται 7× (1.3%)

ἐγένοντο 7× (1.4%)

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

שלח שָׁלַח

he has sent

STRONGS

Strong's Lexicon

שלח

Shelach

Definition

Shelach, a postdiluvian patriarch

Root

the same as H7973 (שלח);

Exhaustive

the same as שלח; Shelach, a postdiluvian patriarch; Salah, Shelah. Compare שלחlemma שלח extra dagesh, corrected to שלח.

Source: Strong's Exhaustive Concordance — H7974

Fürst

Fürst Lexicon

שְׁלַח

verb peal (aramaic) • Root שלח • Consonantal / Medium • Page 1431

Aramaic transitive verb: Same as Hebrew שָׁלַח: to send, to issue, to stretch out, to attempt a thing.

Matched via consonantal key only

שָׁלַח

verb • Root שלח • Consonantal / Medium • Page 1431

To stretch out, spread, extend, pour out, or make spring forth (Kal); to be sent, dismissed, or let go; to be free, unrestrained; to be hunted, scared away, or forsaken.

Matched via consonantal key only

שָׁלַח

noun proper • Consonantal / Medium • Page 1432

The little brook flowing southward out of the fountain, referring to Siloah/Shelach, and the pool of Siloah.

Matched via consonantal key only

שֶׁלַח

noun masculine • Root שלח • Consonantal / Medium • Page 1431

The stretching out (of the fingers), a gesture of contempt.

Matched via consonantal key only

שֶׁלַח

noun masculine • Root שלח • Consonantal / Medium • Page 1431

1. A weapon, missile. 2. A sprout, shoot. 3. Name of a pool (Siloe). 4. A wandering colony; a tribe of Chaldeans in Mesopotamia.

Matched via consonantal key only

שָׁלַח

verb • Consonantal / Medium • Page 1429

Tr. prop. to stretch or extend far off; hence 1. to send. 2. to send after one. 3. To execute things, prop. to send words, or to cause to be sent or said.

Matched via consonantal key only

שָׁלַח

verb • Root שלח • Consonantal / Medium • Page 1430

To send (a person or thing), send away, let go, dismiss; to commit, grant, or offer help/favour; to inflict calamity; to let the mouth loose, give the tongue free scope; to withdraw the hand; to stretch forth; to put in the sickle; to punish; to do violence; to touch a thing; to send out/move freely about; to let go free; to pasture; to set free (captives); to let loose; to cast, to shoot (arrows); to put into the fire; to cast down, push away; to reject; to drive away, cast out, especially to separate from her, repudiate (a woman).

Matched via consonantal key only

שָׁלַח

verb • Consonantal / Medium • Page 1439

tr. to send (part. שׁוֹלֵחַ, fut. יִשְׁלַח)

Matched via consonantal key only

שֻׁלַּח

verb • Root שלח • Consonantal / Medium • Page 1431

To be sent, let go, dismissed, free, hunted, forsaken, led or precipitated.

Matched via consonantal key only

שִׁלַּח (3 p. perf. in pause שִׁלַּח, part. מְשַׁלֵּחַ, fut. יְשַׁלַּח)

verb • Root שלח • Consonantal / Medium • Page 1430

Like Kal, but more common: to send away (without an object); to send forth (e.g., wrath, punishments); to excite contention; to send out, to let go free (pasture, captives); to let loose; to give up, send away; to cast, shoot; to put into the fire; to reject; to drive away, cast out; to separate from her, repudiate (a woman).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

שִׁלַּח

verb • Root שלח • Page 677

1. to send (Gen. 19:13, Ps. 78:45). 2. to let go or dismiss (Ex. 8:28, Jud. 7:8). 3. to set free or loose (Gen. 32:27, Zech. 9:11). 4. to accompany one departing or send forward (Gen. 18:16). 5. to chase or drive away (Gen. 3:23, Is. 50:1). 6. to let hang down, e.g. the hair (Ezek. 44:20); to let down by a cord (Jer. 38:6). 7. to throw off or rid oneself of a thing (Job 30:11, 39:3). 8. to throw, e.g. arrows at a mark (1 Sam. 20:20), or fire into a city (Am. 1:4). 9. to push away (Job 30:12). 10. to set on fire (Ps. 74:7, Judg. 1:8). 11. joined with יָד, to stretch out the hand (Prov. 31:19); spoken of a tree, to spread out its branches (Jer. 17:8, Ezek. 17:6).

שְׁלַח

chald. v. • Page 678

1. to send, to send away. Dan. 3. 2. Construed with על of the person sent to, Ezra 4: 11, 18. 5: 7, 17. 2. joined with יד, to stretch out the hand. Dan. 5: 24. Construed with ל, aggredi aliquid, Ezra 6: 12.

שֶׁלַח

noun masculine • Root שלח • Page 678

Verbal from שָׁלַח. 1. a sprout, shoot. Cant. 4: 13. 2. a pointed weapon, a spear, dart, sword. 2 Chr. 32: 5. 23: 10. Joel 2: 8. 3. proper name of a son of Arphaxad. Gen. 10: 24. 11: 12. 4. name of a conduit and pool, near mount Zion, prob. the same with שִׁלֹחַ. Neh. 3: 15. Vulg. Siloe.

שָׁלַח

verb • Root שלח • Page 676

To send a person or thing. The person or thing sent is put in the accusative (Gen. 31:4, 41:8, 14). Used with various prepositions (אֶל, לְ, בְּיַד) to denote the person sent to.

שָׁלַח

verb • Page 678

Metaphorically to spread out (a people,) Ps. 44: 3. Pu. 1. to be sent; freq. 2. to be put away. Is. 50: 1. 3. to be driven out. Is. 16: 2. 4. to be forsaken. Is. 27: 10. 5. to be let loose, set free. Prov. 29: 15. Hiph. i. q. Pi. no. 1. to send, e. g. misfortune, plagues, etc. Lev. 26: 22. Am. 8: 11.

Noun proper name masculine

LXX: σαλα ''

LXX Usage Statistics

H7974:

σαλα 5× (57.0%)

'' 2× (20.6%)

ושלח וְשֶׁלַח

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שלח

Shelach

Definition

Shelach, a postdiluvian patriarch

Root

the same as H7973 (שלח);

Exhaustive

the same as שלח; Shelach, a postdiluvian patriarch; Salah, Shelah. Compare שלחlemma שלח extra dagesh, corrected to שלח.

Source: Strong's Exhaustive Concordance — H7974

Fürst

Fürst Lexicon

שְׁלַח

verb peal (aramaic) • Root שלח • Consonantal / Medium • Page 1431

Aramaic transitive verb: Same as Hebrew שָׁלַח: to send, to issue, to stretch out, to attempt a thing.

Matched via consonantal key only

שָׁלַח

verb • Root שלח • Consonantal / Medium • Page 1431

To stretch out, spread, extend, pour out, or make spring forth (Kal); to be sent, dismissed, or let go; to be free, unrestrained; to be hunted, scared away, or forsaken.

Matched via consonantal key only

שָׁלַח

noun proper • Consonantal / Medium • Page 1432

The little brook flowing southward out of the fountain, referring to Siloah/Shelach, and the pool of Siloah.

Matched via consonantal key only

שֶׁלַח

noun masculine • Root שלח • Consonantal / Medium • Page 1431

The stretching out (of the fingers), a gesture of contempt.

Matched via consonantal key only

שֶׁלַח

noun masculine • Root שלח • Consonantal / Medium • Page 1431

1. A weapon, missile. 2. A sprout, shoot. 3. Name of a pool (Siloe). 4. A wandering colony; a tribe of Chaldeans in Mesopotamia.

Matched via consonantal key only

שָׁלַח

verb • Consonantal / Medium • Page 1429

Tr. prop. to stretch or extend far off; hence 1. to send. 2. to send after one. 3. To execute things, prop. to send words, or to cause to be sent or said.

Matched via consonantal key only

שָׁלַח

verb • Root שלח • Consonantal / Medium • Page 1430

To send (a person or thing), send away, let go, dismiss; to commit, grant, or offer help/favour; to inflict calamity; to let the mouth loose, give the tongue free scope; to withdraw the hand; to stretch forth; to put in the sickle; to punish; to do violence; to touch a thing; to send out/move freely about; to let go free; to pasture; to set free (captives); to let loose; to cast, to shoot (arrows); to put into the fire; to cast down, push away; to reject; to drive away, cast out, especially to separate from her, repudiate (a woman).

Matched via consonantal key only

שָׁלַח

verb • Consonantal / Medium • Page 1439

tr. to send (part. שׁוֹלֵחַ, fut. יִשְׁלַח)

Matched via consonantal key only

שֻׁלַּח

verb • Root שלח • Consonantal / Medium • Page 1431

To be sent, let go, dismissed, free, hunted, forsaken, led or precipitated.

Matched via consonantal key only

שִׁלַּח (3 p. perf. in pause שִׁלַּח, part. מְשַׁלֵּחַ, fut. יְשַׁלַּח)

verb • Root שלח • Consonantal / Medium • Page 1430

Like Kal, but more common: to send away (without an object); to send forth (e.g., wrath, punishments); to excite contention; to send out, to let go free (pasture, captives); to let loose; to give up, send away; to cast, shoot; to put into the fire; to reject; to drive away, cast out; to separate from her, repudiate (a woman).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

שִׁלַּח

verb • Root שלח • Page 677

1. to send (Gen. 19:13, Ps. 78:45). 2. to let go or dismiss (Ex. 8:28, Jud. 7:8). 3. to set free or loose (Gen. 32:27, Zech. 9:11). 4. to accompany one departing or send forward (Gen. 18:16). 5. to chase or drive away (Gen. 3:23, Is. 50:1). 6. to let hang down, e.g. the hair (Ezek. 44:20); to let down by a cord (Jer. 38:6). 7. to throw off or rid oneself of a thing (Job 30:11, 39:3). 8. to throw, e.g. arrows at a mark (1 Sam. 20:20), or fire into a city (Am. 1:4). 9. to push away (Job 30:12). 10. to set on fire (Ps. 74:7, Judg. 1:8). 11. joined with יָד, to stretch out the hand (Prov. 31:19); spoken of a tree, to spread out its branches (Jer. 17:8, Ezek. 17:6).

שְׁלַח

chald. v. • Page 678

1. to send, to send away. Dan. 3. 2. Construed with על of the person sent to, Ezra 4: 11, 18. 5: 7, 17. 2. joined with יד, to stretch out the hand. Dan. 5: 24. Construed with ל, aggredi aliquid, Ezra 6: 12.

שֶׁלַח

noun masculine • Root שלח • Page 678

Verbal from שָׁלַח. 1. a sprout, shoot. Cant. 4: 13. 2. a pointed weapon, a spear, dart, sword. 2 Chr. 32: 5. 23: 10. Joel 2: 8. 3. proper name of a son of Arphaxad. Gen. 10: 24. 11: 12. 4. name of a conduit and pool, near mount Zion, prob. the same with שִׁלֹחַ. Neh. 3: 15. Vulg. Siloe.

שָׁלַח

verb • Root שלח • Page 676

To send a person or thing. The person or thing sent is put in the accusative (Gen. 31:4, 41:8, 14). Used with various prepositions (אֶל, לְ, בְּיַד) to denote the person sent to.

שָׁלַח

verb • Page 678

Metaphorically to spread out (a people,) Ps. 44: 3. Pu. 1. to be sent; freq. 2. to be put away. Is. 50: 1. 3. to be driven out. Is. 16: 2. 4. to be forsaken. Is. 27: 10. 5. to be let loose, set free. Prov. 29: 15. Hiph. i. q. Pi. no. 1. to send, e. g. misfortune, plagues, etc. Lev. 26: 22. Am. 8: 11.

Conjunction, Noun proper name masculine

LXX: σαλα ''

LXX Usage Statistics

H7974:

σαλα 5× (57.0%)

'' 2× (20.6%)

ילד יָלַד

he was born

STRONGS

Strong's Lexicon

ילד

yâlad

Definition

to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage

Root

a primitive root;

Exhaustive

a primitive root; to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage; bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).

Source: Strong's Exhaustive Concordance — H3205

Fürst

Fürst Lexicon

יָלַד

verb • Root ילד • Strongs / High • Page 608

To bear, to bring forth, spoken of women giving birth to children, beasts bearing young, or birds laying eggs.

יָלַד

verb • Root ילד • Strongs / High • Page 609

To bear, bring forth (of a woman); to beget (of a father). Figuratively: to bring forth, make appear, cause to take place; to create, produce, appoint.

Gesenius

Gesenius Lexicon

יָלַד

verb • Root ילד • Page 283

1. to bring forth, as a mother (Gen. 4:1; Prov. 17:25). 2. to beget, as a father (Gen. 4:18; Ps. 2:7). 3. to lay eggs (Jer. 17:11). Includes stems: Niph. נוֹלַד (to be born, Gen. 4:18), Pi. יִלֵּד (to help to bring forth, as a midwife, Ex. 1:16), Pu. יֻלַּד (to be born, Gen. 10:21), and Hiph. הוֹלִיד (to cause to bring forth, Is. 66:9).

Verb Qal perfect third person masculine singular

LXX: ἐγέννησεν ἔτεκεν γεννῆσαι ἔτεκον ἐτέχθησαν

LXX Usage Statistics

H3205:

ἐγέννησεν 153× (30.2%)

ἔτεκεν 97× (18.6%)

γεννῆσαι 17× (3.0%)

ἔτεκον 11× (2.2%)

ἐτέχθησαν 9× (1.8%)

τικτούσησ 9× (1.6%)

ὡσ 8× (1.7%)

τεκεῖν 7× (1.3%)

τέξεται 7× (1.3%)

ἐγένοντο 7× (1.4%)

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

עבר עֵבֶר׃

crossed over

STRONGS

Strong's Lexicon

עבר

ʻÊbêr

Definition

Eber, the name of two patriarchs and four Israelites

Root

the same as H5676 (עבר);

Exhaustive

the same as עבר; Eber, the name of two patriarchs and four Israelites; Eber, Heber.

Source: Strong's Exhaustive Concordance — H5677

Fürst

Fürst Lexicon

עֲבַר

noun masculine • Root עבר • Consonantal / Medium • Page 1049

Aram. m. same as Hebr. עֵבֶר bank-district, coast-district; hence עֲבַר נַהֲרָא the western bank-district of the Euphrates.

Matched via consonantal key only

עִבֵּר

verb piel • Root עבר • Consonantal / Medium • Page 1048

To make go through, i.e., to bolt, to close.

Matched via consonantal key only

עִבֵּר

verb piel • Root עבר • Consonantal / Medium • Page 1048

To fructify, to impregnate, to cover (under the sense of 'veiling' or 'encompassing'). In Aramaic: to be pregnant, fruitful.

Matched via consonantal key only

עֵבֶר

aram. (aramaic) • Consonantal / Medium • Page 1049

Aram. same as Hebr. עֶבֶר I (bank, margin).

Matched via consonantal key only

עֵבֶר

aram. (aramaic) • Consonantal / Medium • Page 1049

Aram. same as Hebr. עֶבֶר II (side, flank).

Matched via consonantal key only

עֵבֶר

noun / noun proper • Consonantal / Medium • Page 1050

Side, edge, region beyond or across. Used geographically, especially referring to the East Jordan-land (Transjordan) and is the source of the appellation 'Hebrew'.

Matched via consonantal key only

עֶבֶר

noun masculine / preposition / noun proper • Consonantal / Medium • Page 1049

1. A bank, a margin, bank-land, river-land, or side/flank. 2. A preposition meaning on this side, over, or beyond. 3. Proper name (n. p.), Heber, progenitor of a Chaldean Semitic race (related to the ethnic group 'Hebrews').

Matched via consonantal key only

עָבַר

verb • Root עבר • Consonantal / Medium • Page 1046

I. Intransitive: properly to go over a standing place or resting point, to step beyond, to rove beyond, to go beyond. Hence to pass over (river, land, thing), to go through, to emigrate, to cross, to step over, to tread over. Figuratively: to transgress.

Matched via consonantal key only

עָבַר

verb • Consonantal / Medium • Page 1047

To pass, to go over, to cross, to go through, to penetrate; to go beyond, past (accus.); to be current (of money); to pass by; to go before; to travel; to pass away, to disappear (of times/things); to go over (to forgive); to go farther, to pass on/forward; to come through/under; to depart from (a commandment); to enter into (a covenant); to run into (danger); to follow; to come upon (assail, invade); to overflow, to inundate, to overwhelm; to transgress, to exceed; to flow out, to drop (in tears/liquids).

Matched via consonantal key only

עָבַר

verb • Consonantal / Medium • Page 1048

To pass over, through, or away; to cross. Metaphorically: to be agitated (of a stream); to be puffed up, haughty, overbearing, provoked, irritated.

Matched via consonantal key only

עָבַר

verb • Consonantal / Medium • Page 1048

II. Properly, to veil, to cover, to enwrap (Kal not used). Metaphorically: to copulate, to impregnate; intransitive: to be fructified (of corn/fruit); to be pregnant (of a woman).

Matched via consonantal key only

Noun proper name masculine

LXX: εβερ ωβηδ ''

LXX Usage Statistics

H5677:

εβερ 8× (50.0%)

ωβηδ 3× (18.6%)

'' 2× (11.7%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And Arphaxad begat Shelah and Shelah begat Eber.

LITV Translation:
And Arphaxad fathered Shelah, and Shelah fathered Eber.